CC Adi 17
Ādi 17.1: Let me offer my respectful obeisances to Śrī Caitanya Mahāprabhu, by whose mercy even unclean yavanas become perfectly well bred gentlemen by chanting the holy name of the Lord. Such is the power of Lord Śrī Caitanya Mahāprabhu.
Ādi 17.2: All glories to Lord Caitanya Mahāprabhu! All glories to Lord Nityānanda Prabhu! All glories to Advaita Acārya! And all glories to all the devotees of Lord Caitanya!
Ādi 17.3: I have already given a synopsis of the kaiśora-līlā of Śrī Caitanya Mahāprabhu. Now let me enumerate His youthful pastimes in chronological order.
Ādi 17.4: Exhibiting His scholarship, beauty and fine dress, Lord Caitanya danced and chanted as He distributed the holy name of the Lord to awaken dormant love of Kṛṣṇa. Thus Lord Śrī Gaurasundara shone in His youthful pastimes.
Ādi 17.5: As He entered His youth, the Lord decorated Himself with ornaments, dressed Himself in fine cloth, garlanded Himself with flowers and smeared Himself with sandalwood.
Ādi 17.6: By dint of pride in His education, Śrī Caitanya Mahāprabhu, not caring for anyone else, defeated all kinds of learned scholars while executing His studies.
Ādi 17.7: In His youth the Lord exhibited His ecstatic love of Kṛṣṇa on the plea of disturbances of the bodily airs. Accompanied by His confidential devotees, He enjoyed various pastimes in this way.
Ādi 17.8: Thereafter the Lord went to Gayā. There He met Śrīla Īśvara Purī.
Ādi 17.9: In Gayā, Śrī Caitanya Mahāprabhu was initiated by Īśvara Purī, and immediately afterwards He exhibited signs of love of Godhead. He again displayed such symptoms after returning home.
Ādi 17.10: Thereafter the Lord delivered love of Kṛṣṇa to His mother, Śacīdevī, nullifying her offense at the feet of Advaita Acārya. Thus there was a meeting with Advaita Acārya, who later had a vision of the Lord's universal form.
Ādi 17.11: Śrīvāsa Ṭhākura then worshiped Lord Caitanya Mahāprabhu by the process of abhiṣeka. Sitting on a cot, the Lord exhibited transcendental opulence.
Ādi 17.12: After this function at the house of Śrīvāsa Ṭhākura, Nityānanda Prabhu appeared, and when He met with Lord Caitanya He got the opportunity to see Him in His six-armed form.
Ādi 17.13: One day Lord Caitanya Mahāprabhu exhibited to Lord Nityānanda Prabhu a six-armed form bearing a conchshell, disc, club, lotus flower, bow and flute.
Ādi 17.14: Thereafter the Lord showed Him His four-armed form, standing in a three-curved posture. With two hands He played upon a flute, and in the other two He carried a conchshell and disc.
Ādi 17.15: Finally the Lord showed Nityānanda Prabhu His two-armed form of Kṛṣṇa, the son of Mahārāja Nanda, simply playing on His flute, His bluish body dressed in yellow garments.
Ādi 17.16: Nityānanda Prabhu then arranged to offer Vyāsa-pūjā, or worship of the spiritual master, to Lord Śrī Gaurasundara. But Lord Caitanya carried the plowlike weapon called muṣala in the ecstasy of being Nityānanda Prabhu.
Ādi 17.17: Thereafter mother Śacīdevī saw the brothers Kṛṣṇa and Balarāma in Their manifestation of Lord Caitanya and Nityānanda. Then the Lord delivered the two brothers Jagāi and Mādhāi.
Ādi 17.18: After this incident, the Lord remained in an ecstatic position for twenty-one hours, and all the devotees saw His specific pastimes.
Ādi 17.19: One day Śrī Caitanya Mahāprabhu felt the ecstasy of the boar incarnation and got up on the shoulders of Murāri Gupta. Thus they both danced in Murāri Gupta's courtyard.
Ādi 17.20: After this incident the Lord ate raw rice given by Śuklāmbara Brahmacārī and explained very elaborately the import of the "harer nāma" śloka mentioned in the Bṛhan-nāradīya Purāṇa.
Ādi 17.21: "'In this Age of Kali there is no other means, no other means, no other means for self-realization than chanting the holy name, chanting the holy name, chanting the holy name of Lord Hari.'
Ādi 17.22: "In this Age of Kali, the holy name of the Lord, the Hare Kṛṣṇa mahā-mantra, is the incarnation of Lord Kṛṣṇa. Simply by chanting the holy name, one associates with the Lord directly. Anyone who does this is certainly delivered.
Ādi 17.23: "This verse repeats the word 'eva' ['certainly'] three times for emphasis, and it also three times repeats 'harer nāma' ['the holy name of the Lord'], just to make common people understand.
Ādi 17.24: "The use of the word 'kevala' ['only'] prohibits all other processes, such as the cultivation of knowledge, practice of mystic yoga, or performance of austerities and fruitive activities.
Ādi 17.25: "This verse clearly states that anyone who accepts any other path cannot be delivered. This is the reason for the triple repetition 'nothing else, nothing else, nothing else,' which emphasizes the real process of self-realization.
Ādi 17.26: "To chant the holy name always, one should be humbler than the grass in the street and devoid of all desire for personal honor, but one should offer others all respectful obeisances.
Ādi 17.27: "A devotee engaged in chanting the holy name of the Lord should practice forbearance like that of a tree. Even if rebuked or chastised, he should not say anything to others to retaliate.
Ādi 17.28: "For even if one cuts a tree, it never protests, and even if it is drying up and dying, it does not ask anyone for water.
Ādi 17.29: "Thus a Vaiṣṇava should not ask anything from anyone else. If someone gives him something without being asked, he should accept it, but if nothing comes, a Vaiṣṇava should be satisfied to eat whatever vegetables and fruits are easily available.
Ādi 17.30: "One should strictly follow the principle of always chanting the holy name, and one should be satisfied with whatever he gets easily. Such devotional behavior solidly maintains one's devotional service.
Ādi 17.31: "One who thinks himself lower than the grass, who is more tolerant than a tree, and who does not expect personal honor yet is always prepared to give all respect to others can very easily always chant the holy name of the Lord."
Ādi 17.32: Raising my hands, I declare, "Everyone please hear me! String this verse on the thread of the holy name and wear it on your neck for continuous remembrance."
Ādi 17.33: One m7ust strictly follow the principles given by Lord Caitanya Mahāprabhu in this verse. If one simply follows in the footsteps of Lord Caitanya and the Gosvāmīs, certainly he will achieve the ultimate goal of life, the lotus feet of Śrī Kṛṣṇa.
Ādi 17.34: Śrī Caitanya Mahāprabhu regularly led congregational chanting of the Hare Kṛṣṇa mahā-mantra in the house of Śrīvāsa Ṭhākura every night for one full year.
Ādi 17.35: This ecstatic chanting was performed with the doors closed so that nonbelievers who came to make fun could not gain entrance.
Ādi 17.36: Thus the nonbelievers almost burned to ashes and died out of envy. To retaliate, they planned various ways to give trouble to Śrīvāsa Ṭhākura.
Ādi 17.37-38: One night while kīrtana was going on inside Śrīvāsa Ṭhākura's house, a brāhmaṇa named Gopāla Cāpāla, the chief of the nonbelievers, who was talkative and very rough in his speech, placed all the paraphernalia for worshiping the goddess Durgā outside Śrīvāsa Ṭhākura's door.
Ādi 17.39: On the upper portion of a plantain leaf he placed such paraphernalia for worship as oḍa-phula, turmeric, vermilion, red sandalwood and rice.
Ādi 17.40: He placed a pot of wine beside all this, and in the morning when Śrīvāsa Ṭhākura opened his door he saw this paraphernalia.
Ādi 17.41: Śrīvāsa Ṭhākura called for all the respectable gentlemen of the neighborhood and smilingly addressed them as follows.
Ādi 17.42: "Gentlemen, every night I worship the goddess Bhavānī. Since the paraphernalia for the worship is present here, now all you respectable brāhmaṇas and members of the higher castes can understand my position."
Ādi 17.43: Then all the assembled gentlemen exclaimed, "What is this? What is this? Who has performed such mischievous activities? Who is that sinful man?"
Ādi 17.44: They called for a sweeper [hāḍi], who threw all the items of worship far away and cleansed the place by mopping it with a mixture of water and cow dung.
Ādi 17.45: After three days, leprosy attacked Gopāla Cāpāla, and blood oozed from sores all over his body.
Ādi 17.46: Incessantly covered with germs and insects biting him all over his body, Gopāla Cāpāla felt unbearable pain. His entire body burned in distress.
Ādi 17.47: Since leprosy is an infectious disease, Gopāla Cāpāla left the village to sit down on the bank of the Ganges underneath a tree. One day, however, he saw Caitanya Mahāprabhu passing by and spoke to Him as follows.
Ādi 17.48: "My dear nephew, I am Your maternal uncle in our village relationship. Please see how greatly this attack of leprosy has afflicted me.
Ādi 17.49: "As an incarnation of God, You are delivering so many fallen souls. I am also a greatly unhappy fallen soul. Kindly deliver me by Your mercy."
Ādi 17.50: Hearing this, Caitanya Mahāprabhu appeared greatly angry, and in that angry mood He spoke some words chastising him.
Ādi 17.51: "O sinful person, envious of pure devotees, I shall not deliver you! Rather, I shall have you bitten by these germs for many millions of years.
Ādi 17.52: "You have made Śrīvāsa Ṭhākura appear to have been worshiping the goddess Bhavānī. Simply for this offense, you will have to fall down into hellish life for ten million births.
Ādi 17.53: "I have appeared in this incarnation to kill the demons [pāṣaṇḍīs] and, after killing them, to preach the cult of devotional service."
Ādi 17.54: After saying this, the Lord left to take His bath in the Ganges, and that sinful man did not give up his life but continued to suffer.
Ādi 17.56: When Śrī Caitanya, after accepting the renounced order of life, went to Jagannātha Purī and then came back to the village of Kuliyā, upon His return that sinful man took shelter at the Lord's lotus feet. The Lord, being merciful to him, gave him instructions for his benefit.
Ādi 17.57-58: "You have committed an offense at the lotus feet of Śrīvāsa Ṭhākura," the Lord said. "First you must go there and beg for his mercy, and then if he gives you his blessings and you do not commit such sins again, you will be freed from these reactions."
Ādi 17.59: Then the brāhmaṇa, Gopāla Cāpāla, went to Śrīvāsa Ṭhākura and took shelter of his lotus feet, and by Śrīvāsa Ṭhākura's mercy he was freed from all sinful reactions.
Ādi 17.60: Another brāhmaṇa came to see the kīrtana performance, but the door was closed, and he could not enter the hall.
Ādi 17.61: He returned home with an unhappy mind, but on the next day he met Lord Caitanya on the bank of the Ganges and spoke to Him.
Ādi 17.62: That brāhmaṇa was expert in talking harshly and cursing others. Thus he broke his sacred thread and declared, "I shall now curse You, for Your behavior has greatly aggrieved me."
Ādi 17.63: The brāhmaṇa cursed the Lord, "You shall be bereft of all material happiness!" When the Lord heard this, He felt great jubilation within Himself.
Ādi 17.64: Any faithful person who hears of this brāhmaṇa's cursing Lord Caitanya is delivered from all brahminical curses.
Ādi 17.65: Lord Śrī Caitanya Mahāprabhu blessed Mukunda Datta with punishment and in that way vanquished all his mental depression.
Ādi 17.66: Lord Caitanya respected Advaita Acārya as His spiritual master, but Advaita Acārya Prabhu was greatly aggrieved by such behavior.
Ādi 17.67: Thus He whimsically began to explain the path of philosophical speculation, and the Lord, in His anger, seemingly disrespected Him.
Ādi 17.68: At that time Advaita Acārya was greatly pleased. The Lord understood this, and He was somewhat ashamed, but He offered Advaita Acārya His benediction.
Ādi 17.69: Murāri Gupta was a great devotee of Lord Rāmacandra. When Lord Caitanya heard Lord Rāmacandra's glories from his mouth, He immediately wrote on his forehead "rāmadāsa" [the eternal servant of Lord Rāmacandra].
Ādi 17.70: Once Lord Caitanya Mahāprabhu went to the house of Śrīdhara after kīrtana and drank water from his damaged iron pot. Then He bestowed His benediction upon all the devotees according to their desires.
Ādi 17.71: After this incident the Lord blessed Haridāsa Ṭhākura and vanquished the offense of His mother at the home of Advaita Acārya.
Ādi 17.72: Once when the Lord explained the glories of the holy name to the devotees, some ordinary students who heard Him fashioned their own interpretation.
Ādi 17.73: When a student interpreted the glories of the holy name as a prayer of exaggeration, Śrī Caitanya Mahāprabhu, greatly unhappy, immediately warned everyone not to see the student's face henceforward.
Ādi 17.74: Without even removing His garments, Lord Caitanya took a bath in the Ganges with His companions. There He explained the glories of devotional service.
Ādi 17.75: "By following the paths of speculative philosophical knowledge, fruitive activity or mystic yoga to control the senses, one cannot satisfy Kṛṣṇa, the Supreme Lord. Unalloyed devotional love for Kṛṣṇa is the only cause for the Lord's satisfaction.
Ādi 17.76: [The Supreme Personality of Godhead, Kṛṣṇa, said:] "My dear Uddhava, neither through aṣṭāńga-yoga [the mystic yoga system to control the senses], nor through impersonal monism or an analytical study of the Absolute Truth, nor through study of the Vedas, nor through austerities, charity or acceptance of sannyāsa can one satisfy Me as much as by developing unalloyed devotional service unto Me."
Ādi 17.77: Lord Caitanya then praised Murāri Gupta, saying, "You have satisfied Lord Kṛṣṇa." Hearing this, Murāri Gupta quoted a verse from Śrīmad-Bhāgavatam.
Ādi 17.78: "'Since I am but a poor, sinful brahma-bandhu, not brahminically qualified although born in a brāhmaṇa family, and You, Lord Kṛṣṇa, are the shelter of the goddess of fortune, it is simply wonderful, my dear Lord Kṛṣṇa, that You have embraced me with Your arms.'"
Ādi 17.79: One day the Lord performed sańkīrtana with all His devotees, and when they were greatly fatigued they sat down.
Ādi 17.80: The Lord then sowed a mango seed in the yard, and immediately the seed fructified into a tree and began to grow.
Ādi 17.81: As people looked on, the tree became fully grown, with fruits that fully ripened. Thus everyone was struck with wonder.
Ādi 17.82: The Lord immediately picked about two hundred fruits, and after washing them He offered them to Kṛṣṇa to eat.
Ādi 17.83: The fruits were all red and yellow, with no seed inside and no skin outside, and eating one fruit would immediately fill a man's belly.
Ādi 17.84: Seeing the quality of the mangoes, the Lord was greatly satisfied, and thus after eating first, He fed all the other devotees.
Ādi 17.85: The fruits had no seeds or skins. They were full of nectarean juice and were so sweet that a man would be fully satisfied by eating only one.
Ādi 17.86: In this way, fruits grew on the tree every day throughout the twelve months of the year, and the Vaiṣṇavas used to eat them, to the Lord's great satisfaction.
Ādi 17.87: These are confidential pastimes of the son of Śacī. Other than devotees, no one knows of this incident.
Ādi 17.88: In this way the Lord performed sańkīrtana every day, and at the end of sańkīrtana there was a mango-eating festival every day for twelve months.
Ādi 17.89: Once while Caitanya Mahāprabhu was performing kīrtana, clouds assembled in the sky, and the Lord, by His own will, immediately stopped them from pouring rain.
Ādi 17.90: One day the Lord ordered Śrīvāsa Ṭhākura to read the Bṛhat-sahasra-nāma [the thousand names of Lord Viṣṇu], for He wanted to hear them at that time.
Ādi 17.91: As he read the thousand names of the Lord, in due course the holy name of Lord Nṛsiḿha appeared. When Caitanya Mahāprabhu heard the holy name of Lord Nṛsiḿha, He became fully absorbed in thought.
Ādi 17.92: In the mood of Lord Nṛsiḿhadeva, Lord Caitanya ran through the city streets, club in hand, ready to kill all the atheists.
Ādi 17.93: Seeing Him appearing very fierce in the ecstasy of Lord Nṛsiḿha, people ran from the street and fled here and there, afraid of His anger.
Ādi 17.94: Seeing the people so afraid, the Lord came to His external senses and thus returned to the house of Śrīvāsa Ṭhākura and threw away the club.
Ādi 17.95: The Lord became morose and said to Śrīvāsa Ṭhākura, "When I adopted the mood of Lord Nṛsiḿhadeva, people were greatly afraid. Therefore I stopped, since causing fear among people is an offense."
Ādi 17.96: Śrīvāsa Ṭhākura replied, "Anyone who takes Your holy name vanquishes ten million of his offenses immediately.
Ādi 17.97: "There was no offense in Your appearing as Nṛsiḿhadeva. Rather, any man who saw You in that mood was immediately liberated from the bondage of material existence."
Ādi 17.98: After saying this, Śrīvāsa Ṭhākura worshiped the Lord, who was then greatly satisfied and returned to His own home.
Ādi 17.99: On another day a great devotee of Lord Śiva, chanting of Lord Śiva's qualities, came to Lord Caitanya's house, where he began dancing in the courtyard and playing his ḍamaru [a musical instrument].
Ādi 17.100: Then Lord Caitanya, adopting the mood of Lord Śiva, got on the man's shoulders, and thus they danced together for a long time.
Ādi 17.101: On another day a mendicant came to beg alms from the Lord's house, but when he saw the Lord dancing, he also began to dance.
Ādi 17.102: He danced with the Lord because he was favored by love of Kṛṣṇa. Thus he flowed in the mellows of love of Godhead.
Ādi 17.103: On another day an astrologer came who was said to know everything — past, present and future. Thus Śrī Caitanya Mahāprabhu received him with all honor and put this question before him.
Ādi 17.104: "Please tell Me who I was in My previous birth," the Lord said. "Please tell Me by your astrological computations." Hearing the words of the Lord, the astrologer immediately began to calculate.
Ādi 17.105: Through calculation and meditation, the all-knowing astrologer saw the greatly effulgent body of the Lord, which is the resting place of all the unlimited Vaikuṇṭha planets.
Ādi 17.106: Seeing Lord Caitanya Mahāprabhu to be the same Absolute Truth, the Supreme Brahman, the Personality of Godhead, the astrologer was confused.
Ādi 17.107: Struck with wonder, the astrologer remained silent, unable to speak. But when the Lord again put the question before him, he replied as follows.
Ādi 17.108: "My dear sir, in Your previous birth You were the shelter of all creation, the Supreme Personality of Godhead, full of all opulences.
Ādi 17.109: "You are now the same Personality of Godhead that You were in Your previous birth. Your identity is inconceivable eternal happiness."
Ādi 17.110: When the astrologer was speaking so highly of Him, Śrī Caitanya Mahāprabhu stopped him and began to smile. "My dear sir," He said, "I think you do not know very clearly what I was, for I know that in My previous birth I was a cowherd boy.
Ādi 17.111: "In My last birth I was born in the family of cowherd men, and I gave protection to the calves and cows. Because of such pious activities, I have now become the son of a brāhmaṇa."
Ādi 17.112: The astrologer said, "What I saw in meditation was full of opulence, and therefore I was confused.
Ādi 17.113: "I am certain that Your form and the form I saw in my meditation are one and the same. If I see any difference, this is an act of Your illusory energy."
Ādi 17.114: The all-knowing astrologer concluded, "Whatever You may be or whoever You may be, I offer my respectful obeisances unto You!" By His causeless mercy, the Lord then gave him love of Godhead, thus rewarding him for his service.
Ādi 17.115: One day the Lord sat down in the corridor of a Viṣṇu temple and began calling very loudly, "Bring some honey! Bring some honey!"
Ādi 17.116: Nityānanda Prabhu Gosāñi, understanding the ecstatic mood of Śrī Caitanya Mahāprabhu, brought a pot of Ganges water as a token and put it before Him.
Ādi 17.117: After drinking the water, Lord Caitanya became so ecstatic that He began to dance. Thus everyone saw the pastime of attracting the river Yamunā.
Ādi 17.118: When the Lord, in His ecstasy of Baladeva, was moving as if intoxicated by the beverage, Advaita Acārya, the chief of the ācāryas [ācārya śekhara], saw Him in the form of Balarāma.
Ādi 17.119: Vanamālī Acārya saw a golden plow in the hand of Balarāma, and the devotees all assembled together and danced, overwhelmed by ecstasy.
Ādi 17.120: In this way they danced continuously for twelve hours, and in the evening they all took a bath in the Ganges and then returned to their homes.
Ādi 17.121: The Lord ordered all the citizens of Navadvīpa to chant the Hare Kṛṣṇa mantra, and in each and every home they began performing sańkīrtana regularly.
Ādi 17.122: [All the devotees sang this popular song along with the Hare Kṛṣṇa mahā-mantra.] "Haraye namaḥ, kṛṣṇa yādavāya namaḥ/ gopāla govinda rāma śrī-madhusūdana."
Ādi 17.123: When the sańkīrtana movement thus started, no one in Navadvīpa could hear any sound other than the words "Hari! Hari!" and the beating of the mṛdańga and clashing of hand bells.
Ādi 17.124: Hearing the resounding vibration of the Hare Kṛṣṇa mantra, the local Muslims, greatly angry, submitted a complaint to the Kazi.
Ādi 17.125: Chand Kazi angrily came to one home in the evening, and when he saw kīrtana going on, he broke a mṛdańga and spoke as follows.
Ādi 17.126: "For so long you did not follow the regulative principles of the Hindu religion, but now you are following them with great enthusiasm. May I know by whose strength you are doing so?
Ādi 17.127: "No one should perform sańkīrtana on the streets of the city. Today I am excusing the offense and returning home.
Ādi 17.128: "The next time I see someone performing such sańkīrtana, I shall certainly chastise him by not only confiscating all his property but also converting him into a Muslim."
Ādi 17.129: After saying this, the Kazi returned home, and the devotees, greatly shocked that they were forbidden to chant Hare Kṛṣṇa, submitted their grief to Lord Caitanya Mahāprabhu.
Ādi 17.130: Lord Caitanya ordered, "Go perform sańkīrtana! Today I shall kill all the Muslims!"
Ādi 17.131: Returning home, all the citizens began performing sańkīrtana, but because of the order of the Kazi, they were not carefree but always full of anxiety.
Ādi 17.132: Understanding the anxiety within the people's minds, the Lord called them together and spoke to them as follows.
Ādi 17.133: "In the evening I shall perform sańkīrtana in each and every town. Therefore you should all decorate the city in the evening.
Ādi 17.134: "In the evening, burn torchlights in every home. I shall give protection to everyone. Let us see what kind of Kazi comes to stop our kīrtana."
Ādi 17.135: In the evening Lord Gaurasundara went out and formed three parties to perform kīrtana.
Ādi 17.136: In the front party danced Ṭhākura Haridāsa, and in the middle party danced Advaita Acārya with great jubilation.
Ādi 17.137: Lord Gaurasundara Himself danced in the rear party, and Śrī Nityānanda Prabhu moved with Lord Caitanya's dancing.
Ādi 17.138: By the grace of the Lord, Śrīla Vṛndāvana dāsa Ṭhākura has elaborately described this incident in his Caitanya-mańgala [now Caitanya-bhāgavata].
Ādi 17.139: Performing kīrtana in this way, circumambulating through every nook and corner of the city, they finally reached the door of the Kazi.
Ādi 17.140: Murmuring in anger and making a roaring sound, the people, under the protection of Lord Caitanya, became mad through such indulgence.
Ādi 17.141: The loud sound of the chanting of the Hare Kṛṣṇa mantra certainly made the Kazi very much afraid, and he hid himself within his room. Hearing the people thus protesting, murmuring in great anger, the Kazi would not come out of his home.
Ādi 17.142: Naturally some of the people who were very much agitated began to retaliate the Kazi's actions by wrecking his house and flower garden. Śrīla Vṛndāvana dāsa Ṭhākura has elaborately described this incident.
Ādi 17.143: Thereafter, when Śrī Caitanya Mahāprabhu reached the Kazi's house, He sat down by the doorway and sent some respectable persons to call for the Kazi.
Ādi 17.144: When the Kazi came, his head bowed down, the Lord gave him proper respect and a seat.
Ādi 17.145: In a friendly way, the Lord said, "Sir, I have come to your house as your guest, but upon seeing Me you hid yourself in your room. What kind of etiquette is this?"
Ādi 17.146: The Kazi replied, "You have come to my house in a very angry mood. To pacify You, I did not come before You immediately but kept myself hidden.
Ādi 17.147: "Now that You have become pacified, I have come to You. It is my good fortune to receive a guest like Your Honor.
Ādi 17.148: "In our village relationship, Nīlāmbara Cakravartī Ṭhākura was my uncle. Such a relationship is stronger than a bodily relationship.
Ādi 17.149: "Nīlāmbara Cakravartī is Your maternal grandfather, and by this relationship You are thus my nephew.
Ādi 17.150: "When a nephew is very angry, his maternal uncle is tolerant, and when the maternal uncle commits an offense, the nephew does not take it very seriously."
Ādi 17.151: In this way the Kazi and the Lord talked with each other with various indications, but no outsider could understand the inner meaning of their conversation.
Ādi 17.152: The Lord said, "My dear uncle, I have come to your home just to ask you some questions.""Yes," the Kazi replied, "You are welcome. Just tell me what is in Your mind."
Ādi 17.153: The Lord said, "You drink cows' milk; therefore the cow is your mother. And the bull produces grains for your maintenance; therefore he is your father.
Ādi 17.154: "Since the bull and cow are your father and mother, how can you kill and eat them? What kind of religious principle is this? On what strength are you so daring that you commit such sinful activities?"
Ādi 17.155: The Kazi replied, "As You have Your scriptures called the Vedas and Purāṇas, we have our scripture, known as the holy Koran.
Ādi 17.156: "According to the Koran, there are two ways of advancement — through increasing the propensity to enjoy, and through decreasing the propensity to enjoy. On the path of decreasing attachment [nivṛtti-mārga], the killing of animals is prohibited.
Ādi 17.157: "On the path of material activities, there is regulation for killing cows. If such killing is done under the guidance of scripture, there is no sin."
Ādi 17.158: As a learned scholar, the Kazi challenged Caitanya Mahāprabhu, "In Your Vedic scriptures there is an injunction for killing a cow. On the strength of this injunction, great sages performed sacrifices involving cow-killing."
Ādi 17.159: Refuting the Kazi's statement, the Lord immediately replied, "The Vedas clearly enjoin that cows should not be killed. Therefore every Hindu, whoever he may be, avoids indulging in cow-killing.
Ādi 17.160: "In the Vedas and Purāṇas there are injunctions declaring that if one can revive a living being, one can kill it for experimental purposes.
Ādi 17.161: "Therefore the great sages sometimes killed old cows, and by chanting Vedic hymns they brought them back to life for perfection.
Ādi 17.162: "The killing and rejuvenation of such old and invalid cows was not truly killing but an act of great benefit.
Ādi 17.163: "Formerly there were powerful brāhmaṇas who could make such experiments using Vedic hymns, but now, because of the Kali-yuga, brāhmaṇas are not so powerful. Therefore the killing of cows and bulls for rejuvenation is forbidden.
Ādi 17.164: "'In this Age of Kali, five acts are forbidden: the offering of a horse in sacrifice, the offering of a cow in sacrifice, the acceptance of the order of sannyāsa, the offering of oblations of flesh to the forefathers, and a man's begetting children in his brother's wife.'
Ādi 17.165: "Since you Muslims cannot bring killed cows back to life, you are responsible for killing them. Therefore you are going to hell; there is no way for your deliverance.
Ādi 17.166: "Cow-killers are condemned to rot in hellish life for as many thousands of years as there are hairs on the body of the cow.
Ādi 17.167: "There are many mistakes and illusions in your scriptures. Their compilers, not knowing the essence of knowledge, gave orders that were against reason and argument."
Ādi 17.168: After hearing these statements by Śrī Caitanya Mahāprabhu, the Kazi, his arguments stunned, could not put forward any more words. Thus, after due consideration, the Kazi accepted defeat and spoke as follows.
Ādi 17.169: "My dear Nimāi Paṇḍita, what You have said is all true. Our scriptures have developed only recently, and they are certainly not logical and philosophical.
Ādi 17.170: "I know that our scriptures are full of imagination and mistaken ideas, yet because I am a Muslim I accept them for the sake of my community, despite their insufficient support.
Ādi 17.171: "The reasoning and arguments in the scriptures of the meat-eaters are not very sound," the Kazi concluded. Upon hearing this statement, Śrī Caitanya Mahāprabhu smiled and inquired from him as follows.
Ādi 17.172: "My dear maternal uncle, I wish to ask you another question. Please tell Me the truth. Do not try to cheat Me with tricks.
Ādi 17.173: "In your city there is always congregational chanting of the holy name. A tumultuous uproar of music, singing and dancing is always going on.
Ādi 17.174: "As a Muslim magistrate, you have the right to oppose the performance of Hindu ceremonies, but now you do not forbid them. I cannot understand the reason why."
Ādi 17.175: The Kazi said, "Everyone calls You Gaurahari. Please let me address You by that name.
Ādi 17.176: "Kindly listen, O Gaurahari! If You come to a private place, I shall then explain the reason."
Ādi 17.177: The Lord replied, "All these men are My confidential associates. You may speak frankly. There is no reason to be afraid of them."
Ādi 17.178-179: The Kazi said, "When I went to the Hindu's house, broke the drum and forbade the performance of congregational chanting, in my dreams that very night I saw a greatly fearful lion, roaring very loudly, His body like a human being's and His face like a lion's.
Ādi 17.180: "While I was asleep, the lion jumped on my chest, laughing fiercely and gnashing His teeth.
Ādi 17.181: "Placing its nails on my chest, the lion said in a grave voice, 'I shall immediately bifurcate your chest as you broke the mṛdańga drum!
Ādi 17.182: "'You have forbidden the performance of My congregational chanting. Therefore I must destroy you!' Being very much afraid of Him, I closed my eyes and trembled.
Ādi 17.183: "Seeing me so afraid, the lion said, 'I have defeated you just to teach you a lesson, but I must be merciful to you.
Ādi 17.184: "'On that day you did not create a very great disturbance. Therefore I have excused you and not taken your life.
Ādi 17.185: "'But if you perform such activities again, I shall not be tolerant. At that time I shall kill you, your entire family and all the meat-eaters.'
Ādi 17.186: "After saying this, the lion left, but I was very much afraid of Him. Just see the marks of His nails on my heart!"
Ādi 17.187: After this description, the Kazi showed his chest. Having heard him and seen the marks, all the people there accepted the wonderful incident.
Ādi 17.188: The Kazi continued, "I did not speak to anyone about this incident, but on that very day one of my orderlies came to see me.
Ādi 17.189: "After coming to me, the orderly said, 'When I went to stop the congregational chanting, suddenly flames struck my face.
Ādi 17.190: "'My beard was burned, and there were blisters on my cheeks.' Every orderly who went gave the same description.
Ādi 17.191: "After seeing this, I was very much afraid. I asked them not to stop the congregational chanting but to go sit down at home.
Ādi 17.192: "Then all the meat-eaters, hearing that there would be unrestricted congregational chanting in the city, came to submit a petition.
Ādi 17.193: "'The religion of the Hindus has increased unlimitedly. There are always vibrations of "Hari! Hari!" We do not hear anything but this.'
Ādi 17.194: "One meat-eater said, 'The Hindus say, "Kṛṣṇa, Kṛṣṇa," and they laugh, cry, dance, chant and fall on the ground, smearing their bodies with dirt.
Ādi 17.195: "'Vibrating "Hari, Hari," the Hindus make a tumultuous sound. If the king [pātasāha] hears it, certainly he will punish you.'
Ādi 17.196: "I then inquired from these yavanas, 'I know that these Hindus by nature chant "Hari, Hari."
Ādi 17.197: "'The Hindus chant the name Hari because that is the name of their God. But you are Muslim meat-eaters. Why do you chant the name of the Hindus' God?'
Ādi 17.198: "The meat-eater replied, 'Sometimes I joke with the Hindus. Some of them are called Kṛṣṇadāsa, and some are called Rāmadāsa.
Ādi 17.199: "'Some of them are called Haridāsa. They always chant "Hari, Hari," and thus I thought they would steal the riches from someone's house.
Ādi 17.200: "'Since that time, my tongue also always vibrates the sound "Hari, Hari." I have no desire to say it, but still my tongue says it. I do not know what to do.'
Ādi 17.201-202: "Another meat-eater said, 'Sir, please hear me. Since the day I joked with some Hindus in this way, my tongue chants the Hare Kṛṣṇa hymn and cannot give it up. I do not know what mystic hymns and herbal potions these Hindus know.'
Ādi 17.203: "After hearing all this, I sent all the mlecchas back to their homes. Five or seven nonbelieving Hindus then approached me.
Ādi 17.204: "Coming to me, the Hindus complained, 'Nimāi Paṇḍita has broken the Hindu religious principles. He has introduced the sańkīrtana system, which we never heard from any scripture.
Ādi 17.205: "'When we keep a night-long vigil to observe religious performances for the worship of Mańgalacaṇḍī and Viṣahari, playing on musical instruments, dancing and chanting are certainly fitting customs.
Ādi 17.206: "'Nimāi Paṇḍita was previously a very good boy, but since He has returned from Gayā He conducts Himself differently.
Ādi 17.207: "'Now He loudly sings all kinds of songs, claps, and plays drums and hand cymbals, making a tumultuous sound that deafens our ears.
Ādi 17.208: "'We do not know what He eats that makes Him become mad, dancing, singing, sometimes laughing, crying, falling down, jumping up and rolling on the ground.
Ādi 17.209: "'He has made all the people practically mad by always performing congregational chanting. At night we cannot get any sleep; we are always kept awake.
Ādi 17.210: "'Now He has given up His own name Nimāi and introduced Himself by the name Gaurahari. He has spoiled the Hindu religious principles and introduced the irreligion of nonbelievers.
Ādi 17.211: "'Now the lower classes are chanting the Hare Kṛṣṇa mahā-mantra again and again. For this sinful activity, the entire city of Navadvīpa will become deserted.
Ādi 17.212: "'According to Hindu scripture, God's name is the most powerful hymn. If everyone hears the chanting of the name, the potency of the hymn will be lost.
Ādi 17.213: "'Sir, you are the ruler of this town. Whether Hindu or Muslim, everyone is under your protection. Therefore please call Nimāi Paṇḍita and make Him leave the town.'
Ādi 17.214: "After hearing their complaints, in sweet words I told them, 'Please go back home. I shall certainly prohibit Nimāi Paṇḍita from continuing His Hare Kṛṣṇa movement.'
Ādi 17.215: "I know that Nārāyaṇa is the Supreme God of the Hindus, and I think that You are the same Nārāyaṇa. This I feel within my mind."
Ādi 17.216: After hearing the Kazi speak so nicely, Śrī Caitanya Mahāprabhu touched him and smilingly spoke as follows.
Ādi 17.217: "The chanting of the holy name of Kṛṣṇa from your mouth has performed a wonder — it has nullified the reactions of all your sinful activities. Now you have become supremely pure.
Ādi 17.218: "Because you have chanted three holy names of the Lord — Hari, Kṛṣṇa and Nārāyaṇa — you are undoubtedly the most fortunate and pious."
Ādi 17.219: After the Kazi heard this, tears flowed down from his eyes. He immediately touched the lotus feet of the Lord and spoke the following sweet words.
Ādi 17.220: "Only by Your mercy have my bad intentions vanished. Kindly favor me so that my devotion may always be fixed upon You."
Ādi 17.221: The Lord said, "I wish to beg you for one favor in charity. You must pledge that this sańkīrtana movement will not be checked, at least in the district of Nadia."
Ādi 17.222: The Kazi said, "To as many descendants as take birth in my dynasty in the future, I give this grave admonition: No one should check the sańkīrtana movement."
Ādi 17.223: Hearing this, the Lord got up, chanting "Hari! Hari!" Following Him, all the other Vaiṣṇavas also got up, chanting the vibration of the holy name.
Ādi 17.224: Śrī Caitanya Mahāprabhu went back to perform kīrtana, and the Kazi, his mind jubilant, went with Him.
Ādi 17.225: The Lord asked the Kazi to go back home. Then the son of mother Śacī came back to His own home, dancing and dancing.
Ādi 17.226: This is the incident concerning the Kazi and the Lord's mercy upon him. Anyone who hears this is also freed from all offenses.
Ādi 17.227: One day the two brothers Lord Nityānanda Prabhu and Śrī Caitanya Mahāprabhu were dancing in the holy house of Śrīvāsa Ṭhākura.
Ādi 17.228: At that time a calamity took place — Śrīvāsa Ṭhākura's son died. Yet Śrīvāsa Ṭhākura was not at all sorry.
Ādi 17.229: Śrī Caitanya Mahāprabhu caused the dead son to speak about knowledge, and then the two brothers personally became the sons of Śrīvāsa Ṭhākura.
Ādi 17.230: Thereafter the Lord charitably bestowed His benediction upon all His devotees. He gave the remnants of His food to Nārāyaṇī, showing her special respect.
Ādi 17.231: There was a tailor who was a meat-eater but was sewing garments for Śrīvāsa Ṭhākura. The Lord, being merciful to him, showed him His own form.
Ādi 17.232: Saying "I have seen! I have seen!" and dancing in ecstatic love as though mad, he became a first-class Vaiṣṇava.
Ādi 17.233: In ecstasy the Lord asked Śrīvāsa Ṭhākura to deliver His flute, but Śrīvāsa Ṭhākura replied, "Your flute has been stolen away by the gopīs."
Ādi 17.234: Hearing this reply, the Lord said in ecstasy, "Go on talking! Go on talking!" Thus Śrīvāsa described the transcendental mellows of the pastimes of Śrī Vṛndāvana.
Ādi 17.235: In the beginning Śrīvāsa Ṭhākura described the transcendental sweetness of Vṛndāvana's pastimes. Hearing this, the Lord felt great and increasing jubilation in His heart.
Ādi 17.236: Thereafter the Lord again and again asked him, "Speak on! Speak on!" Thus Śrīvāsa again and again described the pastimes of Vṛndāvana, vividly expanding them.
Ādi 17.237: Śrīvāsa Ṭhākura extensively explained how the gopīs were attracted to the forests of Vṛndāvana by the vibration of Kṛṣṇa's flute and how they wandered together in the forest.
Ādi 17.238: Śrīvāsa Paṇḍita narrated all the pastimes enacted during the six changing seasons. He described the drinking of honey, the celebration of the rāsa dance, the swimming in the Yamunā and other such incidents.
Ādi 17.239: When the Lord, hearing with great pleasure, said, "Go on speaking! Go on speaking!" Śrīvāsa Ṭhākura described the rāsa-līlā dance, which is filled with transcendental mellows.
Ādi 17.240: As the Lord thus requested and Śrīvāsa Ṭhākura spoke, the morning appeared, and the Lord embraced Śrīvāsa Ṭhākura and satisfied him.
Ādi 17.241: Thereafter a dramatization of Kṛṣṇa's pastimes was performed in the house of Śrī Candraśekhara Acārya. The Lord personally took the part of Rukmiṇī, the foremost of Kṛṣṇa's queens.
Ādi 17.242: The Lord sometimes took the part of Goddess Durgā, Lakṣmī [the goddess of fortune] or the chief potency, Yogamāyā. Sitting on a cot, He delivered love of Godhead to all the devotees present.
Ādi 17.243: One day when Śrī Caitanya Mahāprabhu had finished His dancing, a woman, the wife of a brāhmaṇa, came there and caught hold of His lotus feet.
Ādi 17.244: As she took the dust of His lotus feet again and again, the Lord became unlimitedly unhappy.
Ādi 17.245: Immediately He ran to the river Ganges and jumped in to counteract the sinful activities of that woman. Lord Nityānanda and Haridāsa Ṭhākura caught Him and raised Him from the river.
Ādi 17.246: That night the Lord stayed at the house of Vijaya Acārya. In the morning the Lord took all His devotees and returned home.
Ādi 17.247: One day the Lord, in the ecstasy of the gopīs, was sitting in His house. Very morose in separation, He was calling, "Gopī! Gopī!"
Ādi 17.248: A student who came to see the Lord was astonished that the Lord was chanting "Gopī! Gopī!" Thus he spoke as follows.
Ādi 17.249: "Why are You chanting the names 'gopī gopī' instead of the holy name of Lord Kṛṣṇa, which is so glorious? What pious result will You achieve by such chanting?"
Ādi 17.250: Hearing the foolish student, the Lord became greatly angry and rebuked Lord Kṛṣṇa in various ways. Taking up a stick, He rose to strike the student.
Ādi 17.251: The student ran away in fear, and the Lord followed him. But somehow or other the devotees checked the Lord.
Ādi 17.252: The devotees pacified the Lord and brought Him home, and the student ran away to an assembly of other students.
Ādi 17.253: The brāhmaṇa student ran to a place where a thousand students were studying together. There he described the incident to them.
Ādi 17.254: Hearing of the incident, all the students became greatly angry and joined together in criticizing the Lord.
Ādi 17.255: "Nimāi Paṇḍita alone has spoiled the entire country," they accused. "He wants to strike a caste brāhmaṇa. He has no fear of religious principles.
Ādi 17.256: "If He again performs such an atrocious act, certainly we shall retaliate and strike Him in turn. What kind of important person is He, that He can check us in this way?"
Ādi 17.257: When all the students thus resolved, criticizing Śrī Caitanya Mahāprabhu, their intelligence was spoiled. Thus although they were learned scholars, because of this offense the essence of knowledge was not manifested in them.
Ādi 17.258: But the proud student community did not become submissive. On the contrary, the students spoke of the incident anywhere and everywhere. In a laughing manner they criticized the Lord.
Ādi 17.259: Lord Śrī Caitanya Mahāprabhu, being omniscient, could understand the degradation of these students. Thus He sat at home, contemplating how to rescue them.
Ādi 17.260: "All the so-called professors and scientists and their students generally follow the regulative principles of religion, fruitive activities and austerities," the Lord thought, "yet at the same time they are blasphemers and rogues.
Ādi 17.261: "If I do not induce them to take to devotional service, because of committing the offense of blasphemy none of these people will be able to take to it.
Ādi 17.262: "I have come to deliver all the fallen souls, but now just the opposite has happened. How can these rogues be delivered? How may they be benefited?
Ādi 17.263: "If these rogues offer Me obeisances, the reactions of their sinful activities will be nullified. Then, if I induce them, they will take to devotional service.
Ādi 17.264: "I must certainly deliver all these fallen souls who blaspheme Me and do not offer Me obeisances.
Ādi 17.265: "I shall accept the sannyāsa order of life, for thus people will offer Me their obeisances, thinking of Me as a member of the renounced order.
Ādi 17.266: "Offering obeisances will relieve them of all the reactions to their offenses. Then, by My grace, devotional service [bhakti] will awaken in their pure hearts.
Ādi 17.267: "All the unfaithful rogues of this world can be delivered by this process. There is no alternative. This is the essence of the argument."
Ādi 17.268: After coming to this firm conclusion, the Lord continued to stay at home. In the meantime Keśava Bhāratī came to the town of Nadia.
Ādi 17.269: The Lord offered him respectful obeisances and invited him to His house. After feeding him sumptuously, He submitted to him His petition.
Ādi 17.270: "Sir, you are directly Nārāyaṇa. Therefore please be merciful unto Me. Deliver Me from this material bondage."
Ādi 17.271: Keśava Bhāratī replied to the Lord, "You are the Supreme Personality of Godhead, the Supersoul. I must do whatever You cause me to do. I am not independent of You."
Ādi 17.272: After saying this, Keśava Bhāratī, the spiritual master, went back to his village, Katwa. Lord Caitanya Mahāprabhu went there and accepted the renounced order of life [sannyāsa].
Ādi 17.273: When Śrī Caitanya Mahāprabhu accepted sannyāsa, three personalities were with Him to perform all the necessary activities. They were Nityānanda Prabhu, Candraśekhara Acārya and Mukunda Datta.
Ādi 17.274: Thus I have summarized the incidents of the ādi-līlā. Śrīla Vṛndāvana dāsa Ṭhākura has described them elaborately [in his Caitanya-bhāgavata].
Ādi 17.275: The same Supreme Personality of Godhead who appeared as the son of mother Yaśodā has now appeared as the son of mother Śacī, relishing four kinds of devotional activities.
Ādi 17.276: To taste the mellows of Śrīmatī Rādhārāṇī's loving affairs in Her relationship with Kṛṣṇa, and to understand the reservoir of pleasure in Kṛṣṇa, Kṛṣṇa Himself, as Śrī Caitanya Mahāprabhu, accepted the mood of Rādhārāṇī.
Ādi 17.277: Lord Caitanya Mahāprabhu accepted the mood of the gopīs, who accept Vrajendranandana, Śrī Kṛṣṇa, as their lover.
Ādi 17.278: It is firmly concluded that the ecstatic mood of the gopīs is possible only before Kṛṣṇa, and no one else.
Ādi 17.279: He has a bluish complexion, a peacock feather on His head, a guñjā garland and the decorations of a cowherd boy. His body is curved in three places, and He holds a flute to His mouth.
Ādi 17.280: If Lord Kṛṣṇa gives up this original form and assumes another Viṣṇu form, nearness to Him cannot invoke the ecstatic mood of the gopīs.
Ādi 17.281: "Once Lord Śrī Kṛṣṇa playfully manifested Himself as Nārāyaṇa, with four victorious hands and a very beautiful form. When the gopīs saw this exalted form, however, their ecstatic feelings were crippled. Even a learned scholar, therefore, cannot understand the gopīs' ecstatic feelings, which are firmly fixed upon the original form of Lord Kṛṣṇa as the son of Nanda Mahārāja. The wonderful feelings of the gopīs in ecstatic parama-rasa with Kṛṣṇa constitute the greatest mystery in spiritual life."
Ādi 17.282: During the season of springtime, when the rāsa dance was going on, suddenly Kṛṣṇa disappeared from the scene, indicating that He wanted to be alone with Śrīmatī Rādhārāṇī.
Ādi 17.283: Kṛṣṇa was sitting in a solitary bush, waiting for Śrīmatī Rādhārāṇī to pass by. But while He was searching, the gopīs arrived there, like a phalanx of soldiers.
Ādi 17.284: "Just see!" the gopīs said, seeing Kṛṣṇa from a distant place. "Here within a bush is Kṛṣṇa, the son of Nanda Mahārāja."
Ādi 17.285: As soon as Kṛṣṇa saw all the gopīs, He was struck with emotion. Thus He could not hide Himself, and out of fear He became motionless.
Ādi 17.286: Kṛṣṇa assumed His four-armed Nārāyaṇa form and sat there. When all the gopīs came, they looked at Him and spoke as follows.
Ādi 17.287: "He is not Kṛṣṇa! He is the Supreme Personality of Godhead, Nārāyaṇa." After saying this, they offered obeisances and the following respectful prayers.
Ādi 17.288: "O Lord Nārāyaṇa, we offer our respectful obeisances unto You. Kindly be merciful to us. Give us the association of Kṛṣṇa and thus vanquish our lamentation."
Ādi 17.289: After saying this and offering obeisances, all the gopīs dispersed. Then Śrīmatī Rādhārāṇī came and appeared before Lord Kṛṣṇa.
Ādi 17.290: When Lord Kṛṣṇa saw Rādhārāṇī, He wanted to maintain the four-armed form to joke with Her.
Ādi 17.291: In front of Śrīmatī Rādhārāṇī, Śrī Kṛṣṇa had to hide the two extra arms. He tried His best to keep four arms before Her, but He was completely unable to do so.
Ādi 17.292: The influence of Rādhārāṇī's pure ecstasy is so inconceivably great that it forced Kṛṣṇa to come to His original two-armed form.
Ādi 17.293: "Prior to the rāsa dance, Lord Kṛṣṇa hid Himself in a grove just to have fun. When the gopīs came, their eyes resembling those of deer, by His sharp intelligence He exhibited His beautiful four-armed form to hide Himself. But when Śrīmatī Rādhārāṇī came there, Kṛṣṇa could not maintain His four arms in Her presence. This is the wonderful glory of Her love."
Ādi 17.294: Father Nanda, the King of Vrajabhūmi, is now Jagannātha Miśra, the father of Caitanya Mahāprabhu. And mother Yaśodā, the Queen of Vrajabhūmi, is now Śacīdevī, Lord Caitanya's mother.
Ādi 17.295: The former son of Nanda Mahārāja is now Śrī Caitanya Mahāprabhu, and the former Baladeva, Kṛṣṇa's brother, is now Nityānanda Prabhu, the brother of Lord Caitanya.
Ādi 17.296: Śrī Nityānanda Prabhu always feels the ecstatic emotions of paternity, servitude and friendship. He always assists Śrī Caitanya Mahāprabhu in that way.
Ādi 17.297: Śrī Nityānanda Prabhu overflooded the entire world by distributing transcendental loving service. No one can understand His character and activities.
Ādi 17.298: Śrīla Advaita Acārya Prabhu appeared as an incarnation of a devotee. He is in the category of Kṛṣṇa, but He descended to this earth to propagate devotional service.
Ādi 17.299: His natural emotions were always on the platform of fraternity and servitude, but the Lord sometimes treated Him as His spiritual master.
Ādi 17.300: All the devotees of Śrī Caitanya Mahāprabhu, headed by Śrīvāsa Ṭhākura, have their own emotional humors in which they render service unto Him.
Ādi 17.301: Personal associates like Gadādhara, Svarūpa Dāmodara, Rāmānanda Rāya, and the six Gosvāmīs (headed by Rūpa Gosvāmī) are all situated in their respective transcendental humors. Thus the Lord submits to various positions in various transcendental mellows.
Ādi 17.302: In kṛṣṇa-līlā the Lord's complexion is blackish. Holding a flute to His mouth, He enjoys as a cowherd boy. Now the selfsame person has appeared with a fair complexion, sometimes acting as a brāhmaṇa and sometimes accepting the renounced order of life.
Ādi 17.303: Therefore the Lord Himself, accepting the emotional ecstasy of the gopīs, now addresses the son of Nanda Mahārāja, "O master of My life! O My dear husband!"
Ādi 17.304: He is Kṛṣṇa, yet He has accepted the mood of the gopīs. How is it so? It is the inconceivable character of the Lord, which is very difficult to understand.
Ādi 17.305: One cannot understand the contradictions in Lord Caitanya's character by putting forward mundane logic and arguments. Consequently one should not maintain doubts in this connection. One should simply try to understand the inconceivable energy of Kṛṣṇa; otherwise one cannot understand how such contradictions are possible.
Ādi 17.306: The pastimes of Śrī Kṛṣṇa Caitanya Mahāprabhu are inconceivable and wonderful. His ecstasy is wonderful, His qualities are wonderful, and His behavior is wonderful.
Ādi 17.307: If one simply adheres to mundane arguments and therefore does not accept this, he will boil in the hell of Kumbhīpāka. For him there is no deliverance.
Ādi 17.308: "Anything transcendental to material nature is called inconceivable, whereas arguments are all mundane. Since mundane arguments cannot touch transcendental subject matters, one should not try to understand transcendental subjects through mundane arguments."
Ādi 17.309: Only a person who has firm faith in the wonderful pastimes of Lord Caitanya Mahāprabhu can approach His lotus feet.
Ādi 17.310: In this discourse I have explained the essence of the devotional conclusion. Anyone who hears this develops unalloyed devotional service to the Lord.
Ādi 17.311: If I repeat what is already written, I may thus relish the purpose of this scripture.
Ādi 17.312: We can see in the scripture Śrīmad-Bhāgavatam the conduct of its author, Śrī Vyāsadeva. After speaking the narration, he repeats it again and again.
Ādi 17.313: Therefore I shall enumerate the chapters of the Adi-līlā. In the First Chapter I offer obeisances to the spiritual master, for this is the beginning of auspicious writing.
Ādi 17.314: The Second Chapter explains the truth of Śrī Caitanya Mahāprabhu. He is the Supreme Personality of Godhead, Lord Kṛṣṇa, the son of Mahārāja Nanda.
Ādi 17.315: Śrī Kṛṣṇa Caitanya Mahāprabhu, who is Kṛṣṇa Himself, has now appeared as the son of mother Śacī. The Third Chapter describes the general cause of His appearance.
Ādi 17.316: The Third Chapter specifically describes the distribution of love of Godhead. It also describes the religion of the age, which is simply to distribute the holy name of Lord Kṛṣṇa and propagate the process of loving Him.
Ādi 17.317: The Fourth Chapter describes the main reason for His appearance, which is to taste the mellows of His own transcendental loving service and His own sweetness.
Ādi 17.318: The Fifth Chapter describes the truth of Lord Nityānanda Prabhu, who is none other than Balarāma, the son of Rohiṇī.
Ādi 17.319: The Sixth Chapter considers the truth of Advaita Acārya. He is an incarnation of Mahā-Viṣṇu.
Ādi 17.320: The Seventh Chapter describes the Pañca-tattva — Śrī Caitanya, Prabhu Nityānanda, Śrī Advaita, Gadādhara and Śrīvāsa. They all combined together to distribute love of Godhead everywhere.
Ādi 17.321: The Eighth Chapter gives the reason for describing Lord Caitanya's pastimes. It also describes the greatness of Lord Kṛṣṇa's holy name.
Ādi 17.322: The Ninth Chapter describes the desire tree of devotional service. Śrī Caitanya Mahāprabhu Himself is the gardener who planted it.
Ādi 17.323: The Tenth Chapter describes the branches and subbranches of the main trunk and the distribution of their fruits.
Ādi 17.324: The Eleventh Chapter describes the branch called Śrī Nityānanda Prabhu. The Twelfth Chapter describes the branch called Śrī Advaita Prabhu.
Ādi 17.325: The Thirteenth Chapter describes the birth of Śrī Caitanya Mahāprabhu, which took place with the chanting of the holy name of Kṛṣṇa.
Ādi 17.326: The Fourteenth Chapter gives some description of the Lord's childhood pastimes. The Fifteenth briefly describes the Lord's boyhood pastimes.
Ādi 17.327: In the Sixteenth Chapter I have indicated the pastimes of the kaiśora age [the age prior to youth]. In the Seventeenth Chapter I have specifically described His youthful pastimes.
Ādi 17.328: Thus there are seventeen varieties of subjects in the first canto, which is known as the Adi-līlā. Twelve of these constitute the preface of this scripture.
Ādi 17.329: After the chapters of the preface, I have described five transcendental mellows in five chapters. I have described them very briefly rather than expansively.
Ādi 17.330: By the order and strength of Śrī Nityānanda Prabhu, Śrīla Vṛndāvana dāsa Ṭhākura has elaborately described in his Caitanya-mańgala all that I have not.
Ādi 17.331: The pastimes of Lord Śrī Caitanya Mahāprabhu are wonderful and unlimited. Even personalities like Lord Brahmā, Lord Śiva and Śeṣa Nāga cannot find their end.
Ādi 17.332: Anyone who describes or hears any part of this elaborate subject will very soon receive the causeless mercy of Śrī Kṛṣṇa Caitanya Mahāprabhu.
Ādi 17.333: [Herein the author again describes the Pañca-tattva.] Śrī Kṛṣṇa Caitanya, Prabhu Nityānanda, Śrī Advaita, Gadādhara, Śrīvāsa and all the devotees of Lord Caitanya.
Ādi 17.334: I offer my respectful obeisances to all the residents of Vṛndāvana. I wish to place their lotus feet on my head in great humbleness.
Ādi 17.335-336: I wish to place the lotus feet of the Gosvāmīs on my head. Their names are Śrī Svarūpa Dāmodara, Śrī Rūpa Gosvāmī, Śrī Sanātana Gosvāmī, Śrī Raghunātha dāsa Gosvāmī and Śrī Jīva Gosvāmī. Placing their lotus feet on my head, always hoping to serve them, I, Kṛṣṇadāsa, narrate Śrī Caitanya-caritāmṛta, following in their footsteps.