700801 - Lecture SB 02.01.11 - Los Angeles

Lectures by Date, 1970

His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada

 Listen to a 'Nectar Drop' created from this lecture

700801SB-LOS ANGELES - August 01, 1970 - 28:39 Minutes

(Govindam record playing) (break) (long pause)

Prabhupāda: (indistinct) . . . Hare Rama Hare Rama, Rama Rama . . . and where is the center . . . (indistinct)

Devotee: I am just from New York.

Prabhupāda: Oh? Where is that slip yesterday you gave me? That mantra, nṛsiṁha-mantra? There was one extra mantra. You have got, everyone, slip? This. Namas te, narasiṁhāya, prahlāda, hlāda-dāyine, hiraṇyakaśipor, vakṣaḥ, śilā-ṭaṅka, nakhālaye.

namas te narasiṁhāya

prahlādāhlāda-dāyine

hiraṇyakaśipor vakṣaḥ-

śilā-ṭaṅka-nakhālaye

ito nṛsiṁhaḥ parato nṛsiṁho

yato yato yāmi tato nṛsiṁhaḥ

bahir nṛsiṁho hṛdaye nṛsiṁho

nṛsiṁham ādiṁ śaraṇaṁ prapadye

(devotees sing with Prabhupāda)

tava kara-kamala-vare nakham adbhuta-śṛṅgaṁ

dalita-hiraṇyakaśipu-tanu-bhṛṅgam

keśava dhṛta-narahari-rūpa jaya jagadīśa hare

jaya jagadīśa hare, jaya jagadīśa hare

Again repeat the first mantra. (devotees repeat the first mantras and Śrīla Prabhupāda sings the second with them)

The first one again repeat. (repeats)

The meaning of this mantra that, "I offer my humble obeisances to Lord Nṛsiṁha, who is the source of bliss to Prahlāda but," hiraṇyakaśipor vakṣaḥ, "but his father, Hiraṇyakaśipu, on his chest the nails of His finger is just like chisel cutting the stone."

The same Personality of Godhead is prahlāda āhlāda-dāyine. Āhlāda means pleasure. For Prahlāda . . . prakṛṣṭa-rūpeṇāhlāda, prahlāda. A devotee is, being always in Kṛṣṇa consciousness, naturally he is in blissfulness. Still more, when he meets or associates with his Lord, still more blissfulness. That is the position of the theist devotee. Whereas the atheist nondevotee, he's always feeling like a strike of the chisel, like . . . what do you call? Stone cutting chisel. Nakha. Nakhālaye. Simply by the nails of His finger. All right.

Where is that book? Now this Bhāgavatam. Yes. Oṁ namo bhagavate vāsudevāya.

śrī-śuka uvāca

varīyān eṣa te praśnaḥ

kṛto loka-hitaṁ nṛpa

ātmavit-sammataḥ puṁsāṁ

śrotavyādiṣu yaḥ paraḥ

(SB 2.1.1)

śrotavyādīni rājendra

nṛṇāṁ santi sahasraśaḥ

apaśyatām ātma-tattvaṁ

gṛheṣu gṛha-medhinām

(SB 2.1.2)

nidrayā hriyate naktaṁ

vyavāyena ca vā vayaḥ

divā cārthehayā rājan

kuṭumba-bharaṇena vā

(SB 2.1.3)

dehāpatya-kalatrādiṣv

ātma-sainyeṣv asatsv api

teṣāṁ pramatto nidhanaṁ

paśyann api na paśyati

(SB 2.1.4)

tasmād bhārata sarvātmā

bhagavān īśvaro hariḥ

śrotavyaḥ kīrtitavyaś ca

smartavyaś cecchatābhayam

(SB 2.1.5)

etāvān sāṅkhya-yogābhyāṁ

sva-dharma-pariniṣṭhayā

janma-lābhaḥ paraḥ puṁsām

ante nārāyaṇa-smṛtiḥ

(SB 2.1.6)

prāyeṇa munayo rājan

nivṛttā vidhi-ṣedhataḥ

nairguṇya-sthā ramante sma

guṇānukathane hareḥ

(SB 2.1.7)

idaṁ bhāgavataṁ nāma

purāṇaṁ brahma-sammitam

adhītavān dvāparādau

pitur dvaipāyanād aham

(SB 2.1.8)

pariniṣṭhito 'pi nairguṇya

uttama-śloka-līlayā

gṛhīta-cetā rājarṣe

ākhyānaṁ yad adhītavān

(SB 2.1.9)

tad ahaṁ te 'bhidhāsyāmi

mahā-pauruṣiko bhavān

yasya śraddadhatām āśu

syān mukunde matiḥ satī

(SB 2.1.10)

Prabhupāda: Then here text number 11.

etan nirvidyamānānām

icchatām akuto-bhayam

yogināṁ nṛpa nirṇītaṁ

harer nāmānukīrtanam

(SB 2.1.11)

Prabhupāda: Again. Again.

Etan nirvidyamānānām. There are three classes of men. One class of men, karmīs, they are trying to enjoy the material resources. Icchatām, always desire: "I want this, I want this, I want this." And another class, they are con . . . or rather, what is called? Frustrated. After trying utmost, "I want this, I want this, I want this," when at the end do not get anything, he is frustrated. That is called nirvidyā. "I don't want." Or actually one is satiated or disgusted, "No more material world. I don't want it." They are called nirvidyamānām. So the one class is trying to possess, and another class is trying to renounce: "I don't want."

And another class is akuto-bhayam. Akuto-bhayam. Who is akuto-bhayam? Akuto-bhayam means one who does not fear. And who does not fear? Because fearfulness is one of the items of our conditional life. Āhāra-nidrā-bhaya-maithuna (Hitopadeśa): eating, sleeping, fearing and mating. So who is without any fear? That means he's also liberated. He's not in the material platform: transcendental, who is out of the limits of fearfulness.

So akuto-bhayam means the devotees. The devotees, just like Prahlāda Mahārāja, his father teased him in so many ways, but he was not at all fearful. He was simply thinking of Nṛsiṁha-deva and he was fearless. So only the devotee who has fully surrendered to Kṛṣṇa, he can be fearless. Nārāyaṇa-parāḥ sarve na kutaścana bibhyati (SB 6.17.28). Nārāyaṇa-parāḥ means devotees who have dedicated their life to the service of Nārāyaṇa, Kṛṣṇa. Na kutaścana bibhyati. He does not fear in any condition of life.

So here, icchatām akutaḥ. Icchatām means those who are desiring. Nirvidyamānām means those who are not desiring; renouncing. And the other class, akuto-bhayam, fearless. And yoginām. Another class—mystic yogīs. So generally, these four classes men are there. So Śukadeva Gosvāmī says that for all of them, either he is karmī or he is jñānī or he is yogī or he is bhakta. Karmī means fruitive worker, and jñānīs means empiric philosopher, and yogīs, mystic, I mean to say, yogīs, and bhaktas, and the devotees. Generally, these four classes of men.

So Śukadeva Gosvāmī gives his judgment. Nṛpa, "My dear king, for all these classes of men," nirṇītam, "it is already decided." This is Vedic conclusion. You haven't got to search out. You have to take information from the authority. So here Śukadeva Gosvāmī is authority that, "For all these classes of men, this is decided conclusively." What is that? Harer nāmānukīrtanam (SB 2.1.11): chant Hare Kṛṣṇa. Either you are jñānī, either you are yogī, either you are karmī, you desiring something or not desiring something, but you have got your objective, perfection of life. So if you want that, then chant Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare.

Thank you very much.

Devotees: All glories to Śrīla Prabhupāda.

Karandhara: We're going to pose. We're just about ready. Everyone can pose?

Prabhupāda: This is all right. Oh, yes, special pose.

Karandhara: If everyone stands up and dances, then we won't be able to . . . you can sit for just a minute longer.

Prabhupāda: So chant Hare Kṛṣṇa. Sit down for a moment. (japa) Chant. Chant.

(Viṣṇujana leads kīrtana) (Prabhupāda plays gong) (prema-dhvani) (end)