760624 - Conversation A - New Vrindaban, USA
Prabhupāda: So, what news?
Dhṛṣṭadyumna: Well, Śrīla Prabhupāda, we've distributed about 70,000 magazines so far this month. So I think we'll reach 100,000 in this month. Even though we are getting much harassment from the police, still we are going on.
Prabhupāda: Why harassment? What is the fault? (break)
Dhṛṣṭadyumna: They are mostly godless, Śrīla Prabhupāda. They see us as a nuisance to the public. We are threatening their sense gratification.
Kīrtanānanda: What fault did Prahlāda have?
Prabhupāda: Sense gratification, we are refusing them?
Dhṛṣṭadyumna: We are threatening their sense gratification.
Prabhupāda: Hmm. So it is bad?
Dhṛṣṭadyumna: It is bad for their way of life. Just like Prahlāda was preaching to his school friends. And I think almost 20,000 big books so far.
Prabhupāda: "So far" means?
Dhṛṣṭadyumna: Up to this month, for the first three weeks.
Hari-śauri: Means there's one more, one more week.
Dhṛṣṭadyumna: Nine days left.
Prabhupāda: What is your party doing?
Kīrtanānanda: What is what?
Prabhupāda: Your party, selling books?
Kīrtanānanda: I don't know what the figures are.
Prabhupāda: No, your line is this farming.
Kīrtanānanda: Per capita, we distribute more books.
Kīrtanānanda: Per man, we distribute more books than they do. I think per man we distribute more than anybody in ISKCON.
Prabhupāda: And still they are maintaining this farm.
Dhṛṣṭadyumna: And building very nice buildings.
Dhṛṣṭadyumna: Very nice projects they are building.
Prabhupāda: This project should be advanced—plain living, high thinking.
Dhṛṣṭadyumna: I think we'll take around that film of New Vrindavan to all the colleges this year when we are preaching, and show it to the students as our practical example.
Prabhupāda: This is nasty civilization, unnecessarily increasing necessities of life. Anartha.
Kīrtanānanda: We would not have understood you if you had said that eight, ten years ago.
Kīrtanānanda: Ten years ago I know I could not have understood you if you had said that. Now I understand a little bit.
Prabhupāda: Now suppose these electric light. So, crude form of light, we grow some castor seed, everything from the earth. This also you are getting from earth, petroleum, and running on machine, and electricity is generated. But really you are getting the impetus from the earth. As soon as the petroleum supply is stopped, everything stopped. But for this purpose you have to search out petroleum from the middle of ocean, boring. Therefore it is ugra-karma. The purpose is that you grow some castor seed, press it, get oil, put in any pot, and one wick, the light is there. Light is there. So even understanding that you have improved the lighting system, but that is not the only necessity of my life. But to improve from the castor seed lamp, castor oil lamp, to this electricity, you have to work so hard. You have to go to the middle of ocean and drill it and get out petroleum and . . . In this way your real business of life is finished. The energy and the intelligence you got for your self-realization or your, this precarious position, constantly dying and taking birth in various species of life, this is your problem, and this was to be solved in human life, you have got advanced intelligence. But that intelligence is utilized from castor seed lamp to the electric lamp. That's all. Just try to understand. What is that improvement? And for this improving from castor seed oil lamp to electricity lamp, you forget your real business. You lost yourself. This civilization is going on. This is called māyā. For some fictitious happiness you lose your whole purpose of life. It is difficult to understand, but the fact is there. But you are under the control of nature; you have to give up this body. All right, you make very nice arrangement to live here, nature will not allow you to live. You must die. And after death you are going to get another body. So in this body, working for high grade electricity lamp, you work so hard, have got your own business, and next life, by the laws of nature if you get the body of a dog, then what is the benefit? That you cannot check. What is the answer? Hmm?
Kulādri: Simple living, high thinking.
Kulādri: Simple living.
Prabhupāda: No, here is the charge. Now what is your answer? In this life you are living very comfortably, next life if I'm going to be a dog, then this is the charge. Now how this class of men will answer it? Can he deny that he's not going to be a dog?
Kīrtanānanda: He says he doesn't believe it.
Prabhupāda: You believe or not believe. Just like this child, it is boy, he does not know anything. But I know, his mother knows, his father knows that he's going to be young man. If he says, "No, I am not going to be young man," that is childish. That is childish. But the father, mother, friends know that the boy is going to grow a young man, so he should be educated and he should be properly situated. That is the guardian's business. He doesn't know. He doesn't know. So that he doesn't know, that does not mean it is not fact. So similarly, if rascals say, "I don't believe it," that's not a fact. He is a rascal, mad, he may say so, but that is not the fact. Karaṇaṁ guṇa-saṅgasya (BG 13.22). Real fact is that he'll have to accept a body according to the quality of development.
Kīrtanānanda: But what if they say that "Actually, this life of growing the castor seed is very difficult, farming is very difficult. It is easier to go to the factory for eight hours, and then I come home with my money and I enjoy."
Prabhupāda: No, you enjoy, but by enjoying, if you forget your real business, is that intelligent? Your real business is that you have got this human form of body to improve your next life. You are going to have a next life. Suppose you are going to be a dog. Is that success? So you must know the science that instead of becoming dog, how shall you become God. That is intelligence.
Kīrtanānanda: Why is it any better to grow castor seed than to dig a well?
Kīrtanānanda: Why is it any better to grow castor seed than to . . .
Prabhupāda: No, you require lamp. So you finish that lamping business as simply as possible. In the balance time you save, you improve your self-realization. That is the life. Just like this child, he wants to play. He does not go to school, does not take an education, and he improves type of toils, toys, he's engaged in improved type of football playing, and . . . Then is that very good intelligence?
Kīrtanānanda: But nobody works longer hours than the farmer.
Kīrtanānanda: No one works harder than the farmer. The farmer has to work very hard.
Prabhupāda: No, our point is that if you think that electricity improvement is better than farming, we have no objection. But if you forget your real business, is that intelligent?
Kīrtanānanda: No, of course not.
Prabhupāda: That is our point. Our real business is how to become Kṛṣṇa conscious. So simply for improving the condition of life, the necessities of life, if I forget my real business, is that intelligent? Therefore it is said duṣkṛtinaḥ. Kṛti means merit. But merit is being utilized for sinful activities. Take for example the meat-eaters. When man was . . . The uncivilized man is still there. In the uncivilized way they are living in the jungle. They require to eat something. So they stone over an animal going, and the animal dies, and then they eat. Now instead of killing the animal by stoning, if you have discovered scientific machine in the slaughterhouse to kill the animal, is that improvement? If you think this is advancement, "Now we have discovered very technical machine. Instead of stoning one animal, killing, it takes so much time, hundreds and thousands of animals you can kill in one hour," do you think that is improvement? That is going on. They think this is improvement. When we were uncivilized, we were stoning some animal and killing and eating, now we are . . . Business is the same—animal killing and eating—but we have improved the machine how to kill. This is going on. This is going on as advancement of civilization. Hmm? What is your answer? Is that advancement of civilization? Now you are civilized, instead of killing the animal, you just take milk from it without killing and make so many nice preparations, and that is civilization. But killing is sinful. You have no right to kill any animal, even an ant, because you cannot give life to anyone. It is nature's law, God's law. So infringement on the laws of nature or God, it is sinful activities. So you are utilizing your merit for this sinful activity. Therefore it is called duṣkṛtinaḥ. Merit is there, but it is utilized for sinful activities. That is defect of the modern civilization.
Kulaśekhara: Śrīla Prabhupāda, I remember once you said . . .
Prabhupāda: These questions that "I believe," "I don't believe," you are rascal; what is the meaning of your believe or not believing? You are, after all, a rascal. Just like a child will say something, "I don't believe." The mother will say, "You are rascal. You must go to school." So rascals believe or not believe, what is the meaning? Mūḍha. It is the law of nature. Tathā dehāntara-prāptiḥ (BG 2.13). The example is given that this boy will change his body, dehāntara-prāptir. He'll become a young boy, young man. This body will not remain. What is the difficulty to understand, "Yes, this body will not remain"? While he came out of the womb of the mother, that was another body. But these rascals, they do not understand it. It is very difficult to deal with the rascals, that's a fact, but . . . Whatever they are doing is all rascaldom, that's all. And forgetting their real business. So your son, does he believe that he's going to be a young man? (asks child:) You believe? (laughs) Huh? What is your . . .
Kulaśekhara: I remember once when we were staying at John Lennon's estate, you said to me . . .
Kulaśekhara: At John Lennon's estate, remember? In London. You said to me, the tractor, you said, this is the cause of all the trouble. That it took all the work from the young men, and they went to the city and became entangled in the sense gratification in the cities. So I've noticed in the city there's much more passion, but living in the country is simpler.
Prabhupāda: Yes. Passion there must be. When you have got the facility, naturally we are lusty, and we have got the facility, then we take to it.
Kulaśekhara: The country is more peaceful. It's easier to think of spiritual life.
Prabhupāda: Yes. Less disease. Less brain-taxing. Everything is less. So balance time, utilize for Kṛṣṇa consciousness. And if you have got temple, it is very happy life. Just for your food work little, and balance time engage yourself in Kṛṣṇa consciousness. This is ideal life.
Prabhupāda: Just see minute fibers on the flower. Can anyone manufacture this? So small fibers. And how brilliant it is. If you study only one flower, you become God conscious. There is a machine which we call nature. From that machine, everything is coming. But how machine is perfect? And who has discovered this machine?
Kulaśekhara: In London you said they do not know that the butterflies and flowers are painted, but Kṛṣṇa paints them with thought.
Prabhupāda: Yes. How you can expect without painting it has come so beautiful? This is foolishness, "nature." What is this nature? Everything is being done by the machine of Kṛṣṇa. Parāsya śaktir vividhaiva śrūyate (CC Madhya 13.65, purport). Anyway, improve this mode of life. Live in open place, produce your food grain, produce your milk, save time, chant Hare Kṛṣṇa. Plain living, high thinking—ideal life. Artificial necessities of life do increase your so-called comfort, but if you forget your real business, that is suicidal. We want to stop this suicidal policy. We don't want to stop the modern advancement of technology, although the so-called advancement technology is suicidal. But we don't talk of this. (laughter) Caitanya Mahāprabhu has therefore given a simple formula—chant Hare Kṛṣṇa. Even in your technological factories, you can chant. What is the wrong there? You go on pulling on with your machine and chant, Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa.
Kīrtanānanda: They know that if people take up the chanting, gradually they will give up this technology.
Prabhupāda: That is, of course.
Kīrtanānanda: You are actually putting the seeds of their destruction.
Prabhupāda: Yes. No, what is destruction? It is, rather, construction. (laughter) He'll live. He'll live forever. This is destruction. You have to change body. But our method, this tyaktvā dehaṁ punar janma naiti (BG 4.9): you don't get anymore material body. So that is saving. And without this? Tathā dehāntara-praptir. Then you have to accept another body. So which is better: to accept another material body or no more accepting material body? Which is better? But as soon as you accept material body, you have to suffer. Material body means suffering. So that requires knowledge. If we finish our suffering up to this body, that is intelligent. And if we create another body for suffering, is that intelligent? That you have to . . . Unless you understand Kṛṣṇa, you have to accept. There is no alternative. Na hanyate hanyamāne śarīre (BG 2.20). They are so dull they cannot understand this simple truth, that as the child, boy, is accepting another body, we have to accept another body. They cannot understand. So dull brain. It will take five hundred years to teach them this very simple fact. Huh? Their education is so advanced. (laughter) Therefore mūḍha, the word is used. So-called education keeps them as an ass. Cannot understand the simple truth.
Prabhupāda: So everyone is getting milk? How much?
Kīrtanānanda: As much as they want.
Prabhupāda: As much as they want, then jaundice. (laughter) Too much is not good. They may take minimum half pound per head.
Prabhupāda: Minimum. And maximum one pound. Not more than that. But "Because there is enough, let us eat," no. That is not good. But children must get at least one pound milk. If they drink more milk they become stout and strong.
Kīrtanānanda: They get more than one pound. They get at least two pounds.
Prabhupāda: Then their life is built up strong, and nice brain to understand. Do they not see the benefit of the society, that we are not killing children, we are maintaining them with sufficient milk? Is it not better civilization? And they are, for fear of overpopulation, they are killing. The mother is killing the child. Is that civilization?
Kīrtanānanda: But in Bhagavad-gītā Kṛṣṇa says that those in the mode of ignorance, they take irreligion to be religion and religion to be irreligion.
Prabhupāda: No, religion . . . There is no religion for them, but there is no morality even. Here we are having so many children. We don't brag that "We cannot maintain these children. Kill them." We never say that. Never mind. Let them be trained up as Kṛṣṇa conscious, live comfortably, take milk. So which is better civilization? Running with motorcar, put-put-put-put-put-put-put-put and killing child? Is that civilization?
Kīrtanānanda: Most of these children are not even our own. They have been taken in from . . .
Prabhupāda: Just see, that means we welcome.
Kīrtanānanda: . . .mothers without fathers, and . . .
Prabhupāda: That means we welcome and they kill. So why do they not find the distinction between this civilization, that civilization?
Dhṛṣṭadyumna: They have no arguments against this, except that they want to be free. In colleges . . .
Prabhupāda: But they are not free. That means they are fools. They are not free, still they are thinking "free." That is foolishness. If you are actually free, that is another thing, (laughs) but you are not free. You are responsible for even a minute work or misdeed, you are responsible. Where is your freedom? That freedom means ahaṅkāra vimūḍhātmā kartāham iti manyate (BG 3.27). The rascal, foolish, bewildered, he's thinking that he's free. Where is your freedom? Nature is working. If you are free, then why you are dying? If you are free, then do not die. Nobody wants to die. What is the answer?
Dhṛṣṭadyumna: They will give some nonsense answer.
Prabhupāda: What is that nonsense? In nonsense there must be some sense also.
Puṣṭa Kṛṣṇa: I think they would like both. Like the Christians, they would like to enjoy sinful life and at the same time live forever.
Prabhupāda: No, we don't talk of any sect; we are talking of the general principles.
Puṣṭa Kṛṣṇa: Their tendency is . . .
Prabhupāda: Now the people's tendency, general tendency is, unless he's a madman, nobody is prepared to die. But he has to die.
Dhṛṣṭadyumna: "But I accept death as part of life."
Prabhupāda: Part of life?
Dhṛṣṭadyumna: "Yes, it's natural. So I don't . . . I'm not afraid."
Prabhupāda: Then when there is some sign of death, why do you go away? Sit down and die. (laughter) You don't accept that. You are talking foolishly. You don't want to die. That is a fact. You are talking foolishly, that "I accept it," but you don't accept it. That is the fact. But because you have no other way, then you say, "I accept it." The real fact is this, that you do not wish to die, but you find that there is no other alternative, "Then I accept it. All right." So you can talk like that, foolishly, but intelligent man, you do not want to die.
Dhṛṣṭadyumna: One time, one boy said that. So as soon as he said it, I picked up a stick and went like that: "Oh!" and said "See, you are afraid." And he said, "No, I'm not afraid." So I went—and he was showing fear.
Prabhupāda: Even dog is afraid, what to speak of man. The animals, when they are taken to be slaughtered, they cry. So animal is afraid of death, why not man? Everyone is afraid.
Kulādri: Prabhupāda? They say, "Why you worry so much about death? We are living. We are enjoying life. Why do you worry about death?"
Prabhupāda: Because we are intelligent. I love you. Therefore you'll die and you'll become a dog, so I am taking sympathy on you, that "Don't become a dog." Every human being is anxious. The example is given just like a child flying kite and is going this way, this way, on the roof. Now on the edge of the roof, so one gentleman standing, "Hey, you'll fall down." That is his duty. He says, "Why you are checking me?" (laughter) "Why you are checking me?" "Because I am human being. You are foolish boy. Therefore I am checking you." That is natural. Even a child is . . . or the boy is not his son, but because he is a gentleman, he wants to give him some protection. It is the duty of gentleman. Therefore Caitanya Mahāprabhu said to the Indians that "You become perfect and go and give this knowledge to the rest of the world. They are all rascals."
- bhārata-bhūmite manuṣya-janma haila yāra
- janma sārthaka kari' kara para-upakāra
- (CC Adi 9.41)
It is para-upakāra, humanitarian. You may say, "Why do you bother?" But as a human being, I bother. Every human being will do that. Kṛṣṇa comes, bothering Himself. Yadā yadā hi dharmasya glānir bhavati bhārata (BG 4.7). "When these have become rascals, fools, I come, again advise them." So those who are servants of God, they are also doing the same thing, on behalf of God. Their position is therefore exalted. They should be worshiped as God because they are doing the work of God. They are not cheating public.
Prabhupāda: So improve this farming very nicely. So the cows, they should be given as much as possible pasturing. If you simply drink little milk, and little vegetables, that will supply all vitamins. You do not require to take vitamin pills. No, there is no need. It has got all the vitamins. That is admitted. Vitamin A, D, in milk, they say so. And fruits, vitamin C. In this way, in fruits, vegetables, grains, milk, all vitamins are there.
Kulaśekhara: Śrīla Prabhupāda, if you take milk in other forms, like if you eat cheese, if you take curd or cheese, is it the same as drinking milk or . . . ?
Prabhupāda: Yes. Any milk preparation. And if you have got enough milk, then keep it as ghee and open restaurant in the city. Give them nice samosā, kachorī. So in exchange you get money. You require little money, so that money will help you. Actually, in India before these British, the poorer class of men, they were simply keeping say a dozen of cows, and that was their means of livelihood, that's all. From the milk they'll eat the, that, little milk, then yogurt, then . . . what is called? It is another milk?
Devotees: Casein? Curd? Cheese?
Prabhupāda: Buttermilk, yes. And in this way, after drinking and eating so many things, whatever balance is there, churn it and they get ghee, and that ghee is kept in stock. On the market day, they go to the city and sell it. You'll find in Vṛndāvana, so many cultivators, they have brought ghee. So the inhabitants of the city, town, they require ghee, they purchase, and with that money they get some necessities, just like some oil or some spices, salt, like this, which is not available. In this way . . .
Hari-śauri: How is it they are so keen on buffalo milk in India?
Hari-śauri: The Indians, they seem to prefer buffalo milk to cow milk.
Prabhupāda: No, cow milk is not available, therefore buffalo milk contains more fat. But milk means cow's milk. What is the daily milk?
Kīrtanānanda: About a thousand pounds.
Prabhupāda: Those who are meat-eaters, why don't you inform them, when a cow dies, that "You can take it."
Kīrtanānanda: That would be illegal.
Prabhupāda: Why? Legal, illegal, that is their whims.
Devotee: Hmm. That's a fact.
Kīrtanānanda: But that will get us in trouble.
Prabhupāda: No, no. That is, they can give us. They are in power, they can do that. But legally . . .
Kīrtanānanda: Yes, you are right. If they want to eat, let them take the dead cow.
Prabhupāda: They take it. Free, they get without any price. They get the skin, they get flesh. Let them eat. We are not going to charge for the . . . You take it. Why maintain slaughterhouse? Take this.
Kīrtanānanda: They even object if you let the animals, wild animals, eat the dead cow.
Kīrtanānanda: They even object if you let the wild animals eat. They want it buried.
Prabhupāda: Oh, jackals or fox, if they come, they don't like it.
Kīrtanānanda: The jackals like it.
Prabhupāda: No, jackals like it, (laughter) but government . . .
Kīrtanānanda: Government doesn't like it.
Prabhupāda: Government will like when the jackal takes your animal. They will eat it, they will not attack somebody else, because if they are not hungry they don't attack. Even tiger or any ferocious animal, if they are satisfied in hunger, no hunger, they don't attack. In the jungle, tiger and other animals, they live together. When they are hungry, they attack. So at least you can advertise that here is a cow, available free. Take it, those who are meat-eaters. Take free without any price.
Puṣṭa Kṛṣṇa: Most meat-eaters would consider it disgusting.
Puṣṭa Kṛṣṇa: Most meat-eaters would consider it disgusting to have to cut cow open.
Puṣṭa Kṛṣṇa: Yes. If they had to do it themselves they would consider it abominable.
Prabhupāda: No, some of them can do it, make business. As there are butchers, as they are selling meat, they can take it, they'll make more profit. From slaughterhouse, if they purchase, they have to pay, but here they get free. The hotel man, they can get free. The tannery expert, he'll get this skin free. (break) I have seen they are eating the lobster, it is so decomposed it has become exactly like pus and they are eating. That argument is not valid.
Kīrtanānanda: They cannot even eat the animal when it is fresh. They never eat beef fresh. It must age for at least three weeks, otherwise it is not tasty. (laughter)
Hari-śauri: I remember once there was one man, he was advertising himself . . . He was touring from one country to another, and he was advertising himself as being an expert meat-eater. And he said . . . one of his statements was you couldn't eat a beefsteak until it had little white spots all over it; then it was ready to eat.
Prabhupāda: White spot means decomposed.
Prabhupāda: Fungus. Nānā yoni brāhmaṇa kare kadārya bhakṣaṇa kari' tāra janma adho pate yāya.
Dhṛṣṭadyumna: Śrīla Prabhupāda, we can point out all the defects in their system, but then they say, "But there is no proof that such a perfect society has ever existed as you speak of. We have no evidence that such a perfect society exists."
Prabhupāda: You can see, come and see with us.
Kīrtanānanda: Show them our movie.
Prabhupāda: Live in our New Vrindavan, you'll see.
Dhṛṣṭadyumna: Then they say, "Well, that is all right for you, but that is not practical for everyone."
Kīrtanānanda: Why not? We are human beings, you are human being.
Prabhupāda: So what is not practical for you, our system, your system is also not practical for us. We cannot live in this way. Anyway, if you can maintain a perfect community of plain living, high thinking, that is sufficient. We do not canvass, but naturally they will see that this is convenient. After all, they are human beings. They are learning. So that is part of our business to preach, but to practice personally, that is our main business. To practice personally, that is our main business. Not that everyone will be preacher, but at least his own life be perfect. (looking at Brijbasi Spirit magazine?)What is this kijariya?
Kulaśekhara: I don't know if it's spelled right, Prabhupāda.
Hari-śauri: Kī jaya.
Kulaśekhara: Kī jaya
Prabhupāda: Kī jaya. Oh.
Kulaśekhara: It is misspelled? I'm no Sanskrit scholar, Prabhupāda.
Prabhupāda: Guruban dhāma kī, that kī should be different.
Prabhupāda: No, not kijaya. Kī one word, jaya one word. Just like Guruban one word, dhāma one word. Similarly kī one word, and jaya one.
Kulaśekhara: The spelling is correct though?
Prabhupāda: Spelling? Yes, but generally k-i.
Kulaśekhara: I couldn't find it. I looked in many books, but I couldn't find kī jaya.
Prabhupāda: Jaya is all right.
Devotee: What does kī mean?
Prabhupāda: Kī means possessive, "of."
Kulaśekhara: Have you been receiving the past copies of the magazine, Prabhupāda?
Kulaśekhara: Have you been receiving the past issues?
Puṣṭa Kṛṣṇa: Prabhupāda read the last issue in Hawaii. I remember you read through the last issue with a brown cover, in Hawaii.
Prabhupāda: So how you make this double color? Twice printed?
Kulaśekhara: Three times. Red, black and yellow.
Prabhupāda: Vṛndāvana-candra? No.
Kīrtanānanda: He is at the original farm where you stayed. This is the pūjārī. Very, very nice boy. He also makes that nice sandeśa. Rādhānatha.
Prabhupāda: And who makes the siṅgāra?
Hari-śauri: Kuladri makes those. He's doing some special thing to them.
Prabhupāda: They are not giving me. (laughter)
Hari-śauri: He's doing it tonight.
Kīrtanānanda: He's doing it right now. You'll have it tonight.
Hari-śauri: He's doing it now.
Prabhupāda: Not night.
Kīrtanānanda: They said you want it at night. When would you like it? Noon?
Prabhupāda: Yes, it is very nice. You decorate Kṛṣṇa very nicely, then you'll forget the business of decorating your person. This is the effect. Because people are busy how to decorate himself. They are spending so much money. Huh? But if you decorate Kṛṣṇa nicely, you'll forget this propensity. This is the process.
Kulaśekhara: You also said if you decorate Kṛṣṇa, make Kṛṣṇa beautiful, your heart will become beautiful.
Prabhupāda: Yes. It is not fashion; it is for our benefit. By seeing Kṛṣṇa beautifully decorated, he'll be satisfied. He'll have no more propensity, "Let me go to the market and find out some nice . . . (indistinct) . . . and decorate myself." Finished. So hundreds and thousands of people in the temple, by seeing Kṛṣṇa nicely decorated, he's satisfied. Everyone is satisfied.
Kulaśekhara: Śrīla Prabhupāda, I think Rādhā-Vṛndāvana-candra are more beautiful than the Deities in London.
Prabhupāda: Oh, yes. (laughter) London differently.
Kulaśekhara: They are very beautiful, but Rādhā-Vṛndāvana-candra . . .
Prabhupāda: Vṛndāvana-candra is village beauty, and He is London beauty. He's town beauty.
Kulaśekhara: I have not seen more beautiful anywhere than Rādhā-Vṛndāvana-candra. The jewelry . . .
Prabhupāda: No. Every one is beautiful, but everyone praise our London Deity.
Kīrtanānanda: They have not seen Rādhā-Vṛndāvana-candra yet.
Kīrtanānanda: They have not seen yet Rādhā-Vṛndāvana-candra.
Prabhupāda: No, they have seen the picture.
Prabhupāda: So how we can go there?
Kīrtanānanda: I can take you.
Prabhupāda: By car?
Kīrtanānanda: By truck.
Prabhupāda: By truck? (laughter) Cannot go by car? Difficult.
Kīrtanānanda: I wouldn't want to try it in a car. Might get . . . The road is not bad, but it is not quite good enough for a car.
Prabhupāda: The same way we have to go?
Kīrtanānanda: Yes, but the road has been improved.
Prabhupāda: So one day we can go.
Kīrtanānanda: When it dries up.
Prabhupāda: Your father is an architect, I see.
Kulaśekhara: No, he's working in the docks.
Prabhupāda: Oh. His father came to see me in London.
Kulaśekhara: He used to chauffeur you in his car. He would drive you in his car from the airport.
Kulaśekhara: He is a good man, but he's not intelligent. (laughs)
Prabhupāda: No, he'll profit by your activities. Kṛṣṇa will give concession to your family. Because you are Vaiṣṇava, everyone will get the profit.
Kulaśekhara: In London you said thirteen generations.
Prabhupāda: Oh, yes. That is special concession. Hiraṇyakaśipu was given, such a demon. But your father is not a demon. He may be less intelligent, that is another thing. So Kṛṣṇa is prepared to give facility to a demon father of a devotee.
Kulaśekhara: Anyone who gets to render you personal service, Prabhupāda, they are most blessed, they are most fortunate.
Prabhupāda: Anyway, you have got this jewel. Utilize it properly, make your life perfect.
- ei rūpe brahmāṇḍa bhramite kono bhāgyavān jīva
- guru-kṛṣṇa-kṛpāya paya bhakti-latā-bija
- (CC Madhya 19.151)
But we don't say that you starve, you unnecessarily give trouble to your body. No. Eat nicely but simply, and save time for advancing in Kṛṣṇa consciousness. That is our program. Nanda Mahārāja was a village man. Kṛṣṇa was a village boy. Kṛṣṇa could live in New Delhi, but He did not like that. He lived in Vṛndāvana, a village. But one difficulty is that it is not plain land. Little troublesome, but not very much troublesome. So is there any difficulty of not being a plain land?
Kīrtanānanda: It makes farming more difficult on the hill. It takes more time, more work.
Prabhupāda: Hard work.
Kīrtanānanda: That is good.
Prabhupāda: For cows there is no difficulty.
Prabhupāda: In India, they call pahārhī when they are accustomed to hard work. Those who live on the Himalayan side, they have to work little hard, therefore they are pahārhī. You have accepted others' children also?
Kīrtanānanda: Yes. Well, especially girls who have no husbands. There are quite a few here.
Prabhupāda: Anyway, you are so kind you don't refuse anybody. That is . . . Who is so kind unless one is a Vaiṣṇava? Nobody is kind. Kṛpā-sindhubhya eva ca (Śrī Vaiṣṇava Praṇāma). Kṛpā-sindhu, ocean of mercy, that is Vaiṣṇava. Never mind what you are; come here, stay, drink milk, chant Hare Kṛṣṇa.
Kīrtanānanda: The children are doing very nicely.
Kīrtanānanda: And they will be our future community.
Prabhupāda: Oh, yes.
Kīrtanānanda: Practically it is impossible to teach these older boys how to use bulls and how to . . . It is very difficult. They cannot do it. But I think if we train the children.
Prabhupāda: Yes. Kṛṣṇa Himself did it. He was king's son, Nanda Mahārāja. In the childhood, He was taking care of the calves, and when He was grown up, little, He was taking care of the cows. Kṛṣṇa personally showed it. His father could have avoided, "No, no, You don't go. The servants will go." No. "You also go." Kṛṣṇa-Balarāma, both. Balarāma has got the plow, tilling ground, and Kṛṣṇa has got the flute to enchant the cows, Kṛṣṇa-Balarāma. They were not sitting idly, although Nanda Mahārāja could keep Them without any work. No. They worked, from the beginning of childhood. They would come in the evening and mother would take care of bathing Them, changing dress, and then give nice food, and after taking food They would go to rest. Whole day They worked. Kṛṣṇa never taught that you sit idly. No. Personally He did not do so, neither He taught anyone. In the Bhagavad-gītā you'll find,
- niyataḥ kuru karma tvaṁ
- karma jyāyo hy akarmaṇaḥ
- śarīra-yatrāpi ca te
- na prasiddhyed akarmaṇaḥ
- (BG 3.8)
Find out this.
Hari-śauri: What was that again, Śrīla Prabhupāda?
Prabhupāda: Niyataḥ. You should read Bhagavad-gītā so thoroughly for everything. That is good lawyer. Good lawyer means in the court, immediately give reference to the judge, "My Lordship, such and such law, under section . . . this is there." He's a good lawyer. Good lawyer means he immediately gives reference to the section on which he's talking. Immediately judgment is there. If there is previous authority and it is recorded in the lawbook, then he doesn't require to argue anymore; the evidence is there. Even in other court, if some judgment is there, they'll be accepted. This is the law. So a good lawyer means he gives references from different courts, the judgment makes easier. Instead of proceeding for a long time, he gives reference—"Here is the judgment, you see," and immediately . . .
- niyataḥ kuru karma tvaṁ
- karma jyāyo hy akarmaṇaḥ
- śarīra-yatrāpi ca te
- na prasiddhyed akarmaṇaḥ
- (BG 3.8)
"Perform your prescribed duty, for action is better than inaction. A man cannot even maintain his physical body without work."
Prabhupāda: Yes. Kṛṣṇa consciousness does not mean to keep a set of men lazy, who cannot work. That is not Kṛṣṇa consciousness. Everyone must work to his capacity, prescribed duties. They accuse us that we are escaping. Huh? What is that? We do not escape. We are always busy.
Devotee: Recently I had an opportunity to see a . . . (indistinct) . . . farm commune, and I was talking to one of the boys there about Kṛṣṇa consciousness, and they said, "You are under Swami Prabhupāda?" They said, "We have never seen Prabhupāda smile." I told them that "Yes, birth, death, disease and old age are nothing to smile about."
Prabhupāda: There are so many pictures, smiling. (laughter)
Devotee: Actually, when you smile it's always beautiful.
Dhṛṣṭadyumna: They have not read your Bhagavad-gītā, Śrīla Prabhupāda. You are smiling here.
Prabhupāda: No. There are so many. Hmm. What is that?
Dhṛṣṭadyumna: Purport? "There are many pseudo meditators who misrepresent themselves as belonging to high parentage, and great professional men who falsely pose that they have sacrificed everything for the sake of advancement in spiritual life. Lord Kṛṣṇa did not want Arjuna to become a pretender, but that he perform his prescribed duties as set forth for kṣatriyas. Arjuna was a householder and a military general, and therefore it was better for him to remain as such and perform his religious duties as prescribed for the householder kṣatriya. Such activities gradually cleanse the heart of a mundane man and free him from material contamination. So-called renunciation for the purpose of maintenance is never approved by the Lord, nor by any religious scripture. After all, one has to maintain one's body and soul together by some work. Work should not be given up capriciously, without purification of materialistic propensities. Anyone who is in the material world is certainly possessed of the impure propensity for lording it over material nature, or, in other words, for sense gratification. Such polluted propensities have to be cleared. Without doing so through prescribed duties, one should never attempt to become a so-called transcendentalist, renouncing work and living at the cost of others."
Prabhupāda: That is not the right way. Kṛṣṇa never said to Arjuna that "You haven't got to fight. You sit down, I shall do everything." He never said that. "You have to fight." Nimitta-mātraṁ bhava savyaśacin (BG 11.33). "And the result is already created by Me, but you have to make a manifestation of fighting." Just like our Kṛṣṇa consciousness movement. Within eight or ten years we have developed so much. Is it humanly possible? It is Kṛṣṇa's plan. But Kṛṣṇa says that "You go and preach. Take the credit." Yes. It is His plan. Actually everything is done by Kṛṣṇa. He gives the credit to His devotee, that's all. You know the history of the Detroit temple? (laughs)
Kīrtanānanda: A little bit. Not too much.
Prabhupāda: Detroit temple, it was, that building was constructed at a cost of two million dollars, say some fifty years, sixty years ago. And we purchased it at three hundred thousand dollars. So when they said that there is a nice house, so I told, "Let me go immediately." So I went there and talked with the proprietor. So I liked it very much; it is a wonderful palace. So he asked $350,000. So I talked with him and asked some concession. Then I last bid again, "I'll give you cash, three hundred thousand." So he said, "Yes, I accept." (chuckling) There was no money. (laughter) So the Bombay purchase, you know, it was simply speculation. So Kṛṣṇa is giving us. For a karmī, it is not possible, but Kṛṣṇa gives us all facilities. You have been in that palace, Detroit? Very, very nice. Perhaps the best in our Society, huh?
Hari-śauri: Without a doubt.
Prabhupāda: London, that is also nice, but not as nice. The building is so strong, and the rooms are so palatial, big, big rooms. One room of this size of the whole . . .
Kīrtanānanda: How big is the temple room?
Hari-śauri: The temple room is not so big—fifty feet long and about thirty feet wide.
Prabhupāda: Bigger than here, double.
Dhṛṣṭadyumna: Very nice garden.
Prabhupāda: Very nice garden, and on the riverside.
Kīrtanānanda: Can you bathe in the river?
Prabhupāda: Yes, if you like, you can bathe.
Hari-śauri: You can drive a boat in it underneath the house. There's a dock. It's like a garage.
Dhṛṣṭadyumna: All the rich people come by in their yachts all day long and wave, "Hare Kṛṣṇa." So Śrīla Prabhupāda said we should put a sign up on the boat, that they can drive their boat in and take prasādam and read the books.
Prabhupāda: Yes. And invite them, give that signboard: "Please come, read our books and take prasādam." Gradually, they will come. Very big garden.
Hari-śauri: Seven peacocks.
Kīrtanānanda: Is it stone?
Kīrtanānanda: What is it, the building is stone or . . .?
Prabhupāda: Oh, yes. Stone, marble. With golden work.
Hari-śauri: The bathrooms, even the soap dishes are gold. The soap dishes, the toilet roll holder, everything is gold.
Dhṛṣṭadyumna: Gold wallpaper.
Prabhupāda: One floor is like this. Very costly house.
Dhṛṣṭadyumna: They told me that the prasādam room floor alone, three hundred thousand dollars to build. And you have gotten the whole thing.
Prabhupāda: Everywhere it is so beautiful, nice, strong, and quite suitable for our purpose. Everyone is living. Still, big, big three, four rooms, not yet utilized. And climate also is nice, at the present moment, huh?
Prabhupāda: I think the same climate here.
Hari-śauri: Yes, same as here.
Dhṛṣṭadyumna: There was a large swimming pool. Every afternoon all the . . .
Prabhupāda: Yes, besides that, there is a swimming pool.
Dhṛṣṭadyumna: We would go out and have water fights.
Prabhupāda: And they have kept five peacocks.
Prabhupāda: Seven. They are very free moving, here and there, and chanting.
Kīrtanānanda: They stay in the grounds?
Hari-śauri: They never leave the grounds. They sleep up in one tree.
Prabhupāda: They are free to move from one tree to another, but they don't go outside. Only complaint, they are eating flowers.
Dhṛṣṭadyumna: Yes, they eat all the flowers.
Prabhupāda: They are also trained; they are not afraid. They are sitting, you go, they are not afraid. They have been trained up that "We are at home." That animals and any birds can be trained. Just like these cows, they know that all of you are friends. Animals can understand. Even if you can make friends with the tigers and lions. Yes. I have seen it. In that New York exhibition, one man was showing me. He was embracing the lion and playing like dog. I've seen it.
Hari-śauri: That used to be a circus trick as well. They used to put their heads in the lion's mouth.
Dhṛṣṭadyumna: They keep them well fed. As long as the lion is well fed, you can put your head in his mouth, but if you don't feed him, then it is dangerous.
Prabhupāda: Yes, that comes, if he's animal. (laughter) They can understand that he's giving you food, he's my friend. The love, friendship, everything is there, even in the animals.
Devotee: Except God consciousness.
Prabhupāda: That is possible in human life. But animal also can become God conscious by association.
Kīrtanānanda: Sometimes I've heard you say, Śrīla Prabhupāda, that love only exists between similar categories.
Prabhupāda: Similar categories, the love is very conducive. Otherwise, love is possible with any living entity. The central object of love is Kṛṣṇa. That is Vṛndāvana. The animals love Kṛṣṇa, the human being love Kṛṣṇa, the trees love Kṛṣṇa, the water love Kṛṣṇa—everyone love Kṛṣṇa: central point. That is the perfection of love. The Deity is kept in the same house? Original, that . . .
Kīrtanānanda: But it is changed. The house is changed since you were there.
Prabhupāda: Oh. "Changed" means?
Kīrtanānanda: The whole downstairs has been made into a big area.
Prabhupāda: But I see the marble pillar?
Kīrtanānanda: Yeah, it has a marble altar.
Prabhupāda: Oh. The same altar?
Kīrtanānanda: No, no.
Prabhupāda: That is the beginning of New Vrindavan. Yes.
Prabhupāda: Hmm. All right.
Devotees: Jaya Śrīla Prabhupāda! (end).