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SB 9.18.25: Difference between revisions

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{{info
|speaker=Sukadeva Goswami
|speaker=Śukadeva Gosvāmī
|listener=King Pariksit
|listener=King Parīkṣit
}}
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[[Category:Srimad-Bhagavatam - Canto 09 Chapter 18]]
[[Category:Bhagavatam Verses Spoken by Sukadeva Gosvami - Vanisource|091825]]
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 9|Ninth Canto]] - [[SB 9.18: King Yayati Regains His Youth|Chapter 18: King Yayāti Regains His Youth]]'''</div>
<div style="float:right">[[File:Go-previous.png|link=SB 9.18.24]] '''[[SB 9.18.24]] - [[SB 9.18.26]]''' [[File:Go-next.png|link=SB 9.18.26]]</div>
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==== TEXT 25 ====
==== TEXT 25 ====


<div id="text">
<div class="verse">
durmanā bhagavān kāvyaḥ<br>
:durmanā bhagavān kāvyaḥ
paurohityaṁ vigarhayan<br>
:paurohityaṁ vigarhayan
stuvan vṛttiṁ ca kāpotīṁ<br>
:stuvan vṛttiṁ ca kāpotīṁ
duhitrā sa yayau purāt<br>
:duhitrā sa yayau purāt
</div>
</div>


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==== SYNONYMS ====
==== SYNONYMS ====


<div id="synonyms">
<div class="synonyms">
durmanāḥ—being very unhappy; bhagavān—the most powerful; kāvyaḥ—Śukrācārya; paurohityam—the business of priesthood; vigarhayan—condemning; stuvan—praising; vṛttim—the profession; ca—and; kāpotīm—of collecting grains from the field; duhitrā—with his daughter; saḥ—he (Śukrācārya); yayau—went; purāt—from his own residence.
''durmanāḥ''—being very unhappy; ''bhagavān''—the most powerful; ''kāvyaḥ''—Śukrācārya; ''paurohityam''—the business of priesthood; ''vigarhayan''—condemning; ''stuvan''—praising; ''vṛttim''—the profession; ''ca''—and; ''kāpotīm''—of collecting grains from the field; ''duhitrā''—with his daughter; ''saḥ''—he (Śukrācārya); ''yayau''—went; ''purāt''—from his own residence.
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==== TRANSLATION ====
==== TRANSLATION ====


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<div class="translation">
As Śukrācārya listened to what had happened to Devayānī, his mind was very much aggrieved. Condemning the profession of priesthood and praising the profession of uñcha-vṛtti [collecting grains from the fields], he left home with his daughter.
As Śukrācārya listened to what had happened to Devayānī, his mind was very much aggrieved. Condemning the profession of priesthood and praising the profession of uñcha-vṛtti [collecting grains from the fields], he left home with his daughter.
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==== PURPORT ====
==== PURPORT ====


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<div class="purport">
When a brāhmaṇa adopts the profession of a kapota, or pigeon, he lives by collecting grains from the field. This is called uñcha-vṛtti. A brāhmaṇa who takes to this uñcha-vṛtti profession is called first class because he depends completely on the mercy of the Supreme Personality of Godhead and does not beg from anyone. Although the profession of begging is allowed for a brāhmaṇa or sannyāsī, one does better if he can avoid such a profession and completely depend on the mercy of the Supreme Personality of Godhead for maintenance. Śukrācārya was certainly very sorry that because of his daughter's complaint he had to go to his disciple to beg some mercy, which he was obliged to do because he had accepted the profession of priesthood. In his heart, Śukrācārya did not like his profession, but since he had accepted it, he was obliged to go unwillingly to his disciple to settle the grievance submitted by his daughter.
When a ''brāhmaṇa'' adopts the profession of a ''kapota'', or pigeon, he lives by collecting grains from the field. This is called ''uñcha-vṛtti''. A ''brāhmaṇa'' who takes to this ''uñcha-vṛtti'' profession is called first class because he depends completely on the mercy of the Supreme Personality of Godhead and does not beg from anyone. Although the profession of begging is allowed for a ''brāhmaṇa'' or ''sannyāsī'', one does better if he can avoid such a profession and completely depend on the mercy of the Supreme Personality of Godhead for maintenance. Śukrācārya was certainly very sorry that because of his daughter's complaint he had to go to his disciple to beg some mercy, which he was obliged to do because he had accepted the profession of priesthood. In his heart, Śukrācārya did not like his profession, but since he had accepted it, he was obliged to go unwillingly to his disciple to settle the grievance submitted by his daughter.
</div>
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}
 
 
<div style="float:right; clear:both;">[[File:Go-previous.png|link=SB 9.18.24]] '''[[SB 9.18.24]] - [[SB 9.18.26]]''' [[File:Go-next.png|link=SB 9.18.26]]</div>
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Revision as of 16:12, 16 May 2021

His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada



TEXT 25

durmanā bhagavān kāvyaḥ
paurohityaṁ vigarhayan
stuvan vṛttiṁ ca kāpotīṁ
duhitrā sa yayau purāt


SYNONYMS

durmanāḥ—being very unhappy; bhagavān—the most powerful; kāvyaḥ—Śukrācārya; paurohityam—the business of priesthood; vigarhayan—condemning; stuvan—praising; vṛttim—the profession; ca—and; kāpotīm—of collecting grains from the field; duhitrā—with his daughter; saḥ—he (Śukrācārya); yayau—went; purāt—from his own residence.


TRANSLATION

As Śukrācārya listened to what had happened to Devayānī, his mind was very much aggrieved. Condemning the profession of priesthood and praising the profession of uñcha-vṛtti [collecting grains from the fields], he left home with his daughter.


PURPORT

When a brāhmaṇa adopts the profession of a kapota, or pigeon, he lives by collecting grains from the field. This is called uñcha-vṛtti. A brāhmaṇa who takes to this uñcha-vṛtti profession is called first class because he depends completely on the mercy of the Supreme Personality of Godhead and does not beg from anyone. Although the profession of begging is allowed for a brāhmaṇa or sannyāsī, one does better if he can avoid such a profession and completely depend on the mercy of the Supreme Personality of Godhead for maintenance. Śukrācārya was certainly very sorry that because of his daughter's complaint he had to go to his disciple to beg some mercy, which he was obliged to do because he had accepted the profession of priesthood. In his heart, Śukrācārya did not like his profession, but since he had accepted it, he was obliged to go unwillingly to his disciple to settle the grievance submitted by his daughter.



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