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SB 8.3.4: Difference between revisions

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{{info
|speaker=King Gajendra, king of the Elephants
|speaker=Gajendra, king of the Elephants
|listener=Lord Narayana the Supreme Personality of Godhead
|listener=Lord Nārāyaṇa the Supreme Personality of Godhead
}}
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[[Category:Srimad-Bhagavatam - Canto 08 Chapter 03|s04 ]]
[[Category:Bhagavatam Verses Spoken by Gajendra - Vanisource|080304]]
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 8|Eighth Canto]] - [[SB 8.3: Gajendra's Prayers of Surrender|Chapter 3: Gajendra's Prayers of Surrender]]'''</div>
<div style="float:right">[[File:Go-previous.png|link=SB 8.3.3]] '''[[SB 8.3.3]] - [[SB 8.3.5]]''' [[File:Go-next.png|link=SB 8.3.5]]</div>
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==== TEXT 4 ====
==== TEXT 4 ====


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yaḥ svātmanīdaṁ nija-māyayārpitaṁ<br>
:yaḥ svātmanīdaṁ nija-māyayārpitaṁ
kvacid vibhātaṁ kva ca tat tirohitam<br>
:kvacid vibhātaṁ kva ca tat tirohitam
aviddha-dṛk sākṣy ubhayaṁ tad īkṣate<br>
:aviddha-dṛk sākṣy ubhayaṁ tad īkṣate
sa ātma-mūlo 'vatu māṁ parāt-paraḥ<br>
:sa ātma-mūlo 'vatu māṁ parāt-paraḥ
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==== SYNONYMS ====
==== SYNONYMS ====


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<div class="synonyms">
yaḥ—the Supreme Personality of Godhead who; sva-ātmani—in Him; idam—this cosmic manifestation; nija-māyayā—by His own potency; arpitam—invested; kvacit—sometimes, at the beginning of a kalpa; vibhātam—it is manifested; kva ca—sometimes, during dissolution; tat—that (manifestation); tirohitam—not visible; aviddha-dṛk—He sees everything (in all these circumstances); sākṣī—the witness; ubhayam—both (manifestation and annihilation); tat īkṣate—sees everything, without loss of sight; saḥ—that Supreme Personality of Godhead; ātma-mūlaḥ—self-sufficient, having no other cause; avatu—please give protection; mām—unto me; parāt-paraḥ—He is transcendental to transcendental, or above all transcendence.
''yaḥ''—the Supreme Personality of Godhead who; ''sva-ātmani''—in Him; ''idam''—this cosmic manifestation; ''nija-māyayā''—by His own potency; ''arpitam''—invested; ''kvacit''—sometimes, at the beginning of a kalpa; ''vibhātam''—it is manifested; ''kva ca''—sometimes, during dissolution; ''tat''—that (manifestation); ''tirohitam''—not visible; ''aviddha-dṛk''—He sees everything (in all these circumstances); ''sākṣī''—the witness; ''ubhayam''—both (manifestation and annihilation); ''tat īkṣate''—sees everything, without loss of sight; ''saḥ''—that Supreme Personality of Godhead; ''ātma-mūlaḥ''—self-sufficient, having no other cause; ''avatu''—please give protection; ''mām''—unto me; ''parāt-paraḥ''—He is transcendental to transcendental, or above all transcendence.
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==== TRANSLATION ====
==== TRANSLATION ====


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The Supreme Personality of Godhead, by expanding His own energy, keeps this cosmic manifestation visible and again sometimes renders it invisible. He is both the supreme cause and the supreme result, the observer and the witness, in all circumstances. Thus He is transcendental to everything. May that Supreme Personality of Godhead give me protection.
The Supreme Personality of Godhead, by expanding His own energy, keeps this cosmic manifestation visible and again sometimes renders it invisible. He is both the supreme cause and the supreme result, the observer and the witness, in all circumstances. Thus He is transcendental to everything. May that Supreme Personality of Godhead give me protection.
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==== PURPORT ====
==== PURPORT ====


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The Supreme Personality of Godhead has multipotencies (parāsya śaktir vividhaiva śrūyate [Cc. Madhya 13.65, purport]). Therefore, as soon as He likes, He uses one of His potencies, and by that expansion He creates this cosmic manifestation. Again, when the cosmic manifestation is annihilated, it rests in Him. Nonetheless, He is infallibly the supreme observer. Under any circumstances, the Supreme Lord is changeless. He is simply a witness and is aloof from all creation and annihilation.
The Supreme Personality of Godhead has multipotencies ''(parāsya śaktir vividhaiva śrūyate'' ([[CC Madhya 13.65|CC Madhya 13.65, purport]])). Therefore, as soon as He likes, He uses one of His potencies, and by that expansion He creates this cosmic manifestation. Again, when the cosmic manifestation is annihilated, it rests in Him. Nonetheless, He is infallibly the supreme observer. Under any circumstances, the Supreme Lord is changeless. He is simply a witness and is aloof from all creation and annihilation.
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<div style="float:right; clear:both;">[[File:Go-previous.png|link=SB 8.3.3]] '''[[SB 8.3.3]] - [[SB 8.3.5]]''' [[File:Go-next.png|link=SB 8.3.5]]</div>
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Revision as of 13:47, 9 June 2021

His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada



TEXT 4

yaḥ svātmanīdaṁ nija-māyayārpitaṁ
kvacid vibhātaṁ kva ca tat tirohitam
aviddha-dṛk sākṣy ubhayaṁ tad īkṣate
sa ātma-mūlo 'vatu māṁ parāt-paraḥ


SYNONYMS

yaḥ—the Supreme Personality of Godhead who; sva-ātmani—in Him; idam—this cosmic manifestation; nija-māyayā—by His own potency; arpitam—invested; kvacit—sometimes, at the beginning of a kalpa; vibhātam—it is manifested; kva ca—sometimes, during dissolution; tat—that (manifestation); tirohitam—not visible; aviddha-dṛk—He sees everything (in all these circumstances); sākṣī—the witness; ubhayam—both (manifestation and annihilation); tat īkṣate—sees everything, without loss of sight; saḥ—that Supreme Personality of Godhead; ātma-mūlaḥ—self-sufficient, having no other cause; avatu—please give protection; mām—unto me; parāt-paraḥ—He is transcendental to transcendental, or above all transcendence.


TRANSLATION

The Supreme Personality of Godhead, by expanding His own energy, keeps this cosmic manifestation visible and again sometimes renders it invisible. He is both the supreme cause and the supreme result, the observer and the witness, in all circumstances. Thus He is transcendental to everything. May that Supreme Personality of Godhead give me protection.


PURPORT

The Supreme Personality of Godhead has multipotencies (parāsya śaktir vividhaiva śrūyate (CC Madhya 13.65, purport)). Therefore, as soon as He likes, He uses one of His potencies, and by that expansion He creates this cosmic manifestation. Again, when the cosmic manifestation is annihilated, it rests in Him. Nonetheless, He is infallibly the supreme observer. Under any circumstances, the Supreme Lord is changeless. He is simply a witness and is aloof from all creation and annihilation.



... more about "SB 8.3.4"
Gajendra, king of the Elephants +
Lord Nārāyaṇa the Supreme Personality of Godhead +