SB 8.19.13: Difference between revisions
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|speaker=Lord | |speaker=Lord Vāmanadeva the Supreme Personality of Godhead | ||
|listener=King Bali | |listener=King Bali | ||
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[[Category:Srimad-Bhagavatam - Canto 08 Chapter 19]] | |||
[[Category:Bhagavatam Verses Spoken by Lord Vamana - Vanisource|081913]] | |||
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 8|Eighth Canto]] - [[SB 8.19: Lord Vamanadeva Begs Charity from Bali Maharaja|Chapter 19: Lord Vāmanadeva Begs Charity from Bali Mahārāja]]'''</div> | |||
<div style="float:right">[[File:Go-previous.png|link=SB 8.19.12]] '''[[SB 8.19.12]] - [[SB 8.19.14]]''' [[File:Go-next.png|link=SB 8.19.14]]</div> | |||
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==== TEXT 13 ==== | ==== TEXT 13 ==== | ||
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vairānubandha etāvān | :vairānubandha etāvān | ||
āmṛtyor iha dehinām | :āmṛtyor iha dehinām | ||
ajñāna-prabhavo manyur | :ajñāna-prabhavo manyur | ||
ahaṁ-mānopabṛṁhitaḥ | :ahaṁ-mānopabṛṁhitaḥ | ||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
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vaira- | ''vaira-anubandhaḥ''—enmity; ''etāvān''—so great; ''āmṛtyoḥ''—up to the point of death; ''iha''—in this; ''dehinām''—of persons too involved in the bodily concept of life; ''ajñāna-prabhavaḥ''—because of the great influence of ignorance; ''manyuḥ''—anger; ''aham-māna''—by egotism; ''upabṛṁhitaḥ''—expanded. | ||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
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Hiraṇyakaśipu's anger against Lord Viṣṇu persisted until his death. Other people in the bodily concept of life maintain anger only because of false ego and the great influence of ignorance. | Hiraṇyakaśipu's anger against Lord Viṣṇu persisted until his death. Other people in the bodily concept of life maintain anger only because of false ego and the great influence of ignorance. | ||
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==== PURPORT ==== | ==== PURPORT ==== | ||
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Generally speaking, even though the conditioned soul is angry, his anger is not perpetual but temporary. It is due to the influence of ignorance. Hiraṇyakaśipu, however, maintained his enmity and his anger against Lord Viṣṇu until the point of death. He never forgot his vengeful attitude toward Viṣṇu for having killed his brother, Hiraṇyākṣa. Others in the bodily concept of life are angry at their enemies but not at Lord Viṣṇu. Hiraṇyakaśipu, however, was everlastingly angry. He was angry not only because of false prestige but also because of continuous enmity toward Viṣṇu. | Generally speaking, even though the conditioned soul is angry, his anger is not perpetual but temporary. It is due to the influence of ignorance. Hiraṇyakaśipu, however, maintained his enmity and his anger against Lord Viṣṇu until the point of death. He never forgot his vengeful attitude toward Viṣṇu for having killed his brother, Hiraṇyākṣa. Others in the bodily concept of life are angry at their enemies but not at Lord Viṣṇu. Hiraṇyakaśipu, however, was everlastingly angry. He was angry not only because of false prestige but also because of continuous enmity toward Viṣṇu. | ||
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Revision as of 07:55, 1 December 2017
A.C. Bhaktivedanta Swami Prabhupada
TEXT 13
- vairānubandha etāvān
- āmṛtyor iha dehinām
- ajñāna-prabhavo manyur
- ahaṁ-mānopabṛṁhitaḥ
SYNONYMS
vaira-anubandhaḥ—enmity; etāvān—so great; āmṛtyoḥ—up to the point of death; iha—in this; dehinām—of persons too involved in the bodily concept of life; ajñāna-prabhavaḥ—because of the great influence of ignorance; manyuḥ—anger; aham-māna—by egotism; upabṛṁhitaḥ—expanded.
TRANSLATION
Hiraṇyakaśipu's anger against Lord Viṣṇu persisted until his death. Other people in the bodily concept of life maintain anger only because of false ego and the great influence of ignorance.
PURPORT
Generally speaking, even though the conditioned soul is angry, his anger is not perpetual but temporary. It is due to the influence of ignorance. Hiraṇyakaśipu, however, maintained his enmity and his anger against Lord Viṣṇu until the point of death. He never forgot his vengeful attitude toward Viṣṇu for having killed his brother, Hiraṇyākṣa. Others in the bodily concept of life are angry at their enemies but not at Lord Viṣṇu. Hiraṇyakaśipu, however, was everlastingly angry. He was angry not only because of false prestige but also because of continuous enmity toward Viṣṇu.