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SB 8.12.5: Difference between revisions

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{{info
|speaker=Lord Siva
|speaker=Lord Śiva
|listener=Lord Mohini Murti the Supreme Personality of Godhead
|listener=Lord Viṣṇu the Supreme Personality of Godhead
}}
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[[Category:Srimad-Bhagavatam - Canto 08 Chapter 12|s05 ]]
[[Category:Bhagavatam Verses Spoken by Lord Siva - Vanisource|081205]]
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 8|Eighth Canto]] - [[SB 8.12: The Mohini-murti Incarnation Bewilders Lord Siva|Chapter 12: The Mohinī-mūrti Incarnation Bewilders Lord Śiva]]'''</div>
<div style="float:right">[[File:Go-previous.png|link=SB 8.12.4]] '''[[SB 8.12.4]] - [[SB 8.12.6]]''' [[File:Go-next.png|link=SB 8.12.6]]</div>
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==== TEXT 5 ====
==== TEXT 5 ====


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ādy-antāv asya yan madhyam<br>
:ādy-antāv asya yan madhyam
idam anyad ahaṁ bahiḥ<br>
:idam anyad ahaṁ bahiḥ
yato 'vyayasya naitāni<br>
:yato 'vyayasya naitāni
tat satyaṁ brahma cid bhavān<br>
:tat satyaṁ brahma cid bhavān
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==== SYNONYMS ====
==== SYNONYMS ====


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ādi—the beginning; antau—and the end; asya—of this manifested cosmos or of anything material or visible; yat—that which; madhyam—between the beginning and the end, the sustenance; idam—this cosmic manifestation; anyat—anything other than You; aham—the wrong mental conception; bahiḥ—outside of You; yataḥ—because of; avyayasya—the inexhaustible; na—not; etāni—all these differences; tat—that; satyam—the Absolute Truth; brahma—the Supreme; cit—spiritual; bhavān—Your Lordship.
''[//vanipedia.org/wiki/Special:VaniSearch?s=ādi&tab=syno_o&ds=1 ādi]'' — the beginning; ''[//vanipedia.org/wiki/Special:VaniSearch?s=antau&tab=syno_o&ds=1 antau]'' — and the end; ''[//vanipedia.org/wiki/Special:VaniSearch?s=asya&tab=syno_o&ds=1 asya]'' — of this manifested cosmos or of anything material or visible; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yat&tab=syno_o&ds=1 yat]'' — that which; ''[//vanipedia.org/wiki/Special:VaniSearch?s=madhyam&tab=syno_o&ds=1 madhyam]'' — between the beginning and the end, the sustenance; ''[//vanipedia.org/wiki/Special:VaniSearch?s=idam&tab=syno_o&ds=1 idam]'' — this cosmic manifestation; ''[//vanipedia.org/wiki/Special:VaniSearch?s=anyat&tab=syno_o&ds=1 anyat]'' — anything other than You; ''[//vanipedia.org/wiki/Special:VaniSearch?s=aham&tab=syno_o&ds=1 aham]'' — the wrong mental conception; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bahiḥ&tab=syno_o&ds=1 bahiḥ]'' — outside of You; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yataḥ&tab=syno_o&ds=1 yataḥ]'' — because of; ''[//vanipedia.org/wiki/Special:VaniSearch?s=avyayasya&tab=syno_o&ds=1 avyayasya]'' — the inexhaustible; ''[//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1 na]'' — not; ''[//vanipedia.org/wiki/Special:VaniSearch?s=etāni&tab=syno_o&ds=1 etāni]'' — all these differences; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tat&tab=syno_o&ds=1 tat]'' — that; ''[//vanipedia.org/wiki/Special:VaniSearch?s=satyam&tab=syno_o&ds=1 satyam]'' — the Absolute Truth; ''[//vanipedia.org/wiki/Special:VaniSearch?s=brahma&tab=syno_o&ds=1 brahma]'' — the Supreme; ''[//vanipedia.org/wiki/Special:VaniSearch?s=cit&tab=syno_o&ds=1 cit]'' — spiritual; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhavān&tab=syno_o&ds=1 bhavān]'' — Your Lordship.
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==== TRANSLATION ====
==== TRANSLATION ====


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<div class="translation">
The manifest, the unmanifest, false ego and the beginning, maintenance and annihilation of this cosmic manifestation all come from You, the Supreme Personality of Godhead. But because You are the Absolute Truth, the supreme absolute spirit soul, the Supreme Brahman, such changes as birth, death and sustenance do not exist in You.
The manifest, the unmanifest, false ego and the beginning, maintenance and annihilation of this cosmic manifestation all come from You, the Supreme Personality of Godhead. But because You are the Absolute Truth, the supreme absolute spirit soul, the Supreme Brahman, such changes as birth, death and sustenance do not exist in You.
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==== PURPORT ====
==== PURPORT ====


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According to the Vedic mantras, yato vā imāni bhūtāni jāyante: everything is an emanation of the Supreme Personality of Godhead. As stated by the Lord Himself in Bhagavad-gītā ([[BG 7.4]]):
According to the Vedic ''mantras'', ''yato vā imāni bhūtāni jāyante'': everything is an emanation of the Supreme Personality of Godhead. As stated by the Lord Himself in ''Bhagavad-gītā'' ([[BG 7.4 (1972)|BG 7.4]]):


:bhūmir āpo 'nalo vāyuḥ
:bhūmir āpo 'nalo vāyuḥ
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:bhinnā prakṛtir aṣṭadhā
:bhinnā prakṛtir aṣṭadhā


"Earth, water, fire, air, ether, mind, intelligence and false ego—all together these eight comprise My separated material energies." In other words, the ingredients of the cosmic manifestation also consist of the energy of the Supreme Personality of Godhead. This does not mean, however, that because the ingredients come from Him, He is no longer complete. pūrṇasya pūrṇam ādāya pūrṇam evāvaśiṣyate: [Īśo Invocation] "Because He is the complete whole, even though so many complete units emanate from Him, He remains the complete balance." Thus the Lord is called avyaya, inexhaustible. Unless we accept the Absolute Truth as acintya-bhedābheda, simultaneously one and different, we cannot have a clear conception of the Absolute Truth. The Lord is the root of everything. Aham ādir hi devānām: [Bg 10.2] He is the original cause of all the devas, or demigods. Ahaṁ sarvasya prabhavaḥ: ([[BG 10.8]]) everything emanates from Him. In all cases—nominative, objective, positive, negative and so on—whatever we may conceive of in this entire cosmic manifestation is in fact the Supreme Lord. For Him there are no such distinctions as "this is mine, and this belongs to someone else," because He is everything. He is therefore called avyaya—changeless and inexhaustible. Because the Supreme Lord is avyaya, He is the Absolute Truth, the fully spiritual Supreme Brahman.
"Earth, water, fire, air, ether, mind, intelligence and false ego—all together these eight comprise My separated material energies." In other words, the ingredients of the cosmic manifestation also consist of the energy of the Supreme Personality of Godhead. This does not mean, however, that because the ingredients come from Him, He is no longer complete. ''pūrṇasya pūrṇam ādāya pūrṇam evāvaśiṣyate'': ([[ISO Invocation|Śrī Īśopaniṣad, Invocation]]) "Because He is the complete whole, even though so many complete units emanate from Him, He remains the complete balance." Thus the Lord is called ''avyaya'', inexhaustible. Unless we accept the Absolute Truth as ''acintya-bhedābheda'', simultaneously one and different, we cannot have a clear conception of the Absolute Truth. The Lord is the root of everything. ''Aham ādir hi devānām'': ([[BG 10.2 (1972)|BG 10.2]]) He is the original cause of all the devas, or demigods. Ahaṁ sarvasya prabhavaḥ: ([[BG 10.8 (1972)|BG 10.8]]) everything emanates from Him. In all cases—nominative, objective, positive, negative and so on—whatever we may conceive of in this entire cosmic manifestation is in fact the Supreme Lord. For Him there are no such distinctions as "this is mine, and this belongs to someone else," because He is everything. He is therefore called ''avyaya''—changeless and inexhaustible. Because the Supreme Lord is ''avyaya'', He is the Absolute Truth, the fully spiritual Supreme Brahman.
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<div style="float:right; clear:both;">[[File:Go-previous.png|link=SB 8.12.4]] '''[[SB 8.12.4]] - [[SB 8.12.6]]''' [[File:Go-next.png|link=SB 8.12.6]]</div>
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Latest revision as of 23:15, 18 February 2024

His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada



TEXT 5

ādy-antāv asya yan madhyam
idam anyad ahaṁ bahiḥ
yato 'vyayasya naitāni
tat satyaṁ brahma cid bhavān


SYNONYMS

ādi — the beginning; antau — and the end; asya — of this manifested cosmos or of anything material or visible; yat — that which; madhyam — between the beginning and the end, the sustenance; idam — this cosmic manifestation; anyat — anything other than You; aham — the wrong mental conception; bahiḥ — outside of You; yataḥ — because of; avyayasya — the inexhaustible; na — not; etāni — all these differences; tat — that; satyam — the Absolute Truth; brahma — the Supreme; cit — spiritual; bhavān — Your Lordship.


TRANSLATION

The manifest, the unmanifest, false ego and the beginning, maintenance and annihilation of this cosmic manifestation all come from You, the Supreme Personality of Godhead. But because You are the Absolute Truth, the supreme absolute spirit soul, the Supreme Brahman, such changes as birth, death and sustenance do not exist in You.


PURPORT

According to the Vedic mantras, yato vā imāni bhūtāni jāyante: everything is an emanation of the Supreme Personality of Godhead. As stated by the Lord Himself in Bhagavad-gītā (BG 7.4):

bhūmir āpo 'nalo vāyuḥ
khaṁ mano buddhir eva ca
ahaṅkāra itīyaṁ me
bhinnā prakṛtir aṣṭadhā

"Earth, water, fire, air, ether, mind, intelligence and false ego—all together these eight comprise My separated material energies." In other words, the ingredients of the cosmic manifestation also consist of the energy of the Supreme Personality of Godhead. This does not mean, however, that because the ingredients come from Him, He is no longer complete. pūrṇasya pūrṇam ādāya pūrṇam evāvaśiṣyate: (Śrī Īśopaniṣad, Invocation) "Because He is the complete whole, even though so many complete units emanate from Him, He remains the complete balance." Thus the Lord is called avyaya, inexhaustible. Unless we accept the Absolute Truth as acintya-bhedābheda, simultaneously one and different, we cannot have a clear conception of the Absolute Truth. The Lord is the root of everything. Aham ādir hi devānām: (BG 10.2) He is the original cause of all the devas, or demigods. Ahaṁ sarvasya prabhavaḥ: (BG 10.8) everything emanates from Him. In all cases—nominative, objective, positive, negative and so on—whatever we may conceive of in this entire cosmic manifestation is in fact the Supreme Lord. For Him there are no such distinctions as "this is mine, and this belongs to someone else," because He is everything. He is therefore called avyaya—changeless and inexhaustible. Because the Supreme Lord is avyaya, He is the Absolute Truth, the fully spiritual Supreme Brahman.



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