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SB 4.25.32: Difference between revisions

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|speaker=Narada Muni
|speaker=Nārada Muni
|listener=King Prācīnabarhiṣat
|listener=King Prācīnabarhiṣat
}}
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[[Category:Srimad-Bhagavatam - Canto 04 Chapter 25]]
[[Category:Bhagavatam Verses Spoken by Narada Muni - Vanisource|042532]]
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 4|Fourth Canto]] - [[SB 4.25: The Descriptions of the Characteristics of King Puranjana|Chapter 25: The Descriptions of the Characteristics of King Purañjana]]'''</div>
<div style="float:right">[[File:Go-previous.png|link=SB 4.25.31]] '''[[SB 4.25.31]] - [[SB 4.25.33]]''' [[File:Go-next.png|link=SB 4.25.33]]</div>
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==== TEXT 32 ====
==== TEXT 32 ====


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nārada uvāca<br>
:nārada uvāca
itthaṁ purañjanaṁ nārī<br>
:itthaṁ purañjanaṁ nārī
yācamānam adhīravat<br>
:yācamānam adhīravat
abhyanandata taṁ vīraṁ<br>
:abhyanandata taṁ vīraṁ
hasantī vīra mohitā<br>
:hasantī vīra mohitā
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==== SYNONYMS ====
==== SYNONYMS ====


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nāradaḥ uvāca—the great sage Nārada continued to speak; ittham—upon this; purañjanam—unto Purañjana; nārī—the woman; yācamānam—begging; adhīra-vat—being too impatient; abhyanandata—she addressed; tam—him; vīram—the hero; hasantī—smiling; vīra—O hero; mohitā—being attracted by him.
''[//vanipedia.org/wiki/Special:VaniSearch?s=nāradaḥ&tab=syno_o&ds=1 nāradaḥ] [//vanipedia.org/wiki/Special:VaniSearch?s=uvāca&tab=syno_o&ds=1 uvāca]'' — the great sage Nārada continued to speak; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ittham&tab=syno_o&ds=1 ittham]'' — upon this; ''[//vanipedia.org/wiki/Special:VaniSearch?s=purañjanam&tab=syno_o&ds=1 purañjanam]'' — unto Purañjana; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nārī&tab=syno_o&ds=1 nārī]'' — the woman; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yācamānam&tab=syno_o&ds=1 yācamānam]'' — begging; ''[//vanipedia.org/wiki/Special:VaniSearch?s=adhīra&tab=syno_o&ds=1 adhīra]-[//vanipedia.org/wiki/Special:VaniSearch?s=vat&tab=syno_o&ds=1 vat]'' — being too impatient; ''[//vanipedia.org/wiki/Special:VaniSearch?s=abhyanandata&tab=syno_o&ds=1 abhyanandata]'' — she addressed; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tam&tab=syno_o&ds=1 tam]'' — him; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vīram&tab=syno_o&ds=1 vīram]'' — the hero; ''[//vanipedia.org/wiki/Special:VaniSearch?s=hasantī&tab=syno_o&ds=1 hasantī]'' — smiling; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vīra&tab=syno_o&ds=1 vīra]'' — O hero; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mohitā&tab=syno_o&ds=1 mohitā]'' — being attracted by him.
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==== TRANSLATION ====
==== TRANSLATION ====


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Nārada continued: My dear King, when Purañjana became so attracted and impatient to touch the girl and enjoy her, the girl also became attracted by his words and accepted his request by smiling. By this time she was certainly attracted by the King.
Nārada continued: My dear King, when Purañjana became so attracted and impatient to touch the girl and enjoy her, the girl also became attracted by his words and accepted his request by smiling. By this time she was certainly attracted by the King.
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==== PURPORT ====
==== PURPORT ====


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By this incident we can understand that when a man is aggressive and begins to woo a woman, the woman becomes attracted to the man. This process is described in the Bhāgavatam (5.5.8) as puṁsaḥ striyā mithunī-bhāvam etam. This attraction is enacted on the platform of sexual life. Thus the sex impulse is the platform of material engagement. This conditional life, the platform of material sense enjoyment, is the cause of forgetfulness of spiritual life. In this way a living entity's original Kṛṣṇa consciousness becomes covered or converted into material consciousness. Thus one engages in the business of sense gratification.
By this incident we can understand that when a man is aggressive and begins to woo a woman, the woman becomes attracted to the man. This process is described in the [[Srimad-Bhagavatam|''Śrīmad-Bhāgavatam'']] ([[SB 5.5.8|5.5.8]]) as ''puṁsaḥ striyā mithunī-bhāvam etam.'' This attraction is enacted on the platform of sexual life. Thus the sex impulse is the platform of material engagement. This conditional life, the platform of material sense enjoyment, is the cause of forgetfulness of spiritual life. In this way a living entity's original Kṛṣṇa consciousness becomes covered or converted into material consciousness. Thus one engages in the business of sense gratification.
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<div style="float:right; clear:both;">[[File:Go-previous.png|link=SB 4.25.31]] '''[[SB 4.25.31]] - [[SB 4.25.33]]''' [[File:Go-next.png|link=SB 4.25.33]]</div>
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Latest revision as of 21:40, 18 February 2024

His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada



TEXT 32

nārada uvāca
itthaṁ purañjanaṁ nārī
yācamānam adhīravat
abhyanandata taṁ vīraṁ
hasantī vīra mohitā


SYNONYMS

nāradaḥ uvāca — the great sage Nārada continued to speak; ittham — upon this; purañjanam — unto Purañjana; nārī — the woman; yācamānam — begging; adhīra-vat — being too impatient; abhyanandata — she addressed; tam — him; vīram — the hero; hasantī — smiling; vīra — O hero; mohitā — being attracted by him.


TRANSLATION

Nārada continued: My dear King, when Purañjana became so attracted and impatient to touch the girl and enjoy her, the girl also became attracted by his words and accepted his request by smiling. By this time she was certainly attracted by the King.


PURPORT

By this incident we can understand that when a man is aggressive and begins to woo a woman, the woman becomes attracted to the man. This process is described in the Śrīmad-Bhāgavatam (5.5.8) as puṁsaḥ striyā mithunī-bhāvam etam. This attraction is enacted on the platform of sexual life. Thus the sex impulse is the platform of material engagement. This conditional life, the platform of material sense enjoyment, is the cause of forgetfulness of spiritual life. In this way a living entity's original Kṛṣṇa consciousness becomes covered or converted into material consciousness. Thus one engages in the business of sense gratification.



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