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SB 11.28.13: Difference between revisions

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{{info
|speaker=Lord Krsna the Supreme Personality of Godhead
|speaker=Lord Kṛṣṇa the Supreme Personality of Godhead
|listener=Uddhava
|listener=Uddhava
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[[Category:Srimad-Bhagavatam - Canto 11 Chapter 28]]
[[Category:Bhagavatam Verses Spoken by Lord Krsna - Vanisource|112813]]
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 11|Eleventh Canto]] - [[SB 11.28: Jnana-yoga|Chapter 28: Jñāna-yoga]]'''</div>
<div style="float:right">[[File:Go-previous.png|link=SB 11.28.12]] '''[[SB 11.28.12]] - [[SB 11.28.14]]''' [[File:Go-next.png|link=SB 11.28.14]]</div>
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==== TEXT 13 ====
==== TEXT 13 ====


<div id="text">
<div class="verse">
arthe hy avidyamāne 'pi<br>
:arthe hy avidyamāne 'pi
saṁsṛtir na nivartate<br>
:saṁsṛtir na nivartate
dhyāyato viṣayān asya<br>
:dhyāyato viṣayān asya
svapne 'narthāgamo yathā<br>
:svapne 'narthāgamo yathā
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==== SYNONYMS ====
==== SYNONYMS ====


<div id="synonyms">
<div class="synonyms">
arthe—real cause; hi—certainly; avidyamāne—not existing; api—although; saṁsṛtiḥ—the material existential condition; na—not; nivartate—does cease; dhyāyataḥ—contemplating; viṣayān—objects of the senses; asya—of the living entity; svapne—in a dream; anartha—of disadvantages; āgamaḥ—arrival; yathā—like.
arthe—real cause; hi—certainly; avidyamāne—not existing; api—although; saṁsṛtiḥ—the material existential condition; na—not; nivartate—does cease; dhyāyataḥ—contemplating; viṣayān—objects of the senses; asya—of the living entity; svapne—in a dream; anartha—of disadvantages; āgamaḥ—arrival; yathā—like.
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==== TRANSLATION ====
==== TRANSLATION ====


<div id="translation">
<div class="translation">
Actually, the living entity is transcendental to material existence. But because of his mentality of lording it over material nature, his material existential condition does not cease, and, just as in a dream, he is affected by all sorts of disadvantages.
Actually, the living entity is transcendental to material existence. But because of his mentality of lording it over material nature, his material existential condition does not cease, and, just as in a dream, he is affected by all sorts of disadvantages.
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==== PURPORT ====
==== PURPORT ====


<div id="purport">
<div class="purport">
This same verse and other very similar verses occur elsewhere in the Śrīmad-Bhāgavatam: Third Canto, Chapter twenty-seven, verse 4; Fourth Canto, Chapter twenty-nine, verses 35 and 73; and Eleventh Canto, Chapter twenty-two, verse 56. In fact, this verse completely explains the essence of illusion.
This same verse and other very similar verses occur elsewhere in the [[Srimad-Bhagavatam|''Śrīmad-Bhāgavatam'']]: Third Canto, Chapter [[SB 3.27.4|twenty-seven, verse 4]]; Fourth Canto, [[SB 4.29.35|Chapter twenty-nine, verses 35]] and [[SB 4.29.73|73]]; and Eleventh Canto, [[SB 11.22.56|Chapter twenty-two, verse 56]]. In fact, this verse completely explains the essence of illusion.
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<div style="float:right">[[File:Go-previous.png|link=SB 11.28.12]] '''[[SB 11.28.12]] - [[SB 11.28.14]]''' [[File:Go-next.png|link=SB 11.28.14]]</div>
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Revision as of 20:24, 3 July 2021

His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada


Please note: The synonyms, translation and purport of this verse were composed by disciples of Śrīla Prabhupāda

TEXT 13

arthe hy avidyamāne 'pi
saṁsṛtir na nivartate
dhyāyato viṣayān asya
svapne 'narthāgamo yathā


SYNONYMS

arthe—real cause; hi—certainly; avidyamāne—not existing; api—although; saṁsṛtiḥ—the material existential condition; na—not; nivartate—does cease; dhyāyataḥ—contemplating; viṣayān—objects of the senses; asya—of the living entity; svapne—in a dream; anartha—of disadvantages; āgamaḥ—arrival; yathā—like.

Translation and purport composed by disciples of Śrīla Prabhupāda


TRANSLATION

Actually, the living entity is transcendental to material existence. But because of his mentality of lording it over material nature, his material existential condition does not cease, and, just as in a dream, he is affected by all sorts of disadvantages.


PURPORT

This same verse and other very similar verses occur elsewhere in the Śrīmad-Bhāgavatam: Third Canto, Chapter twenty-seven, verse 4; Fourth Canto, Chapter twenty-nine, verses 35 and 73; and Eleventh Canto, Chapter twenty-two, verse 56. In fact, this verse completely explains the essence of illusion.



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