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SB 11.15.1: Difference between revisions

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|speaker=Lord Krsna the Supreme Personality of Godhead
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|listener=Uddhava
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[[Category:Srimad-Bhagavatam - Canto 11 Chapter 15|s01]]
[[Category:Bhagavatam Verses Spoken by Lord Krsna - Vanisource|111501]]
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 11|Eleventh Canto]] - [[SB 11.15: Lord Krsna's Description of Mystic Yoga Perfections|Chapter 15: Lord Kṛṣṇa's Description of Mystic Yoga Perfections]]'''</div>
<div style="float:right">[[File:Go-previous.png|link=SB 11.15 Summary]] '''[[SB 11.15 Summary]] - [[SB 11.15.2]]''' [[File:Go-next.png|link=SB 11.15.2]]</div>
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==== TEXT 1 ====
==== TEXT 1 ====


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śrī-bhagavān uvāca<br>
:śrī-bhagavān uvāca
jitendriyasya yuktasya<br>
:jitendriyasya yuktasya
jita-śvāsasya yoginaḥ<br>
:jita-śvāsasya yoginaḥ
mayi dhārayataś ceta<br>
:mayi dhārayataś ceta
upatiṣṭhanti siddhayaḥ<br>
:upatiṣṭhanti siddhayaḥ
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==== SYNONYMS ====
==== SYNONYMS ====


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śrī-bhagavān uvāca—the Supreme Personality of Godhead said; jita-indriyasya—of one who has conquered his senses; yuktasya—who has steadied the mind; jita-śvāsasya—and conquered his breathing system; yoginaḥ—of such a yogī; mayi—in Me; dhārayataḥ—fixing; cetaḥ—his consciousness; upatiṣṭhanti—appear; siddhayaḥ—the mystic perfections of yoga.
śrī-bhagavān uvāca—the Supreme Personality of Godhead said; jita-indriyasya—of one who has conquered his senses; yuktasya—who has steadied the mind; jita-śvāsasya—and conquered his breathing system; yoginaḥ—of such a yogī; mayi—in Me; dhārayataḥ—fixing; cetaḥ—his consciousness; upatiṣṭhanti—appear; siddhayaḥ—the mystic perfections of yoga.
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==== TRANSLATION ====
==== TRANSLATION ====


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The Supreme Personality of Godhead said: My dear Uddhava, the mystic perfections of yoga are acquired by a yogī who has conquered his senses, steadied his mind, conquered the breathing process and fixed his mind on Me.
The Supreme Personality of Godhead said: My dear Uddhava, the mystic perfections of yoga are acquired by a yogī who has conquered his senses, steadied his mind, conquered the breathing process and fixed his mind on Me.
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There are eight primary mystic perfections, such as aṇimā-siddhi, and ten secondary perfections. In this Fifteenth Chapter Lord Kṛṣṇa will explain that such mystic perfections are actually impediments to the development of Kṛṣṇa consciousness, and that therefore one should not desire them.
There are eight primary mystic perfections, such as ''aṇimā-siddhi'', and ten secondary perfections. In this Fifteenth Chapter Lord Kṛṣṇa will explain that such mystic perfections are actually impediments to the development of Kṛṣṇa consciousness, and that therefore one should not desire them.
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<div style="float:right">[[File:Go-previous.png|link=SB 11.15 Summary]] '''[[SB 11.15 Summary]] - [[SB 11.15.2]]''' [[File:Go-next.png|link=SB 11.15.2]]</div>
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Revision as of 10:29, 30 June 2021

His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada


Please note: The synonyms, translation and purport of this verse were composed by disciples of Śrīla Prabhupāda

TEXT 1

śrī-bhagavān uvāca
jitendriyasya yuktasya
jita-śvāsasya yoginaḥ
mayi dhārayataś ceta
upatiṣṭhanti siddhayaḥ


SYNONYMS

śrī-bhagavān uvāca—the Supreme Personality of Godhead said; jita-indriyasya—of one who has conquered his senses; yuktasya—who has steadied the mind; jita-śvāsasya—and conquered his breathing system; yoginaḥ—of such a yogī; mayi—in Me; dhārayataḥ—fixing; cetaḥ—his consciousness; upatiṣṭhanti—appear; siddhayaḥ—the mystic perfections of yoga.

Translation and purport composed by disciples of Śrīla Prabhupāda


TRANSLATION

The Supreme Personality of Godhead said: My dear Uddhava, the mystic perfections of yoga are acquired by a yogī who has conquered his senses, steadied his mind, conquered the breathing process and fixed his mind on Me.


PURPORT

There are eight primary mystic perfections, such as aṇimā-siddhi, and ten secondary perfections. In this Fifteenth Chapter Lord Kṛṣṇa will explain that such mystic perfections are actually impediments to the development of Kṛṣṇa consciousness, and that therefore one should not desire them.



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