SB 10.71.10: Difference between revisions
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[[Category:Srimad-Bhagavatam - Canto 10 Chapter 71]] | |||
[[Category:Bhagavatam Verses Spoken by Uddhava - Vanisource|107110]] | |||
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 10|Tenth Canto]] - [[SB 10.71: The Lord Travels to Indraprastha|Chapter 71: The Lord Travels to Indraprastha]]'''</div> | |||
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==== TEXT 10 ==== | ==== TEXT 10 ==== | ||
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jarāsandha-vadhaḥ kṛṣṇa | :jarāsandha-vadhaḥ kṛṣṇa | ||
bhūry-arthāyopakalpate | :bhūry-arthāyopakalpate | ||
prāyaḥ pāka-vipākena | :prāyaḥ pāka-vipākena | ||
tava cābhimataḥ kratuḥ | :tava cābhimataḥ kratuḥ | ||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
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jarāsandha- | ''jarāsandha-vadhaḥ''—the killing of Jarāsandha; ''kṛṣṇa''—O Kṛṣṇa; ''bhūri''—immense; ''arthāya''—value; ''upakalpate''—will produce; ''prāyaḥ''—certainly; ''pāka''—of accumulated ''karma''; ''vipākena''—as the reaction; ''tava''—by You; ''ca''—and; ''abhimataḥ''—favored; ''kratuḥ''—the sacrifice. | ||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
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O Kṛṣṇa, the killing of Jarāsandha, which is certainly a reaction of his past sins, will bring immense benefit. Indeed, it will make possible the sacrificial ceremony You desire. | O Kṛṣṇa, the killing of Jarāsandha, which is certainly a reaction of his past sins, will bring immense benefit. Indeed, it will make possible the sacrificial ceremony You desire. | ||
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==== PURPORT ==== | ==== PURPORT ==== | ||
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Śrīdhara Svāmī explains that the word bhūry-artha, "immense benefit," signifies that with the death of Jarāsandha it will become easy to kill the demon Śiśupāla and to realize other objectives. The great commentator Śrīdhara Svāmī further explains that the term pāka indicates that the kings will be saved as a result of their piety, and that the term vipākena indicates that Jarāsandha will die as a result of his wickedness. In either case, the plan Uddhava has proposed is most favorable for the execution of the great Rājasūya sacrifice, desired by both the Lord and His pure devotees the Pāṇḍavas, headed by King Yudhiṣṭhira. | Śrīdhara Svāmī explains that the word ''bhūry-artha'', "immense benefit," signifies that with the death of Jarāsandha it will become easy to kill the demon Śiśupāla and to realize other objectives. The great commentator Śrīdhara Svāmī further explains that the term ''pāka'' indicates that the kings will be saved as a result of their piety, and that the term ''vipākena'' indicates that Jarāsandha will die as a result of his wickedness. In either case, the plan Uddhava has proposed is most favorable for the execution of the great Rājasūya sacrifice, desired by both the Lord and His pure devotees the Pāṇḍavas, headed by King Yudhiṣṭhira. | ||
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Revision as of 06:38, 26 May 2021
A.C. Bhaktivedanta Swami Prabhupada
Please note: The synonyms, translation and purport of this verse were composed by disciples of Śrīla Prabhupāda
TEXT 10
- jarāsandha-vadhaḥ kṛṣṇa
- bhūry-arthāyopakalpate
- prāyaḥ pāka-vipākena
- tava cābhimataḥ kratuḥ
SYNONYMS
jarāsandha-vadhaḥ—the killing of Jarāsandha; kṛṣṇa—O Kṛṣṇa; bhūri—immense; arthāya—value; upakalpate—will produce; prāyaḥ—certainly; pāka—of accumulated karma; vipākena—as the reaction; tava—by You; ca—and; abhimataḥ—favored; kratuḥ—the sacrifice.
Translation and purport composed by disciples of Śrīla Prabhupāda
TRANSLATION
O Kṛṣṇa, the killing of Jarāsandha, which is certainly a reaction of his past sins, will bring immense benefit. Indeed, it will make possible the sacrificial ceremony You desire.
PURPORT
Śrīdhara Svāmī explains that the word bhūry-artha, "immense benefit," signifies that with the death of Jarāsandha it will become easy to kill the demon Śiśupāla and to realize other objectives. The great commentator Śrīdhara Svāmī further explains that the term pāka indicates that the kings will be saved as a result of their piety, and that the term vipākena indicates that Jarāsandha will die as a result of his wickedness. In either case, the plan Uddhava has proposed is most favorable for the execution of the great Rājasūya sacrifice, desired by both the Lord and His pure devotees the Pāṇḍavas, headed by King Yudhiṣṭhira.