Go to Vaniquotes | Go to Vanipedia | Go to Vanimedia


Vanisource - the complete essence of Vedic knowledge


SB 10.57.15: Difference between revisions

m (1 revision(s))
 
No edit summary
Line 1: Line 1:
{{SB_Header|{{PAGENAME}}}}
{{info
{{info
|speaker=Akrura
|speaker=Akrūra
|listener=Satadhanva
|listener=Śatadhanvā
}}
}}
[[Category:Srimad-Bhagavatam - Canto 10 Chapter 57]]
[[Category:Bhagavatam Verses Spoken by Akrura - Vanisource|105715]]
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 10|Tenth Canto]] - [[SB 10.57: Satrajit Murdered, the Jewel Returned|Chapter 57: Satrājit Murdered, the Jewel Returned]]'''</div>
<div style="float:right">[[File:Go-previous.png|link=SB 10.57.14]] '''[[SB 10.57.14]] - [[SB 10.57.16]]''' [[File:Go-next.png|link=SB 10.57.16]]</div>
{{RandomImage}}


{{SBnotice}}
==== TEXT 15 ====
==== TEXT 15 ====


<div id="text">
<div class="verse">
ya idaṁ līlayā viśvaṁ<br>
:ya idaṁ līlayā viśvaṁ
sṛjaty avati hanti ca<br>
:sṛjaty avati hanti ca
ceṣṭāṁ viśva-sṛjo yasya<br>
:ceṣṭāṁ viśva-sṛjo yasya
na vidur mohitājayā<br>
:na vidur mohitājayā
</div>
</div>


Line 17: Line 22:
==== SYNONYMS ====
==== SYNONYMS ====


<div id="synonyms">
<div class="synonyms">
yaḥ—who; idam—this; līlayā—as play; viśvam—universe; sṛjati—creates; avati—maintains; hanti—destroys; ca—and; ceṣṭām—purpose; viśva-sṛjaḥ—the (secondary) creators of the universe (headed by Lord Brahmā); yasya—whose; na viduḥ—do not know; mohitāḥ—bewildered; ajayā—by His eternal deluding potency.
''yaḥ''—who; ''idam''—this; ''līlayā''—as play; ''viśvam''—universe; ''sṛjati''—creates; ''avati''—maintains; ''hanti''—destroys; ''ca''—and; ''ceṣṭām''—purpose; ''viśva-sṛjaḥ''—the (secondary) creators of the universe (headed by Lord Brahmā); ''yasya''—whose; ''na viduḥ''—do not know; ''mohitāḥ''—bewildered; ''ajayā''—by His eternal deluding potency.
</div>
</div>


 
{{SBcollapse}}
==== TRANSLATION ====
==== TRANSLATION ====


<div id="translation">
<div class="translation">
"It is the Supreme Lord who creates, maintains and destroys this universe simply as His pastime. The cosmic creators cannot even understand His purpose, bewildered as they are by His illusory Māyā.
"It is the Supreme Lord who creates, maintains and destroys this universe simply as His pastime. The cosmic creators cannot even understand His purpose, bewildered as they are by His illusory Māyā.
</div>
</div>
Line 31: Line 36:
==== PURPORT ====
==== PURPORT ====


<div id="purport">
<div class="purport">
The use of the singular yaḥ, "He who," indicates that the frequent references to "the two Lords, Kṛṣṇa and Rāma," do not compromise the firm principle of monotheism expressed in the Śrīmad-Bhāgavatam. As explained in many Vedic literatures, the one Supreme Lord expands Himself into innumerable forms, yet He remains the one and almighty God. For example, we have this statement in the Brahma-saṁhitā ([[BS 5.38]]): advaitam acyutam anādir ananta-rūpam. "The one Supreme Lord is infallible and beginningless, and He expands Himself into innumerable manifest forms." Out of regard for the spirit of the Lord's pastimes, in which He expands Himself and appears as His own older brother, Balarāma, the Bhāgavatam here refers to "the two Lords." But the "bottom line" is that there is one Supreme Godhead, one Absolute Truth, who appears in His original form as Kṛṣṇa.
The use of the singular ''yaḥ'', "He who," indicates that the frequent references to "the two Lords, Kṛṣṇa and Rāma," do not compromise the firm principle of monotheism expressed in the [[Srimad-Bhagavatam|''Śrīmad-Bhāgavatam'']]. As explained in many Vedic literatures, the one Supreme Lord expands Himself into innumerable forms, yet He remains the one and almighty God. For example, we have this statement in the ''Brahma-saṁhitā'' (BS 5.38): ''advaitam acyutam anādir ananta-rūpam''. "The one Supreme Lord is infallible and beginningless, and He expands Himself into innumerable manifest forms." Out of regard for the spirit of the Lord's pastimes, in which He expands Himself and appears as His own older brother, Balarāma, the [[Srimad-Bhagavatam|''Bhāgavatam'']] here refers to "the two Lords." But the "bottom line" is that there is one Supreme Godhead, one Absolute Truth, who appears in His original form as Kṛṣṇa.
</div>
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}
</div>
</div>
 
 
<div style="float:right">[[File:Go-previous.png|link=SB 10.57.14]] '''[[SB 10.57.14]] - [[SB 10.57.16]]''' [[File:Go-next.png|link=SB 10.57.16]]</div>
__NOTOC__
__NOEDITSECTION__

Revision as of 12:32, 24 May 2021

His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada


Please note: The synonyms, translation and purport of this verse were composed by disciples of Śrīla Prabhupāda

TEXT 15

ya idaṁ līlayā viśvaṁ
sṛjaty avati hanti ca
ceṣṭāṁ viśva-sṛjo yasya
na vidur mohitājayā


SYNONYMS

yaḥ—who; idam—this; līlayā—as play; viśvam—universe; sṛjati—creates; avati—maintains; hanti—destroys; ca—and; ceṣṭām—purpose; viśva-sṛjaḥ—the (secondary) creators of the universe (headed by Lord Brahmā); yasya—whose; na viduḥ—do not know; mohitāḥ—bewildered; ajayā—by His eternal deluding potency.

Translation and purport composed by disciples of Śrīla Prabhupāda


TRANSLATION

"It is the Supreme Lord who creates, maintains and destroys this universe simply as His pastime. The cosmic creators cannot even understand His purpose, bewildered as they are by His illusory Māyā.


PURPORT

The use of the singular yaḥ, "He who," indicates that the frequent references to "the two Lords, Kṛṣṇa and Rāma," do not compromise the firm principle of monotheism expressed in the Śrīmad-Bhāgavatam. As explained in many Vedic literatures, the one Supreme Lord expands Himself into innumerable forms, yet He remains the one and almighty God. For example, we have this statement in the Brahma-saṁhitā (BS 5.38): advaitam acyutam anādir ananta-rūpam. "The one Supreme Lord is infallible and beginningless, and He expands Himself into innumerable manifest forms." Out of regard for the spirit of the Lord's pastimes, in which He expands Himself and appears as His own older brother, Balarāma, the Bhāgavatam here refers to "the two Lords." But the "bottom line" is that there is one Supreme Godhead, one Absolute Truth, who appears in His original form as Kṛṣṇa.



... more about "SB 10.57.15"
Akrūra +
Śatadhanvā +