Go to Vaniquotes | Go to Vanipedia | Go to Vanimedia


Vanisource - the complete essence of Vedic knowledge


CC Madhya 9.53: Difference between revisions

m (1 revision(s))
 
(Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences)
 
(One intermediate revision by one other user not shown)
Line 1: Line 1:
{{CC_Header|{{PAGENAME}}}}
[[Category:Sri Caitanya-caritamrta - Madhya-lila Chapter 09|C053]]
<div style="float:left">'''[[Sri Caitanya-caritamrta|Śrī Caitanya-caritāmṛta]] - [[CC Madhya|Madhya-līlā]] - [[CC Madhya 9|Chapter 9: Lord Śrī Caitanya Mahāprabhu's Travels to the Holy Places]]'''</div>
<div style="float:right">[[File:Go-previous.png|link=CC Madhya 9.52|Madhya-līlā 9.52]] '''[[CC Madhya 9.52|Madhya-līlā 9.52]] - [[CC Madhya 9.54|Madhya-līlā 9.54]]''' [[File:Go-next.png|link=CC Madhya 9.54|Madhya-līlā 9.54]]</div>
{{CompareVersions|CC|Madhya 9.53|CC 1975|CC 1996}}
{{RandomImage}}




==== TEXT 53 ====
==== TEXT 53 ====


<div id="text">
<div class="verse">
apavitra anna eka thālite bhariyā<br>
:apavitra anna eka thālite bhariyā
prabhu-āge nila ‘mahā-prasāda’ baliyā<br>
:prabhu-āge nila ‘mahā-prasāda’ baliyā
</div>
</div>


Line 12: Line 16:
==== SYNONYMS ====
==== SYNONYMS ====


<div id="synonyms">
<div class="synonyms">
apavitra—polluted; anna—food; eka—one; thālite—plate; bhariyā—filling; prabhu-āge—in front of Lord Śrī Caitanya Mahāprabhu; nila—brought; mahā-prasāda baliyā—calling it mahā-prasādam.
''[//vanipedia.org/wiki/Special:VaniSearch?s=apavitra&tab=syno_o&ds=1 apavitra]'' — polluted; ''[//vanipedia.org/wiki/Special:VaniSearch?s=anna&tab=syno_o&ds=1 anna]'' — food; ''[//vanipedia.org/wiki/Special:VaniSearch?s=eka&tab=syno_o&ds=1 eka]'' — one; ''[//vanipedia.org/wiki/Special:VaniSearch?s=thālite&tab=syno_o&ds=1 thālite]'' — plate; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhariyā&tab=syno_o&ds=1 bhariyā]'' — filling; ''[//vanipedia.org/wiki/Special:VaniSearch?s=prabhu&tab=syno_o&ds=1 prabhu]-[//vanipedia.org/wiki/Special:VaniSearch?s=āge&tab=syno_o&ds=1 āge]'' — in front of Lord Śrī Caitanya Mahāprabhu; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nila&tab=syno_o&ds=1 nila]'' — brought; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mahā&tab=syno_o&ds=1 mahā]-[//vanipedia.org/wiki/Special:VaniSearch?s=prasāda&tab=syno_o&ds=1 prasāda] [//vanipedia.org/wiki/Special:VaniSearch?s=baliyā&tab=syno_o&ds=1 baliyā]'' — calling it ''mahā-prasādam''.
</div>
</div>


Line 19: Line 23:
==== TRANSLATION ====
==== TRANSLATION ====


<div id="translation">
<div class="translation">
Having made their plot, the Buddhists brought a plate of untouchable food before Lord Śrī Caitanya Mahāprabhu and called it mahā-prasādam.
Having made their plot, the Buddhists brought a plate of untouchable food before Lord Śrī Caitanya Mahāprabhu and called it mahā-prasādam.
</div>
</div>
Line 26: Line 30:
==== PURPORT ====
==== PURPORT ====


<div id="purport">
<div class="purport">
The word apavitra anna refers to food that is unacceptable for a Vaiṣṇava. In other words, a Vaiṣṇava cannot accept any food offered by an avaiṣṇava in the name of mahā-prasādam. This should be a principle for all Vaiṣṇavas. When asked, “What is the behavior of a Vaiṣṇava?” Śrī Caitanya Mahāprabhu replied, “A Vaiṣṇava must avoid the company of an avaiṣṇava [asat].” The word asat refers to an avaiṣṇava, that is, one who is not a Vaiṣṇava. Asat-saṅga-tyāga,—ei vaiṣṇava-ācāra ([[CC Madhya 22.87]]). A Vaiṣṇava must be very strict in this respect and should not at all cooperate with an avaiṣṇava. If an avaiṣṇava offers food in the name of mahā-prasādam, it should not be accepted. Such food cannot be prasādam because an avaiṣṇava cannot offer anything to the Lord. Sometimes preachers in the Kṛṣṇa consciousness movement have to accept food in a home where the householder is an avaiṣṇava; however, if this food is offered to the Deity, it can be taken. Ordinary food cooked by an avaiṣṇava should not be accepted by a Vaiṣṇava. Even if an avaiṣṇava cooks food without fault, he cannot offer it to Lord Viṣṇu, and it cannot be accepted as mahā-prasādam. According to Lord Kṛṣṇa in the Bhagavad-gītā ([[BG 9.26]]):
The word ''apavitra anna'' refers to food that is unacceptable for a Vaiṣṇava. In other words, a Vaiṣṇava cannot accept any food offered by an ''avaiṣṇava'' in the name of ''mahā-prasādam''. This should be a principle for all Vaiṣṇavas. When asked, “What is the behavior of a Vaiṣṇava?” Śrī Caitanya Mahāprabhu replied, “A Vaiṣṇava must avoid the company of an ''avaiṣṇava'' [''asat''].” The word ''asat'' refers to an ''avaiṣṇava'', that is, one who is not a Vaiṣṇava. ''Asat-saṅga-tyāga'',—''ei vaiṣṇava-ācāra'' ([[CC Madhya 22.87|CC ''Madhya'' 22.87]]). A Vaiṣṇava must be very strict in this respect and should not at all cooperate with an ''avaiṣṇava''. If an ''avaiṣṇava'' offers food in the name of ''mahā-prasādam'', it should not be accepted. Such food cannot be ''prasādam'' because an ''avaiṣṇava'' cannot offer anything to the Lord. Sometimes preachers in the Kṛṣṇa consciousness movement have to accept food in a home where the householder is an ''avaiṣṇava''; however, if this food is offered to the Deity, it can be taken. Ordinary food cooked by an ''avaiṣṇava'' should not be accepted by a Vaiṣṇava. Even if an ''avaiṣṇava'' cooks food without fault, he cannot offer it to Lord Viṣṇu, and it cannot be accepted as ''mahā-prasādam''. According to Lord Kṛṣṇa in the [[Bhagavad-gita As It Is (1972)|''Bhagavad-gītā'']] ([[BG 9.26]]):


:patraṁ puṣpaṁ phalaṁ toyaṁ yo me bhaktyā prayacchati
:''patraṁ puṣpaṁ phalaṁ toyaṁ yo me bhaktyā prayacchati''
:tad ahaṁ bhakty-upahṛtam aśnāmi prayatātmanaḥ
:''tad ahaṁ bhakty-upahṛtam aśnāmi prayatātmanaḥ''


“If one offers Me with love and devotion a leaf, a flower, a fruit or water, I will accept it.”
“If one offers Me with love and devotion a leaf, a flower, a fruit or water, I will accept it.”
Kṛṣṇa can accept anything offered by His devotee with devotion. An avaiṣṇava may be a vegetarian and a very clean cook, but because he cannot offer Viṣṇu the food he cooks, it cannot be accepted as mahā-prasādam. It is better that a Vaiṣṇava abandon such food as untouchable.
 
Kṛṣṇa can accept anything offered by His devotee with devotion. An ''avaiṣṇava'' may be a vegetarian and a very clean cook, but because he cannot offer Viṣṇu the food he cooks, it cannot be accepted as ''mahā-prasādam''. It is better that a Vaiṣṇava abandon such food as untouchable.
</div>
</div>
__NOTOC__{{CC_Footer|{{PAGENAME}}}}
 
 
<div style="float:right; clear:both;">[[File:Go-previous.png|link=CC Madhya 9.52|Madhya-līlā 9.52]] '''[[CC Madhya 9.52|Madhya-līlā 9.52]] - [[CC Madhya 9.54|Madhya-līlā 9.54]]''' [[File:Go-next.png|link=CC Madhya 9.54|Madhya-līlā 9.54]]</div>
__NOTOC__
__NOEDITSECTION__

Latest revision as of 00:10, 20 February 2024



His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada



TEXT 53

apavitra anna eka thālite bhariyā
prabhu-āge nila ‘mahā-prasāda’ baliyā


SYNONYMS

apavitra — polluted; anna — food; eka — one; thālite — plate; bhariyā — filling; prabhu-āge — in front of Lord Śrī Caitanya Mahāprabhu; nila — brought; mahā-prasāda baliyā — calling it mahā-prasādam.


TRANSLATION

Having made their plot, the Buddhists brought a plate of untouchable food before Lord Śrī Caitanya Mahāprabhu and called it mahā-prasādam.


PURPORT

The word apavitra anna refers to food that is unacceptable for a Vaiṣṇava. In other words, a Vaiṣṇava cannot accept any food offered by an avaiṣṇava in the name of mahā-prasādam. This should be a principle for all Vaiṣṇavas. When asked, “What is the behavior of a Vaiṣṇava?” Śrī Caitanya Mahāprabhu replied, “A Vaiṣṇava must avoid the company of an avaiṣṇava [asat].” The word asat refers to an avaiṣṇava, that is, one who is not a Vaiṣṇava. Asat-saṅga-tyāga,—ei vaiṣṇava-ācāra (CC Madhya 22.87). A Vaiṣṇava must be very strict in this respect and should not at all cooperate with an avaiṣṇava. If an avaiṣṇava offers food in the name of mahā-prasādam, it should not be accepted. Such food cannot be prasādam because an avaiṣṇava cannot offer anything to the Lord. Sometimes preachers in the Kṛṣṇa consciousness movement have to accept food in a home where the householder is an avaiṣṇava; however, if this food is offered to the Deity, it can be taken. Ordinary food cooked by an avaiṣṇava should not be accepted by a Vaiṣṇava. Even if an avaiṣṇava cooks food without fault, he cannot offer it to Lord Viṣṇu, and it cannot be accepted as mahā-prasādam. According to Lord Kṛṣṇa in the Bhagavad-gītā (BG 9.26):

patraṁ puṣpaṁ phalaṁ toyaṁ yo me bhaktyā prayacchati
tad ahaṁ bhakty-upahṛtam aśnāmi prayatātmanaḥ

“If one offers Me with love and devotion a leaf, a flower, a fruit or water, I will accept it.”

Kṛṣṇa can accept anything offered by His devotee with devotion. An avaiṣṇava may be a vegetarian and a very clean cook, but because he cannot offer Viṣṇu the food he cooks, it cannot be accepted as mahā-prasādam. It is better that a Vaiṣṇava abandon such food as untouchable.