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690919 - Letter to Sacisuta written from Tittenhurst, UK: Difference between revisions

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[[Category:1969 - Letters]]
[[Category:1969 - Lectures, Conversations and Letters]]
[[Category:1969-09 - Lectures, Conversations and Letters]]
[[Category:Letters Written from - Europe]]
[[Category:Letters Written from - Europe, England - London]]
[[Category:Lectures, Conversations and Letters - Europe]]
[[Category:Lectures, Conversations and Letters - Europe, England - London]]
[[Category:Sacisuta - Letters]]
[[Category:Letters Missing Pages or Text]]
[[Category:1969 - Letters with Scans of the Originals - checked]]
[[Category:1969 - Letters with Scans of the Originals]]
[[Category: Letters - Unsigned, 1969]]
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{{LetterScan|690919 - Letter to Sacisuta.jpg|Letter to Sacisuta (Page 1 of ?) (Page Missing)}}


My Dear Sacisuta,


Please accept my blessings. I am in due receipt of your letter dated September 8th, 1969, and I have noted the contents with enclosures. I have very much appreciated the interview article with you in the paper Ethos, and I am so pleased to know that you have given right interpretation of our Krishna Consciousness Movement. Now you have got a nice wife, Indumati, and combinedly together you preach the mission of Lord Caitanya as far as possible. I have seen what you have written about your protection by my humble self, but that is inevitable when a Spiritual Master accepts somebody as disciple. Krishna says in Bhagavad-gita that He takes charge of a surrendered soul; so much so that Lord Krishna protects His devotee from all his sinful activities in the past. Similarly, the Spiritual Master, when He accepts a disciple and the disciple surrenders unto Him, He has got the responsibility of absorbing the sinful reaction of His disciples life. This is a great responsibility of the Spiritual Master. We should therefore be very careful not to overburden our Spiritual Master by further repetition of sinful activities. Of course, one who has entered into Krishna Consciousness cannot act deliberately anything sinful. Still, we should always be on guard against such activities. Sometimes we hear that people are going to church to confess their sinful actions for being excused, but as soon as he comes out of the church, he begins the same drama again. This is like the bathing of the elephant, who immediately throws dirt again on his body. We should not follow such examples. Lord Caitanya accepted Jagai and Madhai on condition they would not commit further sinful activities. So all our students should be careful in the matter of violating the four principles and at the same time must carry on the chanting process rigidly.
TITTENHURST PARK<br>
TITTENHURST HOUSE<br>
Ascot, Berkshire, ENGLAND


Regarding your question, this is also described in Chapter 9, when Krishna says that whatever you sacrifice, whatever you eat, whatever you give in charity—give it all to Me. Such action is also called Sannyasa yoga. Sannyasa means to sacrifice everything for the Supreme, and if we link up our activities in such way as is enunciated by the Lord, then all the diversities become unified in Krishna Consciousness. Krishna Consciousness is itself Brahma platform, so all our students who are engaged in the service of God, they are not on the material platform. They are already liberated
September 19th, 69
 
 
My Dear Sachisuta,
 
Please accept my blessings. I am in due receipt of your letter dated September 8th, 1969, and I have noted the contents with enclosures. I have very much appreciated the interview article with you in the paper <u>Ethos</u>, and I am so pleased to know that you have given right interpretation of our Krishna Consciousness Movement. Now you have got a nice wife, Indumati, and combinedly together you preach the mission of Lord Chaitanya as far as possible. I have seen what you have written about your protection by my humble self, but that is inevitable when a Spiritual Master accepts somebody as disciple. Krishna says in <u>Bhagavad</u> <u>Gita</u> that He takes charge of a surrendered soul; so much so that Lord Krishna protects His devotee from all his sinful activities in the past. Similarly, the Spiritual Master, when He accepts a disciple and the disciple surrenders unto Him, He has got the responsibility of absorbing the sinful reaction of His disciple's life. This is a great responsibility of the Spiritual Master. We should therefore be very careful not to overburden our Spiritual Master by further repetition of sinful activities. Of course, one who has entered into Krishna Consciousness cannot act deliberately anything sinful. Still, we should always be on guard against such activities. Sometimes we hear that people are going to church to confess their sinful actions for being excused, but as soon as he comes out of the church, he begins the same drama again. This is like the bathing of the elephant, who immediately throws dirt again on his body. We should not follow such examples. Lord Chaitanya accepted Jagai and Madhai on condition they would not commit further sinful activities. So all our students should be careful in the matter of violating the four principles, and at the same time must carry on the chanting process rigidly.
 
Regarding your question, this is also described in Chapter 9, where Krishna says that whatever you sacrifice, whatever you eat, whatever you give in charity—give it all to Me. Such action is also called <u>Sannyasa</u> <u>yoga</u>. Sannyasa means to sacrifice everything for the Supreme, and if we link up our activities in such way as is enunciated by the Lord, then all the diversities become unified in Krishna Consciousness. Krishna Consciousness is itself Brahma platform, so all our students who are engaged in the service of God, they are not on the material platform. They are already liberated


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Latest revision as of 13:26, 19 December 2020

Letter to Sacisuta (Page 1 of ?) (Page Missing)


TITTENHURST PARK
TITTENHURST HOUSE
Ascot, Berkshire, ENGLAND

September 19th, 69


My Dear Sachisuta,

Please accept my blessings. I am in due receipt of your letter dated September 8th, 1969, and I have noted the contents with enclosures. I have very much appreciated the interview article with you in the paper Ethos, and I am so pleased to know that you have given right interpretation of our Krishna Consciousness Movement. Now you have got a nice wife, Indumati, and combinedly together you preach the mission of Lord Chaitanya as far as possible. I have seen what you have written about your protection by my humble self, but that is inevitable when a Spiritual Master accepts somebody as disciple. Krishna says in Bhagavad Gita that He takes charge of a surrendered soul; so much so that Lord Krishna protects His devotee from all his sinful activities in the past. Similarly, the Spiritual Master, when He accepts a disciple and the disciple surrenders unto Him, He has got the responsibility of absorbing the sinful reaction of His disciple's life. This is a great responsibility of the Spiritual Master. We should therefore be very careful not to overburden our Spiritual Master by further repetition of sinful activities. Of course, one who has entered into Krishna Consciousness cannot act deliberately anything sinful. Still, we should always be on guard against such activities. Sometimes we hear that people are going to church to confess their sinful actions for being excused, but as soon as he comes out of the church, he begins the same drama again. This is like the bathing of the elephant, who immediately throws dirt again on his body. We should not follow such examples. Lord Chaitanya accepted Jagai and Madhai on condition they would not commit further sinful activities. So all our students should be careful in the matter of violating the four principles, and at the same time must carry on the chanting process rigidly.

Regarding your question, this is also described in Chapter 9, where Krishna says that whatever you sacrifice, whatever you eat, whatever you give in charity—give it all to Me. Such action is also called Sannyasa yoga. Sannyasa means to sacrifice everything for the Supreme, and if we link up our activities in such way as is enunciated by the Lord, then all the diversities become unified in Krishna Consciousness. Krishna Consciousness is itself Brahma platform, so all our students who are engaged in the service of God, they are not on the material platform. They are already liberated

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