SB 5.19.19

Srimad-Bhagavatam - Fifth Canto - Chapter 19: A Description of the Island of Jambūdvīpa

SB 5.19.17-18 - SB 5.19.20

His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada

TEXT 19

asminn eva varṣe puruṣair labdha-janmabhiḥ śukla-lohita-kṛṣṇa-varṇena

svārabdhena karmaṇā divya-mānuṣa-nāraka-gatayo bahvya ātmana

ānupūrvyeṇa sarvā hy eva sarveṣāṁ vidhīyante

yathā-varṇa-vidhānam apavargaś cāpi bhavati

SYNONYMS

asmin eva varṣe — in this tract of land (Bhārata-varṣa); puruṣaiḥ — by the people; labdha-janmabhiḥ — who have taken birth; śukla — of the mode of goodness; lohita — of the mode of passion; kṛṣṇa — of the mode of ignorance; varṇena — according to the division; sva — by himself; ārabdhena — begun; karmaṇā — by activities; divya — divine; mānuṣa — human; nāraka — hellish; gatayaḥ — goals; bahvyaḥ — many; ātmanaḥ — of his own; ānupūrvyeṇa — according to acts performed previously; sarvāḥ — all; hi — certainly; eva — indeed; sarveṣām — of all of them; vidhīyante — are allotted; yathā-varṇa-vidhānam — in terms of different castes; apavargaḥ — the path of liberation; ca — and; api — also; bhavati — is possible.

TRANSLATION

The people who take birth in this tract of land are divided according to the qualities of material nature—the modes of goodness [sattva-guṇa], passion [rajo-guṇa], and ignorance [tamo-guṇa]. Some of them are born as exalted personalities, some are ordinary human beings, and some are extremely abominable, for in Bhārata—varṣa one takes birth exactly according to one's past karma. If one's position is ascertained by a bona fide spiritual master and one is properly trained to engage in the service of Lord Viṣṇu according to the four social divisions [brāhmaṇa, kṣatriya, vaiśya and śūdra] and the four spiritual divisions [brahmacārī, gṛhastha, vānaprastha and sannyāsa], one's life becomes perfect.

PURPORT

For further information, one should refer to Bhagavad-gītā (BG 14.18) and 18.42-45). Śrīla Rāmānujācārya writes in his book Vedārtha-saṅgraha:

evaṁ-vidha-parābhakti-svarūpa-jñāna-viśeṣasyotpādakaḥ pūrvoktāharahar

upacīyamāna-jñāna-pūrvaka-karmānugṛhīta-bhakti-yoga eva

yathoktaṁ bhagavatā parāśareṇa—varṇāśrameti

nikhila-jagad-uddhāraṇāyāvanitale 'vatīrṇaṁ para-brahma-bhūtaḥ

puruṣottamaḥ svayam etad uktavān—

"svakarma-nirataḥ siddhiṁ yathā vindati tac chṛṇu"

"yataḥ pravṛttir bhūtānāṁ yena sarvam idaṁ tatam / svakarmaṇā tam abhyarcya siddhiṁ vindati mānavaḥ"

Quoting from the Viṣṇu Purāṇa (389), the great sage Parāśara Muni has recommended:

varṇāśramācāravatā

puruṣeṇa paraḥ pumān

'viṣṇur ārādhyate panthā

nānyat tat-toṣa-kāraṇam

(CC Madhya 8.58)

"The Supreme Personality of Godhead, Lord Viṣṇu, is worshiped by the proper execution of prescribed duties in the system of varṇa and āśrama. There is no other way to satisfy the Lord." In the land of Bhārata-varṣa, the institution of varṇāśrama-dharma may be easily adopted. At the present moment, certain demoniac sections of the population of Bhāratavarṣa are disregarding the system of varṇāśrama-dharma. Because there is no institution to teach people how to become brāhmaṇas, kṣatriyas, vaiśyas and śūdras or brahmacārīs, gṛhasthas, vānaprasthas and sannyāsīs, these demons want a classless society. This is resulting in chaotic conditions. In the name of secular government, unqualified people are taking the supreme governmental posts. No one is being trained to act according to the principles of varṇāśrama-dharma, and thus people are becoming increasingly degraded and are heading in the direction of animal life. The real aim of life is liberation, but unfortunately the opportunity for liberation is being denied to people in general, and therefore their human lives are being spoiled. The Kṛṣṇa consciousness movement, however, is being propagated all over the world to reestablish the varṇāśrama-dharma system and thus save human society from gliding down to hellish life.

SB 5.19.17-18 - SB 5.19.20