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[[Category:Sri Caitanya-caritamrta - Madhya-lila Chapter 23|C062]]
<div style="float:left">'''[[Sri Caitanya-caritamrta|Śrī Caitanya-caritāmṛta]] - [[CC Madhya|Madhya-līlā]] - [[CC Madhya 23|Chapter 23: Life's Ultimate Goal — Love of Godhead]]'''</div>
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==== TEXT 62 ====
==== TEXT 62 ====


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’sambhoga’-‘vipralambha’-bhede dvividha śṛṅgāra<br>
:'sambhoga'-'vipralambha'-bhede dvividha śṛṅgāra
sambhogera ananta aṅga, nāhi anta tāra<br>
:sambhogera ananta aṅga, nāhi anta tāra
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==== SYNONYMS ====
==== SYNONYMS ====


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<div class="synonyms">
sambhoga—of meeting (enjoyment together); vipralambha—of separation; bhede—in two divisions; dvi-vidha śṛṅgāra—two kinds of conjugal love; sambhogera—of the stage of sambhoga, or meeting; ananta aṅga—unlimited parts; nāhi—not; anta—an end; tāra—of that.
''sambhoga''—of meeting (enjoyment together); ''vipralambha''—of separation; ''bhede''—in two divisions; ''dvi-vidha śṛṅgāra''—two kinds of conjugal love; ''sambhogera''—of the stage of ''sambhoga'', or meeting; ''ananta aṅga''—unlimited parts; ''nāhi''—not; ''anta''—an end; ''tāra''—of that.
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==== TRANSLATION ====
==== TRANSLATION ====


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“In conjugal love [śṛṅgāra] there are two departments—meeting and separation. On the platform of meeting, there are unlimited varieties that are beyond description.
"In conjugal love [śṛṅgāra] there are two departments—meeting and separation. On the platform of meeting, there are unlimited varieties that are beyond description.
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==== PURPORT ====
==== PURPORT ====


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Vipralambha is described in the Ujjvala-nīlamaṇi (Vipralambha-prakaraṇa 3-4):
''Vipralambha'' is described in the ''Ujjvala-nīlamaṇi'' (''Vipralambha-prakaraṇa'' 3-4):


:yūnor ayuktayor bhāvo yuktayor vātha yo mithaḥ
:''yūnor ayuktayor bhāvo yuktayor vātha yo mithaḥ''
:abhīṣṭāliṅganādīnām anavāptau prakṛṣyate
:''abhīṣṭāliṅganādīnām anavāptau prakṛṣyate''
:sa vipralambho vijñeyaḥ sambhogonnati-kārakaḥ
:''sa vipralambho vijñeyaḥ sambhogonnati-kārakaḥ''
:na vinā vipralambhena sambhogaḥ puṣṭim aśnute
:''na vinā vipralambhena sambhogaḥ puṣṭim aśnute''


“When the lover and the beloved meet, they are called yukta (connected). Previous to their meeting, they are called ayukta (not connected). Whether connected or not connected, the ecstatic emotion arising due to not being able to embrace and kiss each other as desired is called vipralambha. This vipralambha helps nourish emotions at the time of meeting.” Similarly, sambhoga is described in the following verse quoted from the Vedic literature by Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura in his Anubhāṣya:
"When the lover and the beloved meet, they are called ''yukta'' (connected). Previous to their meeting, they are called ''ayukta'' (not connected). Whether connected or not connected, the ecstatic emotion arising due to not being able to embrace and kiss each other as desired is called ''vipralambha''. This ''vipralambha'' helps nourish emotions at the time of meeting." Similarly, ''sambhoga'' is described in the following verse quoted from the Vedic literature by Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura in his ''Anubhāṣya'':


:darśanāliṅganādīnām ānukūlyān niṣevayā
:''darśanāliṅganādīnām ānukūlyān niṣevayā''
:yūnor ullāsam ārohan bhāvaḥ sambhoga īryate
:''yūnor ullāsam ārohan bhāvaḥ sambhoga īryate''


“Meeting each other and embracing each other are aimed at bringing about the happiness of the lover and the beloved. When this stage becomes increasingly jubilant, the resultant ecstatic emotion is called sambhoga.” When awakened, sambhoga is divided into four categories:
"Meeting each other and embracing each other are aimed at bringing about the happiness of the lover and the beloved. When this stage becomes increasingly jubilant, the resultant ecstatic emotion is called ''sambhoga''." When awakened, ''sambhoga'' is divided into four categories:


(1) pūrva-rāga-anantara—after pūrva-rāga (attachment prior to meeting), sambhoga is called brief (saṅkṣipta);
(1) ''pūrva-rāga-anantara''—after ''pūrva-rāga'' (attachment prior to meeting), ''sambhoga'' is called brief (''saṅkṣipta'');
(2) māna-anantara—after māna (anger based on love), sambhoga is called encroached (saṅkīrṇa);
(2) ''māna-anantara''—after ''māna'' (anger based on love), ''sambhoga'' is called encroached (''saṅkīrṇa'');
(3) kiñcid-dūra-pravāsa-anantara—after being a little distance away for some time, sambhoga is called accomplished (sampanna);
(3) ''kiñcid-dūra-pravāsa-anantara''—after being a little distance away for some time, ''sambhoga'' is called accomplished (''sampanna'');
(4) sudūra-pravāsa-anantara—after being far away, sambhoga is called perfection (samṛddhimān).
(4) ''sudūra-pravāsa-anantara''—after being far away, ''sambhoga'' is called perfection (''samṛddhimān'').


The meetings of the lovers that take place in dreams also have these four divisions.
The meetings of the lovers that take place in dreams also have these four divisions.
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Revision as of 04:57, 13 September 2021



His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada



TEXT 62

'sambhoga'-'vipralambha'-bhede dvividha śṛṅgāra
sambhogera ananta aṅga, nāhi anta tāra


SYNONYMS

sambhoga—of meeting (enjoyment together); vipralambha—of separation; bhede—in two divisions; dvi-vidha śṛṅgāra—two kinds of conjugal love; sambhogera—of the stage of sambhoga, or meeting; ananta aṅga—unlimited parts; nāhi—not; anta—an end; tāra—of that.


TRANSLATION

"In conjugal love [śṛṅgāra] there are two departments—meeting and separation. On the platform of meeting, there are unlimited varieties that are beyond description.


PURPORT

Vipralambha is described in the Ujjvala-nīlamaṇi (Vipralambha-prakaraṇa 3-4):

yūnor ayuktayor bhāvo yuktayor vātha yo mithaḥ
abhīṣṭāliṅganādīnām anavāptau prakṛṣyate
sa vipralambho vijñeyaḥ sambhogonnati-kārakaḥ
na vinā vipralambhena sambhogaḥ puṣṭim aśnute

"When the lover and the beloved meet, they are called yukta (connected). Previous to their meeting, they are called ayukta (not connected). Whether connected or not connected, the ecstatic emotion arising due to not being able to embrace and kiss each other as desired is called vipralambha. This vipralambha helps nourish emotions at the time of meeting." Similarly, sambhoga is described in the following verse quoted from the Vedic literature by Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura in his Anubhāṣya:

darśanāliṅganādīnām ānukūlyān niṣevayā
yūnor ullāsam ārohan bhāvaḥ sambhoga īryate

"Meeting each other and embracing each other are aimed at bringing about the happiness of the lover and the beloved. When this stage becomes increasingly jubilant, the resultant ecstatic emotion is called sambhoga." When awakened, sambhoga is divided into four categories:

(1) pūrva-rāga-anantara—after pūrva-rāga (attachment prior to meeting), sambhoga is called brief (saṅkṣipta); (2) māna-anantara—after māna (anger based on love), sambhoga is called encroached (saṅkīrṇa); (3) kiñcid-dūra-pravāsa-anantara—after being a little distance away for some time, sambhoga is called accomplished (sampanna); (4) sudūra-pravāsa-anantara—after being far away, sambhoga is called perfection (samṛddhimān).

The meetings of the lovers that take place in dreams also have these four divisions.



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