CC Madhya 20.326: Difference between revisions
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{{ | [[Category:Sri Caitanya-caritamrta - Madhya-lila Chapter 20|C326]] | ||
<div style="float:left">'''[[Sri Caitanya-caritamrta|Śrī Caitanya-caritāmṛta]] - [[CC Madhya|Madhya-līlā]] - [[CC Madhya 20|Chapter 20: Lord Śrī Caitanya Mahāprabhu Instructs Sanātana Gosvāmī in the Science of the Absolute Truth]]'''</div> | |||
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==== TEXT 326 ==== | ==== TEXT 326 ==== | ||
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raivate ‘vaikuṇṭha’, cākṣuṣe ‘ajita’, vaivasvate ‘vāmana’ | :raivate ‘vaikuṇṭha’, cākṣuṣe ‘ajita’, vaivasvate ‘vāmana’ | ||
sāvarṇye ‘sārvabhauma’, dakṣa-sāvarṇye ‘ṛṣabha’ gaṇana | :sāvarṇye ‘sārvabhauma’, dakṣa-sāvarṇye ‘ṛṣabha’ gaṇana | ||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
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''raivate''—in the Raivata-manvantara; ''vaikuṇṭha''—the ''avatāra'' named Vaikuṇṭha; ''cākṣuṣe''—in the Cākṣuṣa-manvantara; ''ajita''—the ''avatāra'' named Ajita; ''vaivasvate''—in the Vaivasvata-manvantara; ''vāmana''—the ''avatāra'' named Vāmana; ''sāvarṇye''—in the Sāvarṇya-manvantara; ''sārvabhauma''—the ''avatāra'' named Sārvabhauma; ''dakṣa-sāvarṇye''—in the Dakṣa-sāvarṇya-manvantara; ''ṛṣabha''—the ''avatāra'' named Ṛṣabha; ''gaṇana''—named. | |||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
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“In the Raivata-manvantara, the avatāra is named Vaikuṇṭha, and in the Cākṣuṣa-manvantara, He is named Ajita. In the Vaivasvata-manvantara, He is named Vāmana, and in the Sāvarṇya-manvantara, He is named Sārvabhauma. In the Dakṣa-sāvarṇya-manvantara, he is named Ṛṣabha. | “In the Raivata-manvantara, the avatāra is named Vaikuṇṭha, and in the Cākṣuṣa-manvantara, He is named Ajita. In the Vaivasvata-manvantara, He is named Vāmana, and in the Sāvarṇya-manvantara, He is named Sārvabhauma. In the Dakṣa-sāvarṇya-manvantara, he is named Ṛṣabha. | ||
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Revision as of 16:01, 7 September 2021
TEXT 326
- raivate ‘vaikuṇṭha’, cākṣuṣe ‘ajita’, vaivasvate ‘vāmana’
- sāvarṇye ‘sārvabhauma’, dakṣa-sāvarṇye ‘ṛṣabha’ gaṇana
SYNONYMS
raivate—in the Raivata-manvantara; vaikuṇṭha—the avatāra named Vaikuṇṭha; cākṣuṣe—in the Cākṣuṣa-manvantara; ajita—the avatāra named Ajita; vaivasvate—in the Vaivasvata-manvantara; vāmana—the avatāra named Vāmana; sāvarṇye—in the Sāvarṇya-manvantara; sārvabhauma—the avatāra named Sārvabhauma; dakṣa-sāvarṇye—in the Dakṣa-sāvarṇya-manvantara; ṛṣabha—the avatāra named Ṛṣabha; gaṇana—named.
TRANSLATION
“In the Raivata-manvantara, the avatāra is named Vaikuṇṭha, and in the Cākṣuṣa-manvantara, He is named Ajita. In the Vaivasvata-manvantara, He is named Vāmana, and in the Sāvarṇya-manvantara, He is named Sārvabhauma. In the Dakṣa-sāvarṇya-manvantara, he is named Ṛṣabha.