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{{ | [[Category:Sri Caitanya-caritamrta - Madhya-lila Chapter 20|C158]] | ||
<div style="float:left">'''[[Sri Caitanya-caritamrta|Śrī Caitanya-caritāmṛta]] - [[CC Madhya|Madhya-līlā]] - [[CC Madhya 20|Chapter 20: Lord Śrī Caitanya Mahāprabhu Instructs Sanātana Gosvāmī in the Science of the Absolute Truth]]'''</div> | |||
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==== TEXT 158 ==== | ==== TEXT 158 ==== | ||
<div | <div class="verse"> | ||
vadanti tat tattva-vidas | :vadanti tat tattva-vidas | ||
tattvaṁ yaj jñānam advayam | :tattvaṁ yaj jñānam advayam | ||
brahmeti paramātmeti | :brahmeti paramātmeti | ||
bhagavān iti śabdyate | :bhagavān iti śabdyate | ||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
<div | <div class="synonyms"> | ||
''vadanti''—they say; ''tat''—that; ''tattva-vidaḥ''—learned souls; ''tattvam''—the Absolute Truth; ''yat''—which; ''jñānam''—knowledge; ''advayam''—nondual; ''brahma''—Brahman; ''iti''—thus; ''paramātmā''—Paramātmā; ''iti''—thus; ''bhagavān''—Bhagavān; ''iti''—thus; ''śabdyate''—is known. | |||
</div> | </div> | ||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
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“‘Learned transcendentalists who know the Absolute Truth call this nondual substance Brahman, Paramātmā or Bhagavān.’ | “‘Learned transcendentalists who know the Absolute Truth call this nondual substance Brahman, Paramātmā or Bhagavān.’ | ||
</div> | </div> | ||
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==== PURPORT ==== | ==== PURPORT ==== | ||
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This is a quotation from Śrīmad-Bhāgavatam ([[SB 1.2.11]]). | This is a quotation from [[Srimad-Bhagavatam|''Śrīmad-Bhāgavatam'']] ([[SB 1.2.11]]). | ||
Those who are interested in the impersonal Brahman effulgence, which is not different from the Supreme Personality of Godhead, can attain that goal by speculative knowledge. Those who are interested in practicing mystic yoga can attain the localized aspect of Paramātmā. As stated in the Bhagavad-gītā ([[BG 18.61]]), īśvaraḥ sarva-bhūtānāṁ hṛd-deśe ‘rjuna tiṣṭhati: the Supreme Personality of Godhead is situated within the heart as Paramātmā. He witnesses the activities of the living entities and gives them permission to act. | Those who are interested in the impersonal Brahman effulgence, which is not different from the Supreme Personality of Godhead, can attain that goal by speculative knowledge. Those who are interested in practicing mystic ''yoga'' can attain the localized aspect of Paramātmā. As stated in the [[Bhagavad-gita As It Is (1972)|''Bhagavad-gītā'']] ([[BG 18.61 (1972)|BG 18.61]]), ''īśvaraḥ sarva-bhūtānāṁ hṛd-deśe ‘rjuna tiṣṭhati'': the Supreme Personality of Godhead is situated within the heart as Paramātmā. He witnesses the activities of the living entities and gives them permission to act. | ||
For a further explanation, see Adi-līlā, Chapter Two, verse 11. | For a further explanation, see ''Adi-līlā'', Chapter Two, verse 11. | ||
</div> | </div> | ||
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Revision as of 11:14, 6 September 2021
Śrī Caitanya-caritāmṛta - Madhya-līlā - Chapter 20: Lord Śrī Caitanya Mahāprabhu Instructs Sanātana Gosvāmī in the Science of the Absolute Truth
His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada
A.C. Bhaktivedanta Swami Prabhupada
TEXT 158
- vadanti tat tattva-vidas
- tattvaṁ yaj jñānam advayam
- brahmeti paramātmeti
- bhagavān iti śabdyate
SYNONYMS
vadanti—they say; tat—that; tattva-vidaḥ—learned souls; tattvam—the Absolute Truth; yat—which; jñānam—knowledge; advayam—nondual; brahma—Brahman; iti—thus; paramātmā—Paramātmā; iti—thus; bhagavān—Bhagavān; iti—thus; śabdyate—is known.
TRANSLATION
“‘Learned transcendentalists who know the Absolute Truth call this nondual substance Brahman, Paramātmā or Bhagavān.’
PURPORT
This is a quotation from Śrīmad-Bhāgavatam (SB 1.2.11).
Those who are interested in the impersonal Brahman effulgence, which is not different from the Supreme Personality of Godhead, can attain that goal by speculative knowledge. Those who are interested in practicing mystic yoga can attain the localized aspect of Paramātmā. As stated in the Bhagavad-gītā (BG 18.61), īśvaraḥ sarva-bhūtānāṁ hṛd-deśe ‘rjuna tiṣṭhati: the Supreme Personality of Godhead is situated within the heart as Paramātmā. He witnesses the activities of the living entities and gives them permission to act.
For a further explanation, see Adi-līlā, Chapter Two, verse 11.