CC Adi 2.103: Difference between revisions
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{{ | [[Category:Sri Caitanya-caritamrta - Adi-lila Chapter 02|C103]] | ||
<div style="float:left">'''[[Sri Caitanya-caritamrta|Śrī Caitanya-caritāmṛta]] - [[CC Adi|Ādi-līlā]] - [[CC Adi 2|Chapter 2: Śrī Caitanya Mahāprabhu Is the Supreme Personality of Godhead]]'''</div> | |||
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==== TEXT 103 ==== | ==== TEXT 103 ==== | ||
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jīva-śakti taṭasthākhya, nāhi yāra anta | :jīva-śakti taṭasthākhya, nāhi yāra anta | ||
mukhya tina śakti, tāra vibheda ananta | :mukhya tina śakti, tāra vibheda ananta | ||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
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jīva- | ''jīva-śakti''—the energy of the living entity; ''taṭa-stha-ākhya''—known as marginal; ''nāhi''—there is not; ''yāra''—of which; ''anta''—end; ''mukhya''—principal; ''tina''—three; ''śakti''—energies; ''tāra''—of them; ''vibheda''—varieties; ''ananta''—unlimited. | ||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
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“The marginal potency, which is between these two, consists of the numberless living beings. These are the three principal energies, which have unlimited categories and subdivisions. | “The marginal potency, which is between these two, consists of the numberless living beings. These are the three principal energies, which have unlimited categories and subdivisions. | ||
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==== PURPORT ==== | ==== PURPORT ==== | ||
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The internal potency of the Lord, which is called cit-śakti or antaraṅga-śakti, exhibits variegatedness in the transcendental Vaikuṇṭha cosmos. Besides ourselves, there are unlimited numbers of liberated living beings who associate with the Personality of Godhead in His innumerable features. The material cosmos displays the external energy, in which the conditioned living beings are provided all liberty to go back to the Personality of Godhead after leaving the material tabernacle. The Śvetāśvatara Upaniṣad (6.8) informs us: | The internal potency of the Lord, which is called ''cit-śakti'' or ''antaraṅga-śakti'', exhibits variegatedness in the transcendental Vaikuṇṭha cosmos. Besides ourselves, there are unlimited numbers of liberated living beings who associate with the Personality of Godhead in His innumerable features. The material cosmos displays the external energy, in which the conditioned living beings are provided all liberty to go back to the Personality of Godhead after leaving the material tabernacle. The ''Śvetāśvatara Upaniṣad'' (6.8) informs us: | ||
:na tasya kāryaṁ karaṇaṁ ca vidyate | :''na tasya kāryaṁ karaṇaṁ ca vidyate'' | ||
:na tat-samaś cābhyadhikaś ca dṛśyate | :''na tat-samaś cābhyadhikaś ca dṛśyate'' | ||
:parāsya śaktir vividhaiva śrūyate | :''parāsya śaktir vividhaiva śrūyate'' | ||
:svābhāvikī jñāna-bala-kriyā ca | :''svābhāvikī jñāna-bala-kriyā ca'' | ||
[ | :([[CC Madhya 13.65|CC Madhya 13.65, purport]]) | ||
“The Supreme Lord is one without a second. He has nothing to do personally, nor does He have material senses. No one is equal to Him or greater than Him. He has unlimited, variegated potencies of different names, which exist within Him as autonomous attributes and provide Him full knowledge, power and pastimes.” | “The Supreme Lord is one without a second. He has nothing to do personally, nor does He have material senses. No one is equal to Him or greater than Him. He has unlimited, variegated potencies of different names, which exist within Him as autonomous attributes and provide Him full knowledge, power and pastimes.” | ||
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Revision as of 19:34, 24 July 2021
A.C. Bhaktivedanta Swami Prabhupada
TEXT 103
- jīva-śakti taṭasthākhya, nāhi yāra anta
- mukhya tina śakti, tāra vibheda ananta
SYNONYMS
jīva-śakti—the energy of the living entity; taṭa-stha-ākhya—known as marginal; nāhi—there is not; yāra—of which; anta—end; mukhya—principal; tina—three; śakti—energies; tāra—of them; vibheda—varieties; ananta—unlimited.
TRANSLATION
“The marginal potency, which is between these two, consists of the numberless living beings. These are the three principal energies, which have unlimited categories and subdivisions.
PURPORT
The internal potency of the Lord, which is called cit-śakti or antaraṅga-śakti, exhibits variegatedness in the transcendental Vaikuṇṭha cosmos. Besides ourselves, there are unlimited numbers of liberated living beings who associate with the Personality of Godhead in His innumerable features. The material cosmos displays the external energy, in which the conditioned living beings are provided all liberty to go back to the Personality of Godhead after leaving the material tabernacle. The Śvetāśvatara Upaniṣad (6.8) informs us:
- na tasya kāryaṁ karaṇaṁ ca vidyate
- na tat-samaś cābhyadhikaś ca dṛśyate
- parāsya śaktir vividhaiva śrūyate
- svābhāvikī jñāna-bala-kriyā ca
- (CC Madhya 13.65, purport)
“The Supreme Lord is one without a second. He has nothing to do personally, nor does He have material senses. No one is equal to Him or greater than Him. He has unlimited, variegated potencies of different names, which exist within Him as autonomous attributes and provide Him full knowledge, power and pastimes.”