CC Adi 17.28: Difference between revisions
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{{ | [[Category:Sri Caitanya-caritamrta - Adi-lila Chapter 17|C028]] | ||
<div style="float:left">'''[[Sri Caitanya-caritamrta|Śrī Caitanya-caritāmṛta]] - [[CC Adi|Ādi-līlā]] - [[CC Adi 17|Chapter 17: The Pastimes of Lord Caitanya Mahāprabhu in His Youth]]'''</div> | |||
<div style="float:right">[[File:Go-previous.png|link=CC Adi 17.27|Ādi-līlā 17.27]] '''[[CC Adi 17.27|Ādi-līlā 17.27]] - [[CC Adi 17.29|Ādi-līlā 17.29]]''' [[File:Go-next.png|link=CC Adi 17.29|Ādi-līlā 17.29]]</div> | |||
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==== TEXT 28 ==== | ==== TEXT 28 ==== | ||
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kāṭileha taru yena kichu nā bolaya | :kāṭileha taru yena kichu nā bolaya | ||
śukāiyā mare, tabu jala nā māgaya | :śukāiyā mare, tabu jala nā māgaya | ||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
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''kāṭileha''—even being cut; ''taru''—the tree; ''yena''—as; ''kichu''—something; ''nā''—not; ''bolaya''—says; ''śukāiyā''—drying up; ''mare''—dies; ''tabu—''still; ''jala''—water; ''nā''—does not; ''māgaya''—ask for. | |||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
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“For even if one cuts a tree, it never protests, and even if it is drying up and dying, it does not ask anyone for water. | “For even if one cuts a tree, it never protests, and even if it is drying up and dying, it does not ask anyone for water. | ||
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==== PURPORT ==== | ==== PURPORT ==== | ||
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This practice of forbearance (taror iva sahiṣṇunā) is very difficult, but when one actually engages in chanting the Hare Kṛṣṇa mantra, the quality of forbearance automatically develops. A person advanced in spiritual consciousness through the chanting of the Hare Kṛṣṇa mantra need not practice to develop it separately, for a devotee develops all good qualities simply by chanting the Hare Kṛṣṇa mantra regularly. | This practice of forbearance (''taror iva sahiṣṇunā'') is very difficult, but when one actually engages in chanting the Hare Kṛṣṇa ''mantra'', the quality of forbearance automatically develops. A person advanced in spiritual consciousness through the chanting of the Hare Kṛṣṇa ''mantra'' need not practice to develop it separately, for a devotee develops all good qualities simply by chanting the Hare Kṛṣṇa ''mantra'' regularly. | ||
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Revision as of 09:55, 22 July 2021
Śrī Caitanya-caritāmṛta - Ādi-līlā - Chapter 17: The Pastimes of Lord Caitanya Mahāprabhu in His Youth
His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada
A.C. Bhaktivedanta Swami Prabhupada
TEXT 28
- kāṭileha taru yena kichu nā bolaya
- śukāiyā mare, tabu jala nā māgaya
SYNONYMS
kāṭileha—even being cut; taru—the tree; yena—as; kichu—something; nā—not; bolaya—says; śukāiyā—drying up; mare—dies; tabu—still; jala—water; nā—does not; māgaya—ask for.
TRANSLATION
“For even if one cuts a tree, it never protests, and even if it is drying up and dying, it does not ask anyone for water.
PURPORT
This practice of forbearance (taror iva sahiṣṇunā) is very difficult, but when one actually engages in chanting the Hare Kṛṣṇa mantra, the quality of forbearance automatically develops. A person advanced in spiritual consciousness through the chanting of the Hare Kṛṣṇa mantra need not practice to develop it separately, for a devotee develops all good qualities simply by chanting the Hare Kṛṣṇa mantra regularly.