SB 8.1.13: Difference between revisions
m (1 revision(s)) |
No edit summary |
||
| Line 1: | Line 1: | ||
{{info | {{info | ||
|speaker= | |speaker=Svāyambhuva Manu | ||
|listener= | |listener=Svāyambhuva Manu speaking to himself | ||
}} | }} | ||
[[Category:Srimad-Bhagavatam - Canto 08 Chapter 01]] | |||
[[Category:Bhagavatam Verses Spoken by Svayambhuva Manu - Vanisource|080113]] | |||
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 8|Eighth Canto]] - [[SB 8.1: The Manus, Administrators of the Universe|Chapter 1: The Manus, Administrators of the Universe]]'''</div> | |||
<div style="float:right">[[File:Go-previous.png|link=SB 8.1.12]] '''[[SB 8.1.12]] - [[SB 8.1.14]]''' [[File:Go-next.png|link=SB 8.1.14]]</div> | |||
{{RandomImage}} | |||
==== TEXT 13 ==== | ==== TEXT 13 ==== | ||
<div | <div class="verse"> | ||
sa viśva-kāyaḥ puru-hūta-īśaḥ | :sa viśva-kāyaḥ puru-hūta-īśaḥ | ||
satyaḥ svayaṁ-jyotir ajaḥ purāṇaḥ | :satyaḥ svayaṁ-jyotir ajaḥ purāṇaḥ | ||
dhatte 'sya janmādy-ajayātma-śaktyā | :dhatte 'sya janmādy-ajayātma-śaktyā | ||
tāṁ vidyayodasya nirīha āste | :tāṁ vidyayodasya nirīha āste | ||
</div> | </div> | ||
| Line 17: | Line 22: | ||
==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
<div | <div class="synonyms"> | ||
''saḥ''—that Supreme Personality of Godhead; ''viśva-kāyaḥ''—the total form of the universe (the whole universe is the external body of the Supreme Personality of Godhead); ''puru-hūtaḥ''—known by so many names; ''īśaḥ''—the supreme controller (with full power); ''satyaḥ''—the ultimate truth; ''svayam''—personally; ''jyotiḥ''—self-effulgent; ''ajaḥ''—unborn, beginningless; ''purāṇaḥ''—the oldest; ''dhatte''—He performs; ''asya''—of this universe; ''janma-ādi''—the creation, maintenance and annihilation; ''ajayā''—by His external energy; ''ātma-śaktyā''—by His personal potency; ''tām''—that external material energy; ''vidyayā''—by His spiritual potency; ''udasya''—giving up; ''nirīhaḥ''—without any desire or activity; ''āste''—He is existing (untouched by the material energy). | |||
</div> | </div> | ||
| Line 24: | Line 29: | ||
==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
<div | <div class="translation"> | ||
The entire cosmic manifestation is the body of the Supreme Personality of Godhead, the Absolute Truth, who has millions of names and unlimited potencies. He is self-effulgent, unborn and changeless. He is the beginning of everything, but He has no beginning. Because He has created this cosmic manifestation by His external energy, the universe appears to be created, maintained and annihilated by Him. Nonetheless, He remains inactive in His spiritual energy and is untouched by the activities of the material energy. | The entire cosmic manifestation is the body of the Supreme Personality of Godhead, the Absolute Truth, who has millions of names and unlimited potencies. He is self-effulgent, unborn and changeless. He is the beginning of everything, but He has no beginning. Because He has created this cosmic manifestation by His external energy, the universe appears to be created, maintained and annihilated by Him. Nonetheless, He remains inactive in His spiritual energy and is untouched by the activities of the material energy. | ||
</div> | </div> | ||
| Line 31: | Line 36: | ||
==== PURPORT ==== | ==== PURPORT ==== | ||
<div | <div class="purport"> | ||
Śrī Caitanya Mahāprabhu says in His Śikṣāṣṭaka, nāmnām akāri bahudhā nija-sarva-śaktiḥ: the Supreme Personality of Godhead has many names, which are all nondifferent from the Supreme Person. This is spiritual existence. By chanting the Hare Kṛṣṇa mahā-mantra, consisting of names of the Supreme Lord, we find that the name has all the potencies of the person. The Lord's activities are many, and according to His activities He has many names. He appeared as the son of mother Yaśodā, and also as the son of mother Devakī, and therefore He is named Devakī-nandana and Yaśodā-nandana. Parāsya śaktir vividhaiva śrūyate: [ | Śrī Caitanya Mahāprabhu says in His ''Śikṣāṣṭaka, nāmnām akāri bahudhā nija-sarva-śaktiḥ:'' the Supreme Personality of Godhead has many names, which are all nondifferent from the Supreme Person. This is spiritual existence. By chanting the Hare Kṛṣṇa ''mahā-mantra,'' consisting of names of the Supreme Lord, we find that the name has all the potencies of the person. The Lord's activities are many, and according to His activities He has many names. He appeared as the son of mother Yaśodā, and also as the son of mother Devakī, and therefore He is named Devakī-nandana and Yaśodā-nandana. ''Parāsya śaktir vividhaiva śrūyate: ([[CC Madhya 13.65|CC Madhya 13.65, purport]])'' the Lord has a multitude of energies, and therefore He acts in multifarious ways. Yet He has a particular name. The ''śāstras'' recommend which names we should chant, such as Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare. It is not that we have to search for some name or manufacture one. Rather, we must follow the saintly persons and the ''śāstras'' in chanting His holy name. | ||
Although the material and spiritual energies both belong to the Lord, He is impossible to understand as long as we are in the material energy. And when we come to the spiritual energy, He is very easy to know. As stated in Śrīmad-Bhāgavatam ([[SB 1.7.23]]): māyāṁ vyudasya cic-chaktyā kaivalye sthita ātmani. Although the external energy belongs to the Lord, when one is in the external energy (mama māyā duratyayā ([[BG 7.14]])) He is very difficult to understand. However, when one comes to the spiritual energy, one can understand Him. Therefore in Bhagavad-gītā ([[BG 18.55]]) it is said, bhaktyā mām abhijānāti yāvān yaś cāsmi tattvataḥ: one who wants to understand the Supreme Personality of Godhead in reality must take to the platform of bhakti, or Kṛṣṇa consciousness. This bhakti consists of various activities (śravaṇaṁ kīrtanaṁ viṣṇoḥ smaraṇaṁ pāda-sevanam/ arcanaṁ vandanaṁ dāsyaṁ sakhyam ātma-nivedanam ([[SB 7.5.23]])), and to understand the Lord one must take to this path of devotional service. Even though the people of the world have forgotten God and may say that God is dead, this is not a fact. One can understand God when one takes to the Kṛṣṇa consciousness movement, and thus one can be happy. | Although the material and spiritual energies both belong to the Lord, He is impossible to understand as long as we are in the material energy. And when we come to the spiritual energy, He is very easy to know. As stated in ''Śrīmad-Bhāgavatam ([[SB 1.7.23]]):'' ''māyāṁ vyudasya cic-chaktyā kaivalye sthita ātmani''. Although the external energy belongs to the Lord, when one is in the external energy ''(mama māyā duratyayā ([[BG 7.14]]))'' He is very difficult to understand. However, when one comes to the spiritual energy, one can understand Him. Therefore in ''Bhagavad-gītā ([[BG 18.55 (1972)|BG 18.55]])'' it is said, ''bhaktyā mām abhijānāti yāvān yaś cāsmi tattvataḥ'': one who wants to understand the Supreme Personality of Godhead in reality must take to the platform of ''bhakti'', or Kṛṣṇa consciousness. This bhakti consists of various activities ''(śravaṇaṁ kīrtanaṁ viṣṇoḥ smaraṇaṁ pāda-sevanam/ arcanaṁ vandanaṁ dāsyaṁ sakhyam ātma-nivedanam ([[SB 7.5.23-24|SB 7.5.23]]))'', and to understand the Lord one must take to this path of devotional service. Even though the people of the world have forgotten God and may say that God is dead, this is not a fact. One can understand God when one takes to the Kṛṣṇa consciousness movement, and thus one can be happy. | ||
</div> | </div> | ||
__NOTOC__ | |||
<div style="float:right; clear:both;">[[File:Go-previous.png|link=SB 8.1.12]] '''[[SB 8.1.12]] - [[SB 8.1.14]]''' [[File:Go-next.png|link=SB 8.1.14]]</div> | |||
__NOTOC__ | |||
__NOEDITSECTION__ | |||
Revision as of 15:45, 13 May 2021
A.C. Bhaktivedanta Swami Prabhupada
TEXT 13
- sa viśva-kāyaḥ puru-hūta-īśaḥ
- satyaḥ svayaṁ-jyotir ajaḥ purāṇaḥ
- dhatte 'sya janmādy-ajayātma-śaktyā
- tāṁ vidyayodasya nirīha āste
SYNONYMS
saḥ—that Supreme Personality of Godhead; viśva-kāyaḥ—the total form of the universe (the whole universe is the external body of the Supreme Personality of Godhead); puru-hūtaḥ—known by so many names; īśaḥ—the supreme controller (with full power); satyaḥ—the ultimate truth; svayam—personally; jyotiḥ—self-effulgent; ajaḥ—unborn, beginningless; purāṇaḥ—the oldest; dhatte—He performs; asya—of this universe; janma-ādi—the creation, maintenance and annihilation; ajayā—by His external energy; ātma-śaktyā—by His personal potency; tām—that external material energy; vidyayā—by His spiritual potency; udasya—giving up; nirīhaḥ—without any desire or activity; āste—He is existing (untouched by the material energy).
TRANSLATION
The entire cosmic manifestation is the body of the Supreme Personality of Godhead, the Absolute Truth, who has millions of names and unlimited potencies. He is self-effulgent, unborn and changeless. He is the beginning of everything, but He has no beginning. Because He has created this cosmic manifestation by His external energy, the universe appears to be created, maintained and annihilated by Him. Nonetheless, He remains inactive in His spiritual energy and is untouched by the activities of the material energy.
PURPORT
Śrī Caitanya Mahāprabhu says in His Śikṣāṣṭaka, nāmnām akāri bahudhā nija-sarva-śaktiḥ: the Supreme Personality of Godhead has many names, which are all nondifferent from the Supreme Person. This is spiritual existence. By chanting the Hare Kṛṣṇa mahā-mantra, consisting of names of the Supreme Lord, we find that the name has all the potencies of the person. The Lord's activities are many, and according to His activities He has many names. He appeared as the son of mother Yaśodā, and also as the son of mother Devakī, and therefore He is named Devakī-nandana and Yaśodā-nandana. Parāsya śaktir vividhaiva śrūyate: (CC Madhya 13.65, purport) the Lord has a multitude of energies, and therefore He acts in multifarious ways. Yet He has a particular name. The śāstras recommend which names we should chant, such as Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare. It is not that we have to search for some name or manufacture one. Rather, we must follow the saintly persons and the śāstras in chanting His holy name.
Although the material and spiritual energies both belong to the Lord, He is impossible to understand as long as we are in the material energy. And when we come to the spiritual energy, He is very easy to know. As stated in Śrīmad-Bhāgavatam (SB 1.7.23): māyāṁ vyudasya cic-chaktyā kaivalye sthita ātmani. Although the external energy belongs to the Lord, when one is in the external energy (mama māyā duratyayā (BG 7.14)) He is very difficult to understand. However, when one comes to the spiritual energy, one can understand Him. Therefore in Bhagavad-gītā (BG 18.55) it is said, bhaktyā mām abhijānāti yāvān yaś cāsmi tattvataḥ: one who wants to understand the Supreme Personality of Godhead in reality must take to the platform of bhakti, or Kṛṣṇa consciousness. This bhakti consists of various activities (śravaṇaṁ kīrtanaṁ viṣṇoḥ smaraṇaṁ pāda-sevanam/ arcanaṁ vandanaṁ dāsyaṁ sakhyam ātma-nivedanam (SB 7.5.23)), and to understand the Lord one must take to this path of devotional service. Even though the people of the world have forgotten God and may say that God is dead, this is not a fact. One can understand God when one takes to the Kṛṣṇa consciousness movement, and thus one can be happy.