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{{ | [[Category:Sri Caitanya-caritamrta - Madhya-lila Chapter 06|C142]] | ||
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==== TEXT 142 ==== | ==== TEXT 142 ==== | ||
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yā yā śrutir jalpati nirviśeṣaṁ | :yā yā śrutir jalpati nirviśeṣaṁ | ||
sā sābhidhatte sa-viśeṣam eva | :sā sābhidhatte sa-viśeṣam eva | ||
vicāra-yoge sati hanta tāsāṁ | :vicāra-yoge sati hanta tāsāṁ | ||
prāyo balīyaḥ sa-viśeṣam eva | :prāyo balīyaḥ sa-viśeṣam eva | ||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
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yā | ''yā yā''—whatever; ''śrutiḥ''—the Vedic hymns; ''jalpati''—describe; ''nirviśeṣam''—impersonal truth; ''sā''—that; ''sā''—that; ''abhidhatte''—directly describes (like a dictionary meaning); ''sa-viśeṣam''—personality; ''eva''—certainly; ''vicāra-yoge''—when accepted by intelligence; ''sati''—being; ''hanta''—alas; ''tāsām''—of all the Vedic ''mantras''; ''prāyaḥ''—mostly; ''balīyaḥ''—more powerful; ''sa-viśeṣam''—personal variety; ''eva''—certainly. | ||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
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Śrī Caitanya Mahāprabhu continued, “‘Whatever Vedic mantras describe the Absolute Truth impersonally only prove in the end that the Absolute Truth is a person. The Supreme Lord is understood in two features—impersonal and personal. If one considers the Supreme Personality of Godhead in both features, he can actually understand the Absolute Truth. He knows that the personal understanding is stronger because we see that everything is full of variety. No one can see anything that is not full of variety.’ | Śrī Caitanya Mahāprabhu continued, “‘Whatever Vedic mantras describe the Absolute Truth impersonally only prove in the end that the Absolute Truth is a person. The Supreme Lord is understood in two features—impersonal and personal. If one considers the Supreme Personality of Godhead in both features, he can actually understand the Absolute Truth. He knows that the personal understanding is stronger because we see that everything is full of variety. No one can see anything that is not full of variety.’ | ||
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==== PURPORT ==== | ==== PURPORT ==== | ||
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This is a quotation from Śrī Caitanya-candrodaya-nāṭaka (6.67), by Kavi-karṇapūra. | This is a quotation from ''Śrī Caitanya-candrodaya-nāṭaka'' (6.67), by Kavi-karṇapūra. | ||
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Revision as of 10:18, 29 July 2021
His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada
A.C. Bhaktivedanta Swami Prabhupada
TEXT 142
- yā yā śrutir jalpati nirviśeṣaṁ
- sā sābhidhatte sa-viśeṣam eva
- vicāra-yoge sati hanta tāsāṁ
- prāyo balīyaḥ sa-viśeṣam eva
SYNONYMS
yā yā—whatever; śrutiḥ—the Vedic hymns; jalpati—describe; nirviśeṣam—impersonal truth; sā—that; sā—that; abhidhatte—directly describes (like a dictionary meaning); sa-viśeṣam—personality; eva—certainly; vicāra-yoge—when accepted by intelligence; sati—being; hanta—alas; tāsām—of all the Vedic mantras; prāyaḥ—mostly; balīyaḥ—more powerful; sa-viśeṣam—personal variety; eva—certainly.
TRANSLATION
Śrī Caitanya Mahāprabhu continued, “‘Whatever Vedic mantras describe the Absolute Truth impersonally only prove in the end that the Absolute Truth is a person. The Supreme Lord is understood in two features—impersonal and personal. If one considers the Supreme Personality of Godhead in both features, he can actually understand the Absolute Truth. He knows that the personal understanding is stronger because we see that everything is full of variety. No one can see anything that is not full of variety.’
PURPORT
This is a quotation from Śrī Caitanya-candrodaya-nāṭaka (6.67), by Kavi-karṇapūra.