CC Adi 17.25: Difference between revisions
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{{ | [[Category:Sri Caitanya-caritamrta - Adi-lila Chapter 17|C025]] | ||
<div style="float:left">'''[[Sri Caitanya-caritamrta|Śrī Caitanya-caritāmṛta]] - [[CC Adi|Ādi-līlā]] - [[CC Adi 17|Chapter 17: The Pastimes of Lord Caitanya Mahāprabhu in His Youth]]'''</div> | |||
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==== TEXT 25 ==== | ==== TEXT 25 ==== | ||
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anyathā ye māne, tāra nāhika nistāra | :anyathā ye māne, tāra nāhika nistāra | ||
nāhi, nāhi, nāhi—e tina ‘eva’-kāra | :nāhi, nāhi, nāhi—e tina ‘eva’-kāra | ||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
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''anyathā''—otherwise; ''ye''—anyone who; ''māne''—accepts; ''tāra''—of him; ''nāhika''—there is no; ''nistāra''—deliverance; ''nāhi nāhi nāhi''—there is nothing else, nothing else, nothing else; ''e—''in this; ''tina''—three; ''eva-kāra''—bearing the meaning of emphasis. | |||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
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“This verse clearly states that anyone who accepts any other path cannot be delivered. This is the reason for the triple repetition ‘nothing else, nothing else, nothing else,’ which emphasizes the real process of self-realization. | “This verse clearly states that anyone who accepts any other path cannot be delivered. This is the reason for the triple repetition ‘nothing else, nothing else, nothing else,’ which emphasizes the real process of self-realization. | ||
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Revision as of 09:43, 22 July 2021
Śrī Caitanya-caritāmṛta - Ādi-līlā - Chapter 17: The Pastimes of Lord Caitanya Mahāprabhu in His Youth
His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada
A.C. Bhaktivedanta Swami Prabhupada
TEXT 25
- anyathā ye māne, tāra nāhika nistāra
- nāhi, nāhi, nāhi—e tina ‘eva’-kāra
SYNONYMS
anyathā—otherwise; ye—anyone who; māne—accepts; tāra—of him; nāhika—there is no; nistāra—deliverance; nāhi nāhi nāhi—there is nothing else, nothing else, nothing else; e—in this; tina—three; eva-kāra—bearing the meaning of emphasis.
TRANSLATION
“This verse clearly states that anyone who accepts any other path cannot be delivered. This is the reason for the triple repetition ‘nothing else, nothing else, nothing else,’ which emphasizes the real process of self-realization.