CC Adi 4.135: Difference between revisions
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{{ | [[Category:Sri Caitanya-caritamrta - Adi-lila Chapter 04|C135]] | ||
<div style="float:left">'''[[Sri Caitanya-caritamrta|Śrī Caitanya-caritāmṛta]] - [[CC Adi|Ādi-līlā]] - [[CC Adi 4|Chapter 4: The Confidential Reasons for the Appearance of Śrī Caitanya Mahāprabhu]]'''</div> | |||
<div style="float:right">[[File:Go-previous.png|link=CC Adi 4.134|Ādi-līlā 4.134]] '''[[CC Adi 4.134|Ādi-līlā 4.134]] - [[CC Adi 4.136|Ādi-līlā 4.136]]''' [[File:Go-next.png|link=CC Adi 4.136|Ādi-līlā 4.136]]</div> | |||
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==== TEXT 135 ==== | ==== TEXT 135 ==== | ||
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kabhu yadi ei premāra ha-iye āśraya | :kabhu yadi ei premāra ha-iye āśraya | ||
tabe ei premānandera anubhava haya | :tabe ei premānandera anubhava haya | ||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
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''kabhu''—sometime; ''yadi''—if; ''ei''—this; ''premāra''—of the love; ''ha-iye''—I become; ''āśraya''—the abode; ''tabe''—then; ''ei''—this; ''prema-ānandera''—of the joy of love; ''anubhava''—experience; ''haya''—there is. | |||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
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"If sometime I can be the abode of that love, only then may I taste its joy." | |||
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==== PURPORT ==== | ==== PURPORT ==== | ||
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Viṣaya and āśraya are two very significant words relating to the reciprocation between Kṛṣṇa and His devotee. The devotee is called the āśraya, and his beloved, Kṛṣṇa, is the viṣaya. Different ingredients are involved in the exchange of love between the āśraya and viṣaya, which are known as vibhāva, anubhāva, sāttvika and vyabhicārī. Vibhāva is divided into the two categories ālambana and uddīpana. Ālambana may be further divided into āśraya and viṣaya. In the loving affairs of Rādhā and Kṛṣṇa, Rādhārāṇī is the āśraya feature and Kṛṣṇa the viṣaya. The transcendental consciousness of the Lord tells Him, “I am Kṛṣṇa, and I experience pleasure as the viṣaya. The pleasure enjoyed by Rādhārāṇī, the āśraya, is many times greater than the pleasure I feel.” Therefore, to feel the pleasure of the āśraya category, Lord Kṛṣṇa appeared as Śrī Caitanya Mahāprabhu. | ''Viṣaya'' and ''āśraya'' are two very significant words relating to the reciprocation between Kṛṣṇa and His devotee. The devotee is called the ''āśraya'', and his beloved, Kṛṣṇa, is the ''viṣaya''. Different ingredients are involved in the exchange of love between the ''āśraya'' and ''viṣaya'', which are known as ''vibhāva'', ''anubhāva'', ''sāttvika'' and ''vyabhicārī''. ''Vibhāva'' is divided into the two categories ''ālambana'' and ''uddīpana''. ''Ālambana'' may be further divided into ''āśraya'' and ''viṣaya''. In the loving affairs of Rādhā and Kṛṣṇa, Rādhārāṇī is the ''āśraya'' feature and Kṛṣṇa the ''viṣaya''. The transcendental consciousness of the Lord tells Him, “I am Kṛṣṇa, and I experience pleasure as the ''viṣaya''. The pleasure enjoyed by Rādhārāṇī, the ''āśraya'', is many times greater than the pleasure I feel.” Therefore, to feel the pleasure of the ''āśraya'' category, Lord Kṛṣṇa appeared as Śrī Caitanya Mahāprabhu. | ||
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Revision as of 14:34, 28 August 2021
TEXT 135
- kabhu yadi ei premāra ha-iye āśraya
- tabe ei premānandera anubhava haya
SYNONYMS
kabhu—sometime; yadi—if; ei—this; premāra—of the love; ha-iye—I become; āśraya—the abode; tabe—then; ei—this; prema-ānandera—of the joy of love; anubhava—experience; haya—there is.
TRANSLATION
"If sometime I can be the abode of that love, only then may I taste its joy."
PURPORT
Viṣaya and āśraya are two very significant words relating to the reciprocation between Kṛṣṇa and His devotee. The devotee is called the āśraya, and his beloved, Kṛṣṇa, is the viṣaya. Different ingredients are involved in the exchange of love between the āśraya and viṣaya, which are known as vibhāva, anubhāva, sāttvika and vyabhicārī. Vibhāva is divided into the two categories ālambana and uddīpana. Ālambana may be further divided into āśraya and viṣaya. In the loving affairs of Rādhā and Kṛṣṇa, Rādhārāṇī is the āśraya feature and Kṛṣṇa the viṣaya. The transcendental consciousness of the Lord tells Him, “I am Kṛṣṇa, and I experience pleasure as the viṣaya. The pleasure enjoyed by Rādhārāṇī, the āśraya, is many times greater than the pleasure I feel.” Therefore, to feel the pleasure of the āśraya category, Lord Kṛṣṇa appeared as Śrī Caitanya Mahāprabhu.