CC Madhya 8.161: Difference between revisions
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''tayoḥ'' | ''[//vanipedia.org/wiki/Special:VaniSearch?s=tayoḥ&tab=syno_o&ds=1 tayoḥ]'' — of them; ''[//vanipedia.org/wiki/Special:VaniSearch?s=api&tab=syno_o&ds=1 api]'' — even; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ubhayoḥ&tab=syno_o&ds=1 ubhayoḥ]'' — of both (Candrāvalī and Rādhārāṇī); ''[//vanipedia.org/wiki/Special:VaniSearch?s=madhye&tab=syno_o&ds=1 madhye]'' — in the middle; ''[//vanipedia.org/wiki/Special:VaniSearch?s=rādhikā&tab=syno_o&ds=1 rādhikā]'' — Śrīmatī Rādhārāṇī; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sarvathā&tab=syno_o&ds=1 sarvathā]'' — in every way; ''[//vanipedia.org/wiki/Special:VaniSearch?s=adhikā&tab=syno_o&ds=1 adhikā]'' — greater; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mahā&tab=syno_o&ds=1 mahā]-[//vanipedia.org/wiki/Special:VaniSearch?s=bhāva&tab=syno_o&ds=1 bhāva]-[//vanipedia.org/wiki/Special:VaniSearch?s=svarūpā&tab=syno_o&ds=1 svarūpā]'' — the form of ''mahābhāva''; ''[//vanipedia.org/wiki/Special:VaniSearch?s=iyam&tab=syno_o&ds=1 iyam]'' — this one; ''[//vanipedia.org/wiki/Special:VaniSearch?s=guṇaiḥ&tab=syno_o&ds=1 guṇaiḥ]'' — with good qualities; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ativarīyasī&tab=syno_o&ds=1 ativarīyasī]'' — the best of all. | ||
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Latest revision as of 23:53, 19 February 2024
Śrī Caitanya-caritāmṛta - Madhya-līlā - Chapter 8: Talks Between Śrī Caitanya Mahāprabhu and Rāmānanda Rāya
His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada
A.C. Bhaktivedanta Swami Prabhupada
TEXT 161
- tayor apy ubhayor madhye
- rādhikā sarvathādhikā
- mahābhāva-svarūpeyaṁ
- guṇair ativarīyasī
SYNONYMS
tayoḥ — of them; api — even; ubhayoḥ — of both (Candrāvalī and Rādhārāṇī); madhye — in the middle; rādhikā — Śrīmatī Rādhārāṇī; sarvathā — in every way; adhikā — greater; mahā-bhāva-svarūpā — the form of mahābhāva; iyam — this one; guṇaiḥ — with good qualities; ativarīyasī — the best of all.
TRANSLATION
“‘Among the gopīs of Vṛndāvana, Śrīmatī Rādhārāṇī and another gopī are considered chief. But when we compare the gopīs, it appears that Śrīmatī Rādhārāṇī is most important because Her real feature expresses the highest ecstasy of love. The ecstasy of love experienced by the other gopīs cannot be compared to that of Śrīmatī Rādhārāṇī.’
PURPORT
This is a quotation from Śrīla Rūpa Gosvāmī’s Ujjvala-nīlamaṇi (Rādhā-prakaraṇa 3).