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SB 5.5.7: Difference between revisions

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|speaker=Lord Rsabhadeva the Supreme Personality of Godhead
|speaker=Lord Ṛṣabhadeva the Supreme Personality of Godhead
|listener=sons of Lord Rsabhadeva the Supreme Personality of Godhead
|listener=sons of Lord Ṛṣabhadeva the Supreme Personality of Godhead
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[[Category:Srimad-Bhagavatam - Canto 05 Chapter 05|S07]]
[[Category:Bhagavatam Verses Spoken by Lord Rsabhadeva - Vanisource|050507]]
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 5|Fifth Canto]] - [[SB 5.5: Lord Rsabhadeva's Teachings to His Sons|Chapter 5: Lord Ṛṣabhadeva's Teachings to His Sons]]'''</div>
<div style="float:right">[[File:Go-previous.png|link=SB 5.5.6]] '''[[SB 5.5.6]] - [[SB 5.5.8]]''' [[File:Go-next.png|link=SB 5.5.8]]</div>
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==== TEXT 7 ====
==== TEXT 7 ====


 
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:yadā na paśyaty ayathā guṇehāṁ
yadā na paśyaty ayathā guṇehāṁ<br>
:svārthe pramattaḥ sahasā vipaścit
svārthe pramattaḥ sahasā vipaścit<br>
:gata-smṛtir vindati tatra tāpān
gata-smṛtir vindati tatra tāpān<br>
:āsādya maithunyam agāram ajñaḥ
āsādya maithunyam agāram ajñaḥ<br>
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==== SYNONYMS ====
==== SYNONYMS ====


 
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''yadā''—when; ''na''—not; ''paśyati''—sees; ''ayathā''—unnecessary; ''guṇa-īhām''—endeavor to satisfy the senses; ''sva-arthe''—in self-interest; ''pramattaḥ''—mad; ''sahasā''—very soon; ''vipaścit''—even one advanced in knowledge; ''gata-smṛtiḥ''—being forgetful; ''vindati''—gets; ''tatra''—there; ''tāpān''—material miseries; ''āsādya''—getting; ''maithunyam''—based on sexual intercourse; ''agāram''—a home; ''ajñaḥ''—being foolish.
yadā—when; na—not; paśyati—sees; ayathā—unnecessary; guṇa-īhām—endeavor to satisfy the senses; sva-arthe—in self-interest; pramattaḥ—mad; sahasā—very soon; vipaścit—even one advanced in knowledge; gata-smṛtiḥ—being forgetful; vindati—gets; tatra—there; tāpān—material miseries; āsādya—getting; maithunyam—based on sexual intercourse; agāram—a home; ajñaḥ—being foolish.
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==== TRANSLATION ====
==== TRANSLATION ====


 
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Even though one may be very learned and wise, he is mad if he does not understand that the endeavor for sense gratification is a useless waste of time. Being forgetful of his own interest, he tries to be happy in the material world, centering his interests around his home, which is based on sexual intercourse and which brings him all kinds of material miseries. In this way one is no better than a foolish animal.
Even though one may be very learned and wise, he is mad if he does not understand that the endeavor for sense gratification is a useless waste of time. Being forgetful of his own interest, he tries to be happy in the material world, centering his interests around his home, which is based on sexual intercourse and which brings him all kinds of material miseries. In this way one is no better than a foolish animal.
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==== PURPORT ====
==== PURPORT ====
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In the lowest stage of devotional life, one is not an unalloyed devotee. ''''Anyābhilāṣitā-śūnyaṁ jñāna-karmādy-anāvṛtam:'' ([[CC Madhya 19.167]]) to be an unalloyed devotee, one must be freed from all material desires and untouched by fruitive activity and speculative knowledge. On the lower platform, one may sometimes be interested in philosophical speculation with a tinge of devotion. However, at that stage one is still interested in sense gratification and is contaminated by the modes of material nature. The influence of ''māyā'' is so strong that even a person advanced in knowledge actually forgets that he is Kṛṣṇa's eternal servant. Therefore he remains satisfied in his householder life, which is centered around sexual intercourse. Conceding to a life of sex, he agrees to suffer all kinds of material miseries. Due to ignorance, one is thus bound by the chain of material laws.
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<div style="float:right; clear:both;">[[File:Go-previous.png|link=SB 5.5.6]] '''[[SB 5.5.6]] - [[SB 5.5.8]]''' [[File:Go-next.png|link=SB 5.5.8]]</div>
In the lowest stage of devotional life, one is not an unalloyed devotee. Anyābhilāṣitā-śūnyaṁ jñāna-karmādy-anāvṛtam: ([[CC Madhya 19.167]]) to be an unalloyed devotee, one must be freed from all material desires and untouched by fruitive activity and speculative knowledge. On the lower platform, one may sometimes be interested in philosophical speculation with a tinge of devotion. However, at that stage one is still interested in sense gratification and is contaminated by the modes of material nature. The influence of māyā is so strong that even a person advanced in knowledge actually forgets that he is Kṛṣṇa's eternal servant. Therefore he remains satisfied in his householder life, which is centered around sexual intercourse. Conceding to a life of sex, he agrees to suffer all kinds of material miseries. Due to ignorance, one is thus bound by the chain of material laws.
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Revision as of 12:44, 9 May 2021

His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada



TEXT 7

yadā na paśyaty ayathā guṇehāṁ
svārthe pramattaḥ sahasā vipaścit
gata-smṛtir vindati tatra tāpān
āsādya maithunyam agāram ajñaḥ


SYNONYMS

yadā—when; na—not; paśyati—sees; ayathā—unnecessary; guṇa-īhām—endeavor to satisfy the senses; sva-arthe—in self-interest; pramattaḥ—mad; sahasā—very soon; vipaścit—even one advanced in knowledge; gata-smṛtiḥ—being forgetful; vindati—gets; tatra—there; tāpān—material miseries; āsādya—getting; maithunyam—based on sexual intercourse; agāram—a home; ajñaḥ—being foolish.


TRANSLATION

Even though one may be very learned and wise, he is mad if he does not understand that the endeavor for sense gratification is a useless waste of time. Being forgetful of his own interest, he tries to be happy in the material world, centering his interests around his home, which is based on sexual intercourse and which brings him all kinds of material miseries. In this way one is no better than a foolish animal.


PURPORT

In the lowest stage of devotional life, one is not an unalloyed devotee. ''Anyābhilāṣitā-śūnyaṁ jñāna-karmādy-anāvṛtam: (CC Madhya 19.167) to be an unalloyed devotee, one must be freed from all material desires and untouched by fruitive activity and speculative knowledge. On the lower platform, one may sometimes be interested in philosophical speculation with a tinge of devotion. However, at that stage one is still interested in sense gratification and is contaminated by the modes of material nature. The influence of māyā is so strong that even a person advanced in knowledge actually forgets that he is Kṛṣṇa's eternal servant. Therefore he remains satisfied in his householder life, which is centered around sexual intercourse. Conceding to a life of sex, he agrees to suffer all kinds of material miseries. Due to ignorance, one is thus bound by the chain of material laws.



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