CC Adi 4.145: Difference between revisions
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{{ | [[Category:Sri Caitanya-caritamrta - Adi-lila Chapter 04|C145]] | ||
<div style="float:left">'''[[Sri Caitanya-caritamrta|Śrī Caitanya-caritāmṛta]] - [[CC Adi|Ādi-līlā]] - [[CC Adi 4|Chapter 4: The Confidential Reasons for the Appearance of Śrī Caitanya Mahāprabhu]]'''</div> | |||
<div style="float:right">[[File:Go-previous.png|link=CC Adi 4.144|Ādi-līlā 4.144]] '''[[CC Adi 4.144|Ādi-līlā 4.144]] - [[CC Adi 4.146|Ādi-līlā 4.146]]''' [[File:Go-next.png|link=CC Adi 4.146|Ādi-līlā 4.146]]</div> | |||
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==== TEXT 145 ==== | ==== TEXT 145 ==== | ||
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vicāra kariye yadi āsvāda-upāya | :vicāra kariye yadi āsvāda-upāya | ||
rādhikā-svarūpa ha-ite tabe mana dhāya | :rādhikā-svarūpa ha-ite tabe mana dhāya | ||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
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''[//vanipedia.org/wiki/Special:VaniSearch?s=vicāra&tab=syno_o&ds=1 vicāra]'' — consideration; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kariye&tab=syno_o&ds=1 kariye]'' — I do; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yadi&tab=syno_o&ds=1 yadi]'' — if; ''[//vanipedia.org/wiki/Special:VaniSearch?s=āsvāda&tab=syno_o&ds=1 āsvāda]'' — to taste; ''[//vanipedia.org/wiki/Special:VaniSearch?s=upāya&tab=syno_o&ds=1 upāya]'' — way; ''[//vanipedia.org/wiki/Special:VaniSearch?s=rādhikā&tab=syno_o&ds=1 rādhikā]-[//vanipedia.org/wiki/Special:VaniSearch?s=svarūpa&tab=syno_o&ds=1 svarūpa]'' — the nature of Śrīmatī Rādhārāṇī; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ha&tab=syno_o&ds=1 ha]-[//vanipedia.org/wiki/Special:VaniSearch?s=ite&tab=syno_o&ds=1 ite]'' — to become; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tabe&tab=syno_o&ds=1 tabe]'' — then; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mana&tab=syno_o&ds=1 mana]'' — mind; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dhāya&tab=syno_o&ds=1 dhāya]'' — chases. | |||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
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"If I deliberate on a way to taste it, I find that I hanker for the position of Rādhikā." | |||
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==== PURPORT ==== | ==== PURPORT ==== | ||
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Kṛṣṇa’s attractiveness is wonderful and unlimited. No one can know the end of it. Śrīmatī Rādhārāṇī alone can relish such extensiveness from Her position in the āśraya category. The mirror of Śrīmatī Rādhārāṇī’s transcendental love is perfectly clear, yet it appears clearer and clearest in the transcendental method of understanding Kṛṣṇa. In the mirror of Rādhārāṇī’s heart, the transcendental features of Kṛṣṇa appear increasingly new and fresh. In other words, the attraction of Kṛṣṇa increases in proportion to the understanding of Śrīmatī Rādhārāṇī. Each tries to supersede the other. Neither wants to be defeated in increasing the intensity of love. Desiring to understand Rādhārāṇī’s attitude of increasing love, Lord Kṛṣṇa appeared as Śrī Caitanya Mahāprabhu. | Kṛṣṇa’s attractiveness is wonderful and unlimited. No one can know the end of it. Śrīmatī Rādhārāṇī alone can relish such extensiveness from Her position in the ''āśraya'' category. The mirror of Śrīmatī Rādhārāṇī’s transcendental love is perfectly clear, yet it appears clearer and clearest in the transcendental method of understanding Kṛṣṇa. In the mirror of Rādhārāṇī’s heart, the transcendental features of Kṛṣṇa appear increasingly new and fresh. In other words, the attraction of Kṛṣṇa increases in proportion to the understanding of Śrīmatī Rādhārāṇī. Each tries to supersede the other. Neither wants to be defeated in increasing the intensity of love. Desiring to understand Rādhārāṇī’s attitude of increasing love, Lord Kṛṣṇa appeared as Śrī Caitanya Mahāprabhu. | ||
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Latest revision as of 18:55, 19 February 2024
Śrī Caitanya-caritāmṛta - Ādi-līlā - Chapter 4: The Confidential Reasons for the Appearance of Śrī Caitanya Mahāprabhu
His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada
A.C. Bhaktivedanta Swami Prabhupada
TEXT 145
- vicāra kariye yadi āsvāda-upāya
- rādhikā-svarūpa ha-ite tabe mana dhāya
SYNONYMS
vicāra — consideration; kariye — I do; yadi — if; āsvāda — to taste; upāya — way; rādhikā-svarūpa — the nature of Śrīmatī Rādhārāṇī; ha-ite — to become; tabe — then; mana — mind; dhāya — chases.
TRANSLATION
"If I deliberate on a way to taste it, I find that I hanker for the position of Rādhikā."
PURPORT
Kṛṣṇa’s attractiveness is wonderful and unlimited. No one can know the end of it. Śrīmatī Rādhārāṇī alone can relish such extensiveness from Her position in the āśraya category. The mirror of Śrīmatī Rādhārāṇī’s transcendental love is perfectly clear, yet it appears clearer and clearest in the transcendental method of understanding Kṛṣṇa. In the mirror of Rādhārāṇī’s heart, the transcendental features of Kṛṣṇa appear increasingly new and fresh. In other words, the attraction of Kṛṣṇa increases in proportion to the understanding of Śrīmatī Rādhārāṇī. Each tries to supersede the other. Neither wants to be defeated in increasing the intensity of love. Desiring to understand Rādhārāṇī’s attitude of increasing love, Lord Kṛṣṇa appeared as Śrī Caitanya Mahāprabhu.