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SB 7.15.13: Difference between revisions

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|speaker=Narada Muni
|speaker=Nārada Muni
|listener=King Yudhisthira
|listener=King Yudhiṣṭhira
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[[Category:Srimad-Bhagavatam - Canto 07 Chapter 15]]
[[Category:Bhagavatam Verses Spoken by Narada Muni - Vanisource|071513]]
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 7|Seventh Canto]] - [[SB 7.15: Instructions for Civilized Human Beings|Chapter 15: Instructions for Civilized Human Beings]]'''</div>
<div style="float:right">[[File:Go-previous.png|link=SB 7.15.12]] '''[[SB 7.15.12]] - [[SB 7.15.14]]''' [[File:Go-next.png|link=SB 7.15.14]]</div>
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==== TEXT 13 ====
==== TEXT 13 ====


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dharma-bādho vidharmaḥ syāt<br>
:dharma-bādho vidharmaḥ syāt
para-dharmo 'nya-coditaḥ<br>
:para-dharmo 'nya-coditaḥ
upadharmas tu pākhaṇḍo<br>
:upadharmas tu pākhaṇḍo
dambho vā śabda-bhic chalaḥ<br>
:dambho vā śabda-bhic chalaḥ
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==== SYNONYMS ====
==== SYNONYMS ====


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dharma-bādhaḥ—obstructs the execution of one's own religious principles; vidharmaḥ—against the principles of religion; syāt—should be; para-dharmaḥ—imitating religious systems for which one is unfit; anya-coditaḥ—which is introduced by someone else; upadharmaḥ—concocted religious principles; tu—indeed; pākhaṇḍaḥ—by one who is against the principles of Vedas, standard scriptures; dambhaḥ—who is falsely proud; vā—or; śabda-bhit—by word jugglery; chalaḥ—a cheating religious system.
''[//vanipedia.org/wiki/Special:VaniSearch?s=dharma&tab=syno_o&ds=1 dharma]-[//vanipedia.org/wiki/Special:VaniSearch?s=bādhaḥ&tab=syno_o&ds=1 bādhaḥ]'' — obstructs the execution of one's own religious principles; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vidharmaḥ&tab=syno_o&ds=1 vidharmaḥ]'' — against the principles of religion; ''[//vanipedia.org/wiki/Special:VaniSearch?s=syāt&tab=syno_o&ds=1 syāt]'' — should be; ''[//vanipedia.org/wiki/Special:VaniSearch?s=para&tab=syno_o&ds=1 para]-[//vanipedia.org/wiki/Special:VaniSearch?s=dharmaḥ&tab=syno_o&ds=1 dharmaḥ]'' — imitating religious systems for which one is unfit; ''[//vanipedia.org/wiki/Special:VaniSearch?s=anya&tab=syno_o&ds=1 anya]-[//vanipedia.org/wiki/Special:VaniSearch?s=coditaḥ&tab=syno_o&ds=1 coditaḥ]'' — which is introduced by someone else; ''[//vanipedia.org/wiki/Special:VaniSearch?s=upadharmaḥ&tab=syno_o&ds=1 upadharmaḥ]'' — concocted religious principles; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tu&tab=syno_o&ds=1 tu]'' — indeed; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pākhaṇḍaḥ&tab=syno_o&ds=1 pākhaṇḍaḥ]'' — by one who is against the principles of Vedas, standard scriptures; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dambhaḥ&tab=syno_o&ds=1 dambhaḥ]'' — who is falsely proud; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vā&tab=syno_o&ds=1 vā]'' — or; ''[//vanipedia.org/wiki/Special:VaniSearch?s=śabda&tab=syno_o&ds=1 śabda]-[//vanipedia.org/wiki/Special:VaniSearch?s=bhit&tab=syno_o&ds=1 bhit]'' — by word jugglery; ''[//vanipedia.org/wiki/Special:VaniSearch?s=chalaḥ&tab=syno_o&ds=1 chalaḥ]'' — a cheating religious system.
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==== TRANSLATION ====
==== TRANSLATION ====


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Religious principles that obstruct one from following his own religion are called vidharma. Religious principles introduced by others are called para-dharma. A new type of religion created by one who is falsely proud and who opposes the principles of the Vedas is called upadharma. And interpretation by one's jugglery of words is called chala-dharma.
Religious principles that obstruct one from following his own religion are called vidharma. Religious principles introduced by others are called para-dharma. A new type of religion created by one who is falsely proud and who opposes the principles of the Vedas is called upadharma. And interpretation by one's jugglery of words is called chala-dharma.
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==== PURPORT ====
==== PURPORT ====


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To create a new type of dharma has become fashionable in this age. So-called svāmīs and yogīs support that one may follow any type of religious system, according to one's own choice, because all systems are ultimately the same. In Śrīmad-Bhāgavatam, however, such fashionable ideas are called vidharma because they go against one's own religious system. The real religious system is described by the Supreme Personality of Godhead: sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja ([[BG 18.66]]). The real religious system is that of surrender to the lotus feet of the Lord. In the Sixth Canto of Śrīmad-Bhāgavatam, in connection with Ajāmila's deliverance, Yamarāja says, dharmaṁ tu sākṣād bhagavat-praṇītam: ([[SB 6.3.19]]) real religion is that which is given by the Supreme Personality of Godhead, just as real law is that which is given by the government. No one can manufacture actual law at home, nor can one manufacture actual religion. Elsewhere it is said, sa vai puṁsāṁ paro dharmo yato bhaktir adhokṣaje: ([[SB 1.2.6]]) the real religious system is that which leads one to become a devotee of the Supreme Lord. Therefore, anything opposed to this religious system of progressive Kṛṣṇa consciousness is called vidharma, para-dharma, upadharma or chala-dharma. Misinterpretation of Bhagavad-gītā is chala-dharma. When Kṛṣṇa directly says something and some rascal interprets it to mean something different, this is chala-dharma—a religious system of cheating—or śabda-bhit, a jugglery of words. One should be extremely careful to avoid these various types of cheating systems of religion.
To create a new type of ''dharma'' has become fashionable in this age. So-called ''svāmīs'' and ''yogīs'' support that one may follow any type of religious system, according to one's own choice, because all systems are ultimately the same. In ''Śrīmad-Bhāgavatam'', however, such fashionable ideas are called ''vidharma'' because they go against one's own religious system. The real religious system is described by the Supreme Personality of Godhead: ''sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja'' ([[BG 18.66 (1972)|BG 18.66]]). The real religious system is that of surrender to the lotus feet of the Lord. In the Sixth Canto of ''Śrīmad-Bhāgavatam'', in connection with Ajāmila's deliverance, Yamarāja says, ''dharmaṁ tu sākṣād bhagavat-praṇītam:'' ([[SB 6.3.19]]) real religion is that which is given by the Supreme Personality of Godhead, just as real law is that which is given by the government. No one can manufacture actual law at home, nor can one manufacture actual religion. Elsewhere it is said, ''sa vai puṁsāṁ paro dharmo yato bhaktir adhokṣaje:'' ([[SB 1.2.6]]) the real religious system is that which leads one to become a devotee of the Supreme Lord. Therefore, anything opposed to this religious system of progressive Kṛṣṇa consciousness is called ''vidharma'', ''para-dharma'', ''upadharma'' or ''chala-dharma''. Misinterpretation of ''Bhagavad-gītā'' is ''chala-dharma''. When Kṛṣṇa directly says something and some rascal interprets it to mean something different, this is ''chala-dharma'' — a religious system of cheating — or ''śabda-bhit'', a jugglery of words. One should be extremely careful to avoid these various types of cheating systems of religion.
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<div style="float:right; clear:both;">[[File:Go-previous.png|link=SB 7.15.12]] '''[[SB 7.15.12]] - [[SB 7.15.14]]''' [[File:Go-next.png|link=SB 7.15.14]]</div>
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Latest revision as of 22:56, 18 February 2024

His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada



TEXT 13

dharma-bādho vidharmaḥ syāt
para-dharmo 'nya-coditaḥ
upadharmas tu pākhaṇḍo
dambho vā śabda-bhic chalaḥ


SYNONYMS

dharma-bādhaḥ — obstructs the execution of one's own religious principles; vidharmaḥ — against the principles of religion; syāt — should be; para-dharmaḥ — imitating religious systems for which one is unfit; anya-coditaḥ — which is introduced by someone else; upadharmaḥ — concocted religious principles; tu — indeed; pākhaṇḍaḥ — by one who is against the principles of Vedas, standard scriptures; dambhaḥ — who is falsely proud; — or; śabda-bhit — by word jugglery; chalaḥ — a cheating religious system.


TRANSLATION

Religious principles that obstruct one from following his own religion are called vidharma. Religious principles introduced by others are called para-dharma. A new type of religion created by one who is falsely proud and who opposes the principles of the Vedas is called upadharma. And interpretation by one's jugglery of words is called chala-dharma.


PURPORT

To create a new type of dharma has become fashionable in this age. So-called svāmīs and yogīs support that one may follow any type of religious system, according to one's own choice, because all systems are ultimately the same. In Śrīmad-Bhāgavatam, however, such fashionable ideas are called vidharma because they go against one's own religious system. The real religious system is described by the Supreme Personality of Godhead: sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja (BG 18.66). The real religious system is that of surrender to the lotus feet of the Lord. In the Sixth Canto of Śrīmad-Bhāgavatam, in connection with Ajāmila's deliverance, Yamarāja says, dharmaṁ tu sākṣād bhagavat-praṇītam: (SB 6.3.19) real religion is that which is given by the Supreme Personality of Godhead, just as real law is that which is given by the government. No one can manufacture actual law at home, nor can one manufacture actual religion. Elsewhere it is said, sa vai puṁsāṁ paro dharmo yato bhaktir adhokṣaje: (SB 1.2.6) the real religious system is that which leads one to become a devotee of the Supreme Lord. Therefore, anything opposed to this religious system of progressive Kṛṣṇa consciousness is called vidharma, para-dharma, upadharma or chala-dharma. Misinterpretation of Bhagavad-gītā is chala-dharma. When Kṛṣṇa directly says something and some rascal interprets it to mean something different, this is chala-dharma — a religious system of cheating — or śabda-bhit, a jugglery of words. One should be extremely careful to avoid these various types of cheating systems of religion.



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