CC Adi 4.68: Difference between revisions
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''hlādinīra'' | ''[//vanipedia.org/wiki/Special:VaniSearch?s=hlādinīra&tab=syno_o&ds=1 hlādinīra]'' — of the pleasure potency; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sāra&tab=syno_o&ds=1 sāra]'' — the essence; ''[//vanipedia.org/wiki/Special:VaniSearch?s=prema&tab=syno_o&ds=1 prema]'' — love for God; ''[//vanipedia.org/wiki/Special:VaniSearch?s=prema&tab=syno_o&ds=1 prema]-[//vanipedia.org/wiki/Special:VaniSearch?s=sāra&tab=syno_o&ds=1 sāra]'' — the essence of such love; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhāva&tab=syno_o&ds=1 bhāva]'' — emotion; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhāvera&tab=syno_o&ds=1 bhāvera]'' — of emotion; ''[//vanipedia.org/wiki/Special:VaniSearch?s=parama&tab=syno_o&ds=1 parama]-[//vanipedia.org/wiki/Special:VaniSearch?s=kāṣṭhā&tab=syno_o&ds=1 kāṣṭhā]'' — the highest limit; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nāma&tab=syno_o&ds=1 nāma]'' — named; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mahā&tab=syno_o&ds=1 mahā]-[//vanipedia.org/wiki/Special:VaniSearch?s=bhāva&tab=syno_o&ds=1 bhāva]'' — ''mahābhāva''. | ||
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Latest revision as of 19:00, 19 February 2024
A.C. Bhaktivedanta Swami Prabhupada
TEXT 68
- hlādinīra sāra ‘prema’, prema-sāra ‘bhāva’
- bhāvera parama-kāṣṭhā, nāma—‘mahā-bhāva’
SYNONYMS
hlādinīra — of the pleasure potency; sāra — the essence; prema — love for God; prema-sāra — the essence of such love; bhāva — emotion; bhāvera — of emotion; parama-kāṣṭhā — the highest limit; nāma — named; mahā-bhāva — mahābhāva.
TRANSLATION
The essence of the hlādinī potency is love of God, the essence of love of God is emotion [bhāva], and the ultimate development of emotion is mahābhāva.
PURPORT
The product of the hlādinī-śakti is love of Godhead, which has two divisions—namely, pure love of Godhead and adulterated love of Godhead. Only when the hlādinī-śakti emanates from Śrī Kṛṣṇa and is bestowed upon the living being to attract Him does the living being become a pure lover of God. But when the same hlādinī-śakti is adulterated by the external, material energy and emanates from the living being, it does not attract Kṛṣṇa; on the contrary, the living being becomes attracted by the glamor of the material energy. At that time instead of becoming mad with love of Godhead, the living being becomes mad after material sense enjoyment, and because of his association with the qualitative modes of material nature, he is captivated by its interactions of distressful, unhappy feelings.