SB 4.3.3: Difference between revisions
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[[Category:Srimad-Bhagavatam - Canto 04 Chapter 03|S03]] | |||
[[Category:Bhagavatam Verses Spoken by Maitreya Rsi - Vanisource|040303]] | |||
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 4|Fourth Canto]] - [[SB 4.3: Talks Between Lord Siva and Sati|Chapter 3: Talks Between Lord Śiva and Satī]]'''</div> | |||
<div style="float:right">[[File:Go-previous.png|link=SB 4.3.2]] '''[[SB 4.3.2]] - [[SB 4.3.4]]''' [[File:Go-next.png|link=SB 4.3.4]]</div> | |||
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==== TEXT 3 ==== | ==== TEXT 3 ==== | ||
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iṣṭvā sa vājapeyena | :iṣṭvā sa vājapeyena | ||
brahmiṣṭhān abhibhūya ca | :brahmiṣṭhān abhibhūya ca | ||
bṛhaspati-savaṁ nāma | :bṛhaspati-savaṁ nāma | ||
samārebhe kratūttamam | :samārebhe kratūttamam | ||
</div> | </div> | ||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
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''[//vanipedia.org/wiki/Special:VaniSearch?s=iṣṭvā&tab=syno_o&ds=1 iṣṭvā]'' — after performing; ''[//vanipedia.org/wiki/Special:VaniSearch?s=saḥ&tab=syno_o&ds=1 saḥ]'' — he (Dakṣa); ''[//vanipedia.org/wiki/Special:VaniSearch?s=vājapeyena&tab=syno_o&ds=1 vājapeyena]'' — with a vājapeya sacrifice; ''[//vanipedia.org/wiki/Special:VaniSearch?s=brahmiṣṭhān&tab=syno_o&ds=1 brahmiṣṭhān]'' — Śiva and his followers; ''[//vanipedia.org/wiki/Special:VaniSearch?s=abhibhūya&tab=syno_o&ds=1 abhibhūya]'' — neglecting; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1 ca]'' — and; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bṛhaspati&tab=syno_o&ds=1 bṛhaspati]-[//vanipedia.org/wiki/Special:VaniSearch?s=savam&tab=syno_o&ds=1 savam]'' — the bṛhaspati-sava; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nāma&tab=syno_o&ds=1 nāma]'' — called; ''[//vanipedia.org/wiki/Special:VaniSearch?s=samārebhe&tab=syno_o&ds=1 samārebhe]'' — began; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kratu&tab=syno_o&ds=1 kratu]-[//vanipedia.org/wiki/Special:VaniSearch?s=uttamam&tab=syno_o&ds=1 uttamam]'' — the best of sacrifices. | |||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
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Dakṣa began a sacrifice named vājapeya, and he became excessively confident of his support by Lord Brahmā | Dakṣa began a sacrifice named vājapeya, and he became excessively confident of his support by Lord Brahmā. He then performed another great sacrifice, named bṛhaspati-sava. | ||
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==== PURPORT ==== | ==== PURPORT ==== | ||
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In the Vedas it is prescribed that before performing a bṛhaspati-sava sacrifice, one should perform the sacrifice named vājapeya. While performing these sacrifices, however, Dakṣa neglected great devotees like Lord Śiva. According to Vedic scriptures, the demigods are eligible to participate in yajñas and share the oblations, but Dakṣa wanted to avoid them. All sacrifices are intended to pacify Lord Viṣṇu, but Lord Viṣṇu includes all His devotees. Brahmā, Lord Śiva and the other demigods are all obedient servants of Lord Viṣṇu; therefore Lord Viṣṇu is never satisfied without them. But Dakṣa, being puffed up with his power, wanted to deprive Lord Brahmā and Lord Śiva of participation in the sacrifice, understanding that if one satisfies Viṣṇu, it is not necessary to satisfy His followers. But that is not the process. Viṣṇu wants His followers to be satisfied first. Lord Kṛṣṇa says, mad-bhakta-pūjābhyadhikā: ([[SB 11.19.21]]) "The worship of My devotees is better than worship of Me." Similarly, in the Padma Purāṇa, it is stated that the best mode of worship is to offer oblations to Viṣṇu, but better than that is to worship the devotees of Kṛṣṇa. Thus Dakṣa's determination to neglect Lord Śiva in the sacrifices was not fitting. | In the ''Vedas'' it is prescribed that before performing a ''bṛhaspati-sava'' sacrifice, one should perform the sacrifice named ''vājapeya''. While performing these sacrifices, however, Dakṣa neglected great devotees like Lord Śiva. According to Vedic scriptures, the demigods are eligible to participate in ''yajñas'' and share the oblations, but Dakṣa wanted to avoid them. All sacrifices are intended to pacify Lord Viṣṇu, but Lord Viṣṇu includes all His devotees. Brahmā, Lord Śiva and the other demigods are all obedient servants of Lord Viṣṇu; therefore Lord Viṣṇu is never satisfied without them. But Dakṣa, being puffed up with his power, wanted to deprive Lord Brahmā and Lord Śiva of participation in the sacrifice, understanding that if one satisfies Viṣṇu, it is not necessary to satisfy His followers. But that is not the process. Viṣṇu wants His followers to be satisfied first. Lord Kṛṣṇa says, ''mad-bhakta-pūjābhyadhikā:'' ([[SB 11.19.20-24|SB 11.19.21]]) "The worship of My devotees is better than worship of Me." Similarly, in the Padma Purāṇa, it is stated that the best mode of worship is to offer oblations to Viṣṇu, but better than that is to worship the devotees of Kṛṣṇa. Thus Dakṣa's determination to neglect Lord Śiva in the sacrifices was not fitting. | ||
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Latest revision as of 21:48, 18 February 2024
A.C. Bhaktivedanta Swami Prabhupada
TEXT 3
- iṣṭvā sa vājapeyena
- brahmiṣṭhān abhibhūya ca
- bṛhaspati-savaṁ nāma
- samārebhe kratūttamam
SYNONYMS
iṣṭvā — after performing; saḥ — he (Dakṣa); vājapeyena — with a vājapeya sacrifice; brahmiṣṭhān — Śiva and his followers; abhibhūya — neglecting; ca — and; bṛhaspati-savam — the bṛhaspati-sava; nāma — called; samārebhe — began; kratu-uttamam — the best of sacrifices.
TRANSLATION
Dakṣa began a sacrifice named vājapeya, and he became excessively confident of his support by Lord Brahmā. He then performed another great sacrifice, named bṛhaspati-sava.
PURPORT
In the Vedas it is prescribed that before performing a bṛhaspati-sava sacrifice, one should perform the sacrifice named vājapeya. While performing these sacrifices, however, Dakṣa neglected great devotees like Lord Śiva. According to Vedic scriptures, the demigods are eligible to participate in yajñas and share the oblations, but Dakṣa wanted to avoid them. All sacrifices are intended to pacify Lord Viṣṇu, but Lord Viṣṇu includes all His devotees. Brahmā, Lord Śiva and the other demigods are all obedient servants of Lord Viṣṇu; therefore Lord Viṣṇu is never satisfied without them. But Dakṣa, being puffed up with his power, wanted to deprive Lord Brahmā and Lord Śiva of participation in the sacrifice, understanding that if one satisfies Viṣṇu, it is not necessary to satisfy His followers. But that is not the process. Viṣṇu wants His followers to be satisfied first. Lord Kṛṣṇa says, mad-bhakta-pūjābhyadhikā: (SB 11.19.21) "The worship of My devotees is better than worship of Me." Similarly, in the Padma Purāṇa, it is stated that the best mode of worship is to offer oblations to Viṣṇu, but better than that is to worship the devotees of Kṛṣṇa. Thus Dakṣa's determination to neglect Lord Śiva in the sacrifices was not fitting.