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SB 5.14.45: Difference between revisions

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|speaker=King Bharata
|speaker=King Bharata
|listener=Lord Visnu the Supreme Personality of Godhead
|listener=Lord Viṣṇu the Supreme Personality of Godhead
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[[Category:Srimad-Bhagavatam - Canto 05 Chapter 14]]
[[Category:Bhagavatam Verses Spoken by Bharata Maharaja - Vanisource|051445]]
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 5|Fifth Canto]] - [[SB 5.14: The Material World as the Great Forest of Enjoyment|Chapter 14: The Material World as the Great Forest of Enjoyment]]'''</div>
<div style="float:right">[[File:Go-previous.png|link=SB 5.14.44]] '''[[SB 5.14.44]] - [[SB 5.14.46]]''' [[File:Go-next.png|link=SB 5.14.46]]</div>
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==== TEXT 45 ====
==== TEXT 45 ====


 
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<div id="text">
:yajñāya dharma-pataye vidhi-naipuṇāya
yajñāya dharma-pataye vidhi-naipuṇāya<br>
:yogāya sāṅkhya-śirase prakṛtīśvarāya
yogāya sāṅkhya-śirase prakṛtīśvarāya<br>
:nārāyaṇāya haraye nama ity udāraṁ
nārāyaṇāya haraye nama ity udāraṁ<br>
:hāsyan mṛgatvam api yaḥ samudājahāra
hāsyan mṛgatvam api yaḥ samudājahāra<br>
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==== SYNONYMS ====
==== SYNONYMS ====


 
<div class="synonyms">
<div id="synonyms">
''[//vanipedia.org/wiki/Special:VaniSearch?s=yajñāya&tab=syno_o&ds=1 yajñāya]'' — unto the Supreme Personality of Godhead, who enjoys the results of all great sacrifices; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dharma&tab=syno_o&ds=1 dharma]-[//vanipedia.org/wiki/Special:VaniSearch?s=pataye&tab=syno_o&ds=1 pataye]'' — unto the master or propounder of religious principles; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vidhi&tab=syno_o&ds=1 vidhi]-[//vanipedia.org/wiki/Special:VaniSearch?s=naipuṇāya&tab=syno_o&ds=1 naipuṇāya]'' — who gives the devotee the intelligence to follow the regulative principles expertly; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yogāya&tab=syno_o&ds=1 yogāya]'' — the personification of mystic yoga; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sāṅkhya&tab=syno_o&ds=1 sāṅkhya]-[//vanipedia.org/wiki/Special:VaniSearch?s=śirase&tab=syno_o&ds=1 śirase]'' — who taught the Sāṅkhya philosophy or who actually gives knowledge of Sāṅkhya to the people of the world; ''[//vanipedia.org/wiki/Special:VaniSearch?s=prakṛti&tab=syno_o&ds=1 prakṛti]-[//vanipedia.org/wiki/Special:VaniSearch?s=īśvarāya&tab=syno_o&ds=1 īśvarāya]'' — the supreme controller of this cosmic manifestation; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nārāyaṇāya&tab=syno_o&ds=1 nārāyaṇāya]'' — the resting place of the innumerable living entities (nara means the living entities, and ayana means the shelter); ''[//vanipedia.org/wiki/Special:VaniSearch?s=haraye&tab=syno_o&ds=1 haraye]'' — unto the Supreme Personality of Godhead, known as Hari; ''[//vanipedia.org/wiki/Special:VaniSearch?s=namaḥ&tab=syno_o&ds=1 namaḥ]'' — respectful obeisances; ''[//vanipedia.org/wiki/Special:VaniSearch?s=iti&tab=syno_o&ds=1 iti]'' — thus; ''[//vanipedia.org/wiki/Special:VaniSearch?s=udāram&tab=syno_o&ds=1 udāram]'' — very loudly; ''[//vanipedia.org/wiki/Special:VaniSearch?s=hāsyan&tab=syno_o&ds=1 hāsyan]'' — smiling; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mṛgatvam&tab=syno_o&ds=1 mṛgatvam] [//vanipedia.org/wiki/Special:VaniSearch?s=api&tab=syno_o&ds=1 api]'' — although in the body of a deer; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yaḥ&tab=syno_o&ds=1 yaḥ]'' — who; ''[//vanipedia.org/wiki/Special:VaniSearch?s=samudājahāra&tab=syno_o&ds=1 samudājahāra]'' — chanted.
yajñāya—unto the Supreme Personality of Godhead, who enjoys the results of all great sacrifices; dharma-pataye—unto the master or propounder of religious principles; vidhi-naipuṇāya—who gives the devotee the intelligence to follow the regulative principles expertly; yogāya—the personification of mystic yoga; sāṅkhya-śirase—who taught the Sāṅkhya philosophy or who actually gives knowledge of Sāṅkhya to the people of the world; prakṛti-īśvarāya—the supreme controller of this cosmic manifestation; nārāyaṇāya—the resting place of the innumerable living entities (nara means the living entities, and ayana means the shelter); haraye—unto the Supreme Personality of Godhead, known as Hari; namaḥ—respectful obeisances; iti—thus; udāram—very loudly; hāsyan—smiling; mṛgatvam api—although in the body of a deer; yaḥ—who; samudājahāra—chanted.
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==== TRANSLATION ====
==== TRANSLATION ====


 
<div class="translation">
<div id="translation">
Even though in the body of a deer, Mahārāja Bharata did not forget the Supreme Personality of Godhead; therefore when he was giving up the body of a deer, he loudly uttered the following prayer: "The Supreme Personality of Godhead is sacrifice personified. He gives the results of ritualistic activity. He is the protector of religious systems, the personification of mystic yoga, the source of all knowledge, the controller of the entire creation, and the Supersoul in every living entity. He is beautiful and attractive. I am quitting this body offering obeisances unto Him and hoping that I may perpetually engage in His transcendental loving service." Uttering this, Mahārāja Bharata left his body.
Even though in the body of a deer, Mahārāja Bharata did not forget the Supreme Personality of Godhead; therefore when he was giving up the body of a deer, he loudly uttered the following prayer: "The Supreme Personality of Godhead is sacrifice personified. He gives the results of ritualistic activity. He is the protector of religious systems, the personification of mystic yoga, the source of all knowledge, the controller of the entire creation, and the Supersoul in every living entity. He is beautiful and attractive. I am quitting this body offering obeisances unto Him and hoping that I may perpetually engage in His transcendental loving service." Uttering this, Mahārāja Bharata left his body.
</div>
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==== PURPORT ====
==== PURPORT ====
<div class="purport">
The entire Vedas are meant for the understanding of ''karma, jñāna and yoga—''fruitive activity, speculative knowledge and mystic yoga. Whatever way of spiritual realization we accept, the ultimate goal is Nārāyaṇa, the Supreme Personality of Godhead. The living entities are eternally connected with Him via devotional service. As stated in ''Śrīmad-Bhāgavatam'', ante nārāyaṇa-smṛtiḥ: ([[SB 2.1.6]]) the perfection of life is to remember Nārāyaṇa at the time of death. Although Bharata Mahārāja had to accept the body of a deer, he could remember Nārāyaṇa at the time of death. Consequently he took birth as a perfect devotee in a ''brāhmaṇa'' family. This confirms the statement of ''Bhagavad-gītā'' ([[BG 6.41]]), ''śucīnāṁ śrīmatāṁ gehe yoga-bhraṣṭo 'bhijāyate'': "One who falls from the path of self-realization takes birth in a family of ''brāhmaṇas'' or wealthy aristocrats." Although Mahārāja Bharata appeared in the royal family, he became neglectful and took birth as a deer. Because he was very cautious within his deer body, he took birth in a ''brāhmaṇa'' family as Jaḍa Bharata. During this lifetime, he remained perfectly Kṛṣṇa conscious and preached the gospel of Kṛṣṇa consciousness directly, beginning with his instructions to Mahārāja Rahūgaṇa. In this regard, the word ''yogāya'' is very significant. The purpose of ''aṣṭāṅga-yoga'', as stated by Madhvācārya, is to link or connect with the Supreme Personality of Godhead. The goal is not to display some material perfections.
</div>




<div id="purport">
<div style="float:right; clear:both;">[[File:Go-previous.png|link=SB 5.14.44]] '''[[SB 5.14.44]] - [[SB 5.14.46]]''' [[File:Go-next.png|link=SB 5.14.46]]</div>
The entire Vedas are meant for the understanding of karma, jñāna and yoga—fruitive activity, speculative knowledge and mystic yoga. Whatever way of spiritual realization we accept, the ultimate goal is Nārāyaṇa, the Supreme Personality of Godhead. The living entities are eternally connected with Him via devotional service. As stated in Śrīmad-Bhāgavatam, ante nārāyaṇa-smṛtiḥ: ([[SB 2.1.6]]) the perfection of life is to remember Nārāyaṇa at the time of death. Although Bharata Mahārāja had to accept the body of a deer, he could remember Nārāyaṇa at the time of death. Consequently he took birth as a perfect devotee in a brāhmaṇa family. This confirms the statement of Bhagavad-gītā ([[BG 6.41]]), śucīnāṁ śrīmatāṁ gehe yoga-bhraṣṭo 'bhijāyate: "One who falls from the path of self-realization takes birth in a family of brāhmaṇas or wealthy aristocrats." Although Mahārāja Bharata appeared in the royal family, he became neglectful and took birth as a deer. Because he was very cautious within his deer body, he took birth in a brāhmaṇa family as Jaḍa Bharata. During this lifetime, he remained perfectly Kṛṣṇa conscious and preached the gospel of Kṛṣṇa consciousness directly, beginning with his instructions to Mahārāja Rahūgaṇa. In this regard, the word yogāya is very significant. The purpose of aṣṭāṅga-yoga, as stated by Madhvācārya, is to link or connect with the Supreme Personality of Godhead. The goal is not to display some material perfections.
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__NOEDITSECTION__
__NOTOC__{{SB_Footer|{{PAGENAME}}}}

Latest revision as of 22:06, 18 February 2024

His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada



TEXT 45

yajñāya dharma-pataye vidhi-naipuṇāya
yogāya sāṅkhya-śirase prakṛtīśvarāya
nārāyaṇāya haraye nama ity udāraṁ
hāsyan mṛgatvam api yaḥ samudājahāra


SYNONYMS

yajñāya — unto the Supreme Personality of Godhead, who enjoys the results of all great sacrifices; dharma-pataye — unto the master or propounder of religious principles; vidhi-naipuṇāya — who gives the devotee the intelligence to follow the regulative principles expertly; yogāya — the personification of mystic yoga; sāṅkhya-śirase — who taught the Sāṅkhya philosophy or who actually gives knowledge of Sāṅkhya to the people of the world; prakṛti-īśvarāya — the supreme controller of this cosmic manifestation; nārāyaṇāya — the resting place of the innumerable living entities (nara means the living entities, and ayana means the shelter); haraye — unto the Supreme Personality of Godhead, known as Hari; namaḥ — respectful obeisances; iti — thus; udāram — very loudly; hāsyan — smiling; mṛgatvam api — although in the body of a deer; yaḥ — who; samudājahāra — chanted.


TRANSLATION

Even though in the body of a deer, Mahārāja Bharata did not forget the Supreme Personality of Godhead; therefore when he was giving up the body of a deer, he loudly uttered the following prayer: "The Supreme Personality of Godhead is sacrifice personified. He gives the results of ritualistic activity. He is the protector of religious systems, the personification of mystic yoga, the source of all knowledge, the controller of the entire creation, and the Supersoul in every living entity. He is beautiful and attractive. I am quitting this body offering obeisances unto Him and hoping that I may perpetually engage in His transcendental loving service." Uttering this, Mahārāja Bharata left his body.


PURPORT

The entire Vedas are meant for the understanding of karma, jñāna and yoga—fruitive activity, speculative knowledge and mystic yoga. Whatever way of spiritual realization we accept, the ultimate goal is Nārāyaṇa, the Supreme Personality of Godhead. The living entities are eternally connected with Him via devotional service. As stated in Śrīmad-Bhāgavatam, ante nārāyaṇa-smṛtiḥ: (SB 2.1.6) the perfection of life is to remember Nārāyaṇa at the time of death. Although Bharata Mahārāja had to accept the body of a deer, he could remember Nārāyaṇa at the time of death. Consequently he took birth as a perfect devotee in a brāhmaṇa family. This confirms the statement of Bhagavad-gītā (BG 6.41), śucīnāṁ śrīmatāṁ gehe yoga-bhraṣṭo 'bhijāyate: "One who falls from the path of self-realization takes birth in a family of brāhmaṇas or wealthy aristocrats." Although Mahārāja Bharata appeared in the royal family, he became neglectful and took birth as a deer. Because he was very cautious within his deer body, he took birth in a brāhmaṇa family as Jaḍa Bharata. During this lifetime, he remained perfectly Kṛṣṇa conscious and preached the gospel of Kṛṣṇa consciousness directly, beginning with his instructions to Mahārāja Rahūgaṇa. In this regard, the word yogāya is very significant. The purpose of aṣṭāṅga-yoga, as stated by Madhvācārya, is to link or connect with the Supreme Personality of Godhead. The goal is not to display some material perfections.



... more about "SB 5.14.45"
King Bharata +
Lord Viṣṇu the Supreme Personality of Godhead +