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SB 7.13.6: Difference between revisions

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{{SB_Header|{{PAGENAME}}}}
{{info
{{info
|speaker=Narada Muni
|speaker=Nārada Muni
|listener=King Yudhisthira
|listener=King Yudhiṣṭhira
}}
}}
[[Category:Srimad-Bhagavatam - Canto 07 Chapter 13|s06 ]]
[[Category:Bhagavatam Verses Spoken by Narada Muni - Vanisource|071306]]
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 7|Seventh Canto]] - [[SB 7.13: The Behavior of a Perfect Person|Chapter 13: The Behavior of a Perfect Person]]'''</div>
<div style="float:right">[[File:Go-previous.png|link=SB 7.13.5]] '''[[SB 7.13.5]] - [[SB 7.13.7]]''' [[File:Go-next.png|link=SB 7.13.7]]</div>
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==== TEXT 6 ====
==== TEXT 6 ====


<div id="text">
<div class="verse">
nābhinanded dhruvaṁ mṛtyum<br>
:nābhinanded dhruvaṁ mṛtyum
adhruvaṁ vāsya jīvitam<br>
:adhruvaṁ vāsya jīvitam
kālaṁ paraṁ pratīkṣeta<br>
:kālaṁ paraṁ pratīkṣeta
bhūtānāṁ prabhavāpyayam<br>
:bhūtānāṁ prabhavāpyayam
</div>
</div>


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==== SYNONYMS ====
==== SYNONYMS ====


<div id="synonyms">
<div class="synonyms">
na—not; abhinandet—one should praise; dhruvam—sure; mṛtyum—death; adhruvam—not sure; vā—either; asya—of this body; jīvitam—the duration of life; kālam—eternal time; param—supreme; pratīkṣeta—one must observe; bhūtānām—of the living entities; prabhava—manifestation; apyayam—disappearance.
''[//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1 na]'' — not; ''[//vanipedia.org/wiki/Special:VaniSearch?s=abhinandet&tab=syno_o&ds=1 abhinandet]'' — one should praise; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dhruvam&tab=syno_o&ds=1 dhruvam]'' — sure; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mṛtyum&tab=syno_o&ds=1 mṛtyum]'' — death; ''[//vanipedia.org/wiki/Special:VaniSearch?s=adhruvam&tab=syno_o&ds=1 adhruvam]'' — not sure; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vā&tab=syno_o&ds=1 vā]'' — either; ''[//vanipedia.org/wiki/Special:VaniSearch?s=asya&tab=syno_o&ds=1 asya]'' — of this body; ''[//vanipedia.org/wiki/Special:VaniSearch?s=jīvitam&tab=syno_o&ds=1 jīvitam]'' — the duration of life; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kālam&tab=syno_o&ds=1 kālam]'' — eternal time; ''[//vanipedia.org/wiki/Special:VaniSearch?s=param&tab=syno_o&ds=1 param]'' — supreme; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pratīkṣeta&tab=syno_o&ds=1 pratīkṣeta]'' — one must observe; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhūtānām&tab=syno_o&ds=1 bhūtānām]'' — of the living entities; ''[//vanipedia.org/wiki/Special:VaniSearch?s=prabhava&tab=syno_o&ds=1 prabhava]'' — manifestation; ''[//vanipedia.org/wiki/Special:VaniSearch?s=apyayam&tab=syno_o&ds=1 apyayam]'' — disappearance.
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==== TRANSLATION ====
==== TRANSLATION ====


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Since the material body is sure to be vanquished and the duration of one's life is not fixed, neither death nor life is to be praised. Rather, one should observe the eternal time factor, in which the living entity manifests himself and disappears.
Since the material body is sure to be vanquished and the duration of one's life is not fixed, neither death nor life is to be praised. Rather, one should observe the eternal time factor, in which the living entity manifests himself and disappears.
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==== PURPORT ====
==== PURPORT ====


<div id="purport">
<div class="purport">
The living entities in the material world, not only at the present but also in the past, have been involved in trying to solve the problem of birth and death. Some stress death and point to the illusory existence of everything material, whereas others stress life, trying to preserve it perpetually and enjoy it to the best of their ability. Both of them are fools and rascals. It is advised that one observe the eternal time factor, which is the cause of the material body's appearance and disappearance, and that one observe the living entity's entanglement in this time factor. Śrīla Bhaktivinoda Ṭhākura therefore sings in his Gītāvalī:
The living entities in the material world, not only at the present but also in the past, have been involved in trying to solve the problem of birth and death. Some stress death and point to the illusory existence of everything material, whereas others stress life, trying to preserve it perpetually and enjoy it to the best of their ability. Both of them are fools and rascals. It is advised that one observe the eternal time factor, which is the cause of the material body's appearance and disappearance, and that one observe the living entity's entanglement in this time factor. Śrīla Bhaktivinoda Ṭhākura therefore sings in his ''Gītāvalī'':


:anādi karama-phale,    paḍi' bhavārṇava-jale,
:''anādi karama-phale,    paḍi' bhavārṇava-jale,''
:taribāre nā dekhi upāya
:''taribāre nā dekhi upāya''


One should observe the activities of eternal time, which is the cause of birth and death. Before the creation of the present millennium, the living entities were under the influence of the time factor, and within the time factor the material world comes into existence and is again annihilated. Bhūtvā bhūtvā pralīyate ([[BG 8.19]]). Being under the control of the time factor, the living entities appear and die, life after life. This time factor is the impersonal representation of the Supreme Personality of Godhead, who gives the living entities conditioned by material nature a chance to emerge from this nature by surrendering to Him.
One should observe the activities of eternal time, which is the cause of birth and death. Before the creation of the present millennium, the living entities were under the influence of the time factor, and within the time factor the material world comes into existence and is again annihilated. ''Bhūtvā bhūtvā pralīyate'' ([[BG 8.19 (1972)|BG 8.19]]). Being under the control of the time factor, the living entities appear and die, life after life. This time factor is the impersonal representation of the Supreme Personality of Godhead, who gives the living entities conditioned by material nature a chance to emerge from this nature by surrendering to Him.
</div>
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__NOTOC__{{SB_Footer|{{PAGENAME}}}}
 
 
<div style="float:right; clear:both;">[[File:Go-previous.png|link=SB 7.13.5]] '''[[SB 7.13.5]] - [[SB 7.13.7]]''' [[File:Go-next.png|link=SB 7.13.7]]</div>
__NOTOC__
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Latest revision as of 22:54, 18 February 2024

His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada



TEXT 6

nābhinanded dhruvaṁ mṛtyum
adhruvaṁ vāsya jīvitam
kālaṁ paraṁ pratīkṣeta
bhūtānāṁ prabhavāpyayam


SYNONYMS

na — not; abhinandet — one should praise; dhruvam — sure; mṛtyum — death; adhruvam — not sure; — either; asya — of this body; jīvitam — the duration of life; kālam — eternal time; param — supreme; pratīkṣeta — one must observe; bhūtānām — of the living entities; prabhava — manifestation; apyayam — disappearance.


TRANSLATION

Since the material body is sure to be vanquished and the duration of one's life is not fixed, neither death nor life is to be praised. Rather, one should observe the eternal time factor, in which the living entity manifests himself and disappears.


PURPORT

The living entities in the material world, not only at the present but also in the past, have been involved in trying to solve the problem of birth and death. Some stress death and point to the illusory existence of everything material, whereas others stress life, trying to preserve it perpetually and enjoy it to the best of their ability. Both of them are fools and rascals. It is advised that one observe the eternal time factor, which is the cause of the material body's appearance and disappearance, and that one observe the living entity's entanglement in this time factor. Śrīla Bhaktivinoda Ṭhākura therefore sings in his Gītāvalī:

anādi karama-phale, paḍi' bhavārṇava-jale,
taribāre nā dekhi upāya

One should observe the activities of eternal time, which is the cause of birth and death. Before the creation of the present millennium, the living entities were under the influence of the time factor, and within the time factor the material world comes into existence and is again annihilated. Bhūtvā bhūtvā pralīyate (BG 8.19). Being under the control of the time factor, the living entities appear and die, life after life. This time factor is the impersonal representation of the Supreme Personality of Godhead, who gives the living entities conditioned by material nature a chance to emerge from this nature by surrendering to Him.



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