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SB 7.13.29: Difference between revisions

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|speaker=brahmana saintly
|speaker=saintly brāhmaṇa
|listener=King Prahlada
|listener=Prahlāda Mahārāja
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[[Category:Srimad-Bhagavatam - Canto 07 Chapter 13]]
[[Category:Bhagavatam Verses Spoken by the Saintly Brahmana - Vanisource|071329]]
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 7|Seventh Canto]] - [[SB 7.13: The Behavior of a Perfect Person|Chapter 13: The Behavior of a Perfect Person]]'''</div>
<div style="float:right">[[File:Go-previous.png|link=SB 7.13.28]] '''[[SB 7.13.28]] - [[SB 7.13.30]]''' [[File:Go-next.png|link=SB 7.13.30]]</div>
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==== TEXT 29 ====
==== TEXT 29 ====


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<div class="verse">
jalaṁ tad-udbhavaiś channaṁ<br>
:jalaṁ tad-udbhavaiś channaṁ
hitvājño jala-kāmyayā<br>
:hitvājño jala-kāmyayā
mṛgatṛṣṇām upādhāvet<br>
:mṛgatṛṣṇām upādhāvet
tathānyatrārtha-dṛk svataḥ<br>
:tathānyatrārtha-dṛk svataḥ
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==== SYNONYMS ====
==== SYNONYMS ====


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jalam—water; tat-udbhavaiḥ—by grass grown from that water; channam—covered; hitvā—giving up; ajñaḥ—a foolish animal; jala-kāmyayā—desiring to drink water; mṛgatṛṣṇām—a mirage; upādhāvet—runs after; tathā—similarly; anyatra—somewhere else; artha-dṛk—self-interested; svataḥ—in himself.
''[//vanipedia.org/wiki/Special:VaniSearch?s=jalam&tab=syno_o&ds=1 jalam]'' — water; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tat&tab=syno_o&ds=1 tat]-[//vanipedia.org/wiki/Special:VaniSearch?s=udbhavaiḥ&tab=syno_o&ds=1 udbhavaiḥ]'' — by grass grown from that water; ''[//vanipedia.org/wiki/Special:VaniSearch?s=channam&tab=syno_o&ds=1 channam]'' — covered; ''[//vanipedia.org/wiki/Special:VaniSearch?s=hitvā&tab=syno_o&ds=1 hitvā]'' — giving up; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ajñaḥ&tab=syno_o&ds=1 ajñaḥ]'' — a foolish animal; ''[//vanipedia.org/wiki/Special:VaniSearch?s=jala&tab=syno_o&ds=1 jala]-[//vanipedia.org/wiki/Special:VaniSearch?s=kāmyayā&tab=syno_o&ds=1 kāmyayā]'' — desiring to drink water; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mṛgatṛṣṇām&tab=syno_o&ds=1 mṛgatṛṣṇām]'' — a mirage; ''[//vanipedia.org/wiki/Special:VaniSearch?s=upādhāvet&tab=syno_o&ds=1 upādhāvet]'' — runs after; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tathā&tab=syno_o&ds=1 tathā]'' — similarly; ''[//vanipedia.org/wiki/Special:VaniSearch?s=anyatra&tab=syno_o&ds=1 anyatra]'' — somewhere else; ''[//vanipedia.org/wiki/Special:VaniSearch?s=artha&tab=syno_o&ds=1 artha]-[//vanipedia.org/wiki/Special:VaniSearch?s=dṛk&tab=syno_o&ds=1 dṛk]'' — self-interested; ''[//vanipedia.org/wiki/Special:VaniSearch?s=svataḥ&tab=syno_o&ds=1 svataḥ]'' — in himself.
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==== TRANSLATION ====
==== TRANSLATION ====


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<div class="translation">
Just as a deer, because of ignorance, cannot see the water within a well covered by grass, but runs after water elsewhere, the living entity covered by the material body does not see the happiness within himself, but runs after happiness in the material world.
Just as a deer, because of ignorance, cannot see the water within a well covered by grass, but runs after water elsewhere, the living entity covered by the material body does not see the happiness within himself, but runs after happiness in the material world.
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==== PURPORT ====
==== PURPORT ====


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This is an accurate example depicting how the living entity, because of lack of knowledge, runs after happiness outside his own self. When one understands his real identity as a spiritual being, he can understand the supreme spiritual being, Kṛṣṇa, and the real happiness exchanged between Kṛṣṇa and one's self. It is very interesting to note how this verse points to the body's growth from the spirit soul. The modern materialistic scientist thinks that life grows from matter, but actually the fact is that matter grows from life. The life, or the spiritual soul, is compared herein to water, from which clumps of matter grow in the form of grass. One who is ignorant of scientific knowledge of the spirit soul does not look inside the body to find happiness in the soul; instead, he goes outside to search for happiness, just as a deer without knowledge of the water beneath the grass goes out to the desert to find water. The Kṛṣṇa consciousness movement is trying to remove the ignorance of misled human beings who are trying to find water outside the jurisdiction of life. Raso vai saḥ. Raso 'ham apsu kaunteya ([[BG 7.8]]). The taste of water is Kṛṣṇa. To quench one's thirst, one must taste water by association with Kṛṣṇa. This is the Vedic injunction.
This is an accurate example depicting how the living entity, because of lack of knowledge, runs after happiness outside his own self. When one understands his real identity as a spiritual being, he can understand the supreme spiritual being, Kṛṣṇa, and the real happiness exchanged between Kṛṣṇa and one's self. It is very interesting to note how this verse points to the body's growth from the spirit soul. The modern materialistic scientist thinks that life grows from matter, but actually the fact is that matter grows from life. The life, or the spiritual soul, is compared herein to water, from which clumps of matter grow in the form of grass. One who is ignorant of scientific knowledge of the spirit soul does not look inside the body to find happiness in the soul; instead, he goes outside to search for happiness, just as a deer without knowledge of the water beneath the grass goes out to the desert to find water. The Kṛṣṇa consciousness movement is trying to remove the ignorance of misled human beings who are trying to find water outside the jurisdiction of life. ''Raso vai saḥ. Raso 'ham apsu kaunteya'' ([[BG 7.8 (1972)|BG 7.8]]). The taste of water is Kṛṣṇa. To quench one's thirst, one must taste water by association with Kṛṣṇa. This is the Vedic injunction.
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<div style="float:right; clear:both;">[[File:Go-previous.png|link=SB 7.13.28]] '''[[SB 7.13.28]] - [[SB 7.13.30]]''' [[File:Go-next.png|link=SB 7.13.30]]</div>
__NOTOC__
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Latest revision as of 22:54, 18 February 2024

His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada



TEXT 29

jalaṁ tad-udbhavaiś channaṁ
hitvājño jala-kāmyayā
mṛgatṛṣṇām upādhāvet
tathānyatrārtha-dṛk svataḥ


SYNONYMS

jalam — water; tat-udbhavaiḥ — by grass grown from that water; channam — covered; hitvā — giving up; ajñaḥ — a foolish animal; jala-kāmyayā — desiring to drink water; mṛgatṛṣṇām — a mirage; upādhāvet — runs after; tathā — similarly; anyatra — somewhere else; artha-dṛk — self-interested; svataḥ — in himself.


TRANSLATION

Just as a deer, because of ignorance, cannot see the water within a well covered by grass, but runs after water elsewhere, the living entity covered by the material body does not see the happiness within himself, but runs after happiness in the material world.


PURPORT

This is an accurate example depicting how the living entity, because of lack of knowledge, runs after happiness outside his own self. When one understands his real identity as a spiritual being, he can understand the supreme spiritual being, Kṛṣṇa, and the real happiness exchanged between Kṛṣṇa and one's self. It is very interesting to note how this verse points to the body's growth from the spirit soul. The modern materialistic scientist thinks that life grows from matter, but actually the fact is that matter grows from life. The life, or the spiritual soul, is compared herein to water, from which clumps of matter grow in the form of grass. One who is ignorant of scientific knowledge of the spirit soul does not look inside the body to find happiness in the soul; instead, he goes outside to search for happiness, just as a deer without knowledge of the water beneath the grass goes out to the desert to find water. The Kṛṣṇa consciousness movement is trying to remove the ignorance of misled human beings who are trying to find water outside the jurisdiction of life. Raso vai saḥ. Raso 'ham apsu kaunteya (BG 7.8). The taste of water is Kṛṣṇa. To quench one's thirst, one must taste water by association with Kṛṣṇa. This is the Vedic injunction.



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