CC Antya 14.16 (1975): Difference between revisions

Latest revision as of 22:15, 26 January 2020

Śrī Caitanya-caritāmṛta (1975) - Antya-līlā - Chapter 14: Lord Śrī Caitanya Mahāprabhu's Feelings of Separation from Kṛṣṇa

Antya-līlā 14.15 - Antya-līlā 14.17

Compare Versions: CC 1975 with CC 1996

His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada

TEXT 16

etasya mohanākhyasya

gatiṁ kāmapy upeyuṣaḥ

bhramābhā kāpi vaicitrī

divyonmāda itīryate

udghūrṇā-citra-jalpādyās

tad-bhedā bahavo matāḥ

SYNONYMS

etasya—of this; mohana-ākhyasya—mood known as mohana, or enchanting; gatim—progress; kāmapi—inexplicable; upeyuṣaḥ—having obtained; bhrama-ābhā—resembling bewilderment; kāpi—some; vaicitrī—condition bringing about astonishment; divya-unmāda—transcendental madness; iti—thus; īryate—it is called; udghūrṇā—of the name udghūrṇā; citra-jalpa—of the name citra-jalpa; ādyāḥ—and so on; tat-bhedāḥ—different features of that; bahavaḥ—many; matāḥ—described.

TRANSLATION

"When the ecstatic emotion of enchantment gradually progresses, it becomes similar to bewilderment. Then one reaches the stage of astonishment [vaicitrī], which awakens transcendental madness. Udghūrṇā and citra-jalpa are two among the many divisions of transcendental madness."

PURPORT

This is a quotation from the Ujjvala-nīlamaṇi (Sthāyibhāva-prakaraṇa 190).

Antya-līlā 14.15 - Antya-līlā 14.17

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+{{CompareVersions|CC|Antya 14.16|CC 1975|CC 1996}}
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-''Below is the 1996 edition text, ready to be substituted with the 1975 one using the compile form.''
 ==== TEXT 16 ====
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 <div class="verse">
 :etasya mohanākhyasya
-:gatiṁ kām apy upeyuṣaḥ
+:gatiṁ kāmapy upeyuṣaḥ
 :bhramābhā kāpi vaicitrī
 :divyonmāda itīryate
@@ Line 22: / Line 21: @@
 <div class="synonyms">
-etasya—of this; mohana-ākhyasya—mood known as mohana, or enchanting; gatim—progress; kām api—inexplicable; upeyuṣaḥ—having obtained; bhrama-ābhā—resembling bewilderment; kā api—some; vaicitrī—condition bringing about astonishment; divya-unmāda—transcendental madness; iti—thus; īryate—it is called; udghūrṇā—udghūrṇā; citra-jalpa—citra-jalpa; ādyāḥ—and so on; tat-bhedāḥ—different features of that; bahavaḥ—many; matāḥ—described.
+etasya—of this; mohana-ākhyasya—mood known as mohana, or enchanting; gatim—progress; kāmapi—inexplicable; upeyuṣaḥ—having obtained; bhrama-ābhā—resembling bewilderment; kāpi—some; vaicitrī—condition bringing about astonishment; divya-unmāda—transcendental madness; iti—thus; īryate—it is called; udghūrṇā—of the name udghūrṇā; citra-jalpa—of the name citra-jalpa; ādyāḥ—and so on; tat-bhedāḥ—different features of that; bahavaḥ—many; matāḥ—described.
 </div>
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 <div class="translation">
-“When the ecstatic emotion of enchantment gradually progresses, it becomes similar to bewilderment. Then one reaches the stage of astonishment [vaicitrī], which awakens transcendental madness. Udghūrṇā and citra-jalpa are two among the many divisions of transcendental madness.”
+"When the ecstatic emotion of enchantment gradually progresses, it becomes similar to bewilderment. Then one reaches the stage of astonishment [vaicitrī], which awakens transcendental madness. Udghūrṇā and citra-jalpa are two among the many divisions of transcendental madness."
 </div>
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 <div class="purport">
-This is a quotation from the Ujjvala-nīlamaṇi (Sthāyi-bhāva-prakaraṇa 174).
+This is a quotation from the Ujjvala-nīlamaṇi (Sthāyibhāva-prakaraṇa 190).
 </div>