770624 - Conversation - Vrndavana
("How to Secure Brahmacaris")
Prabhupāda: So people were inclined to send their children to gurukula. Now they are inclined to send their children to cinema, this, that . . . a difficult task to institute. Loafer class, they should be trained up as śūdras—in carpentry, in weaving. It doesn't . . . do not require academic education. Simply make a skill. They'll learn.
Tamāla Kṛṣṇa: We're not after the loafer class.
Prabhupāda: No, no. They are not . . . they are also useful. But they are . . . bringing them to the education, university, they are becoming loafer, ironclad. As soon as these low-class men are given education, he thinks, "Now I have become educated, baḍa bāpu. Why shall I work as a carpenter? I must have credits here." And they're bribing in government office, and sixty percent of the clerks—useless. They do not know how to make file, . Because everyone is going to New Delhi. And all fourth-class men are admitted. I have seen. If you have to find out an old file, you have to wait six months. Because these people are neither for this purpose nor that purpose.
Gopāla Kṛṣṇa: I was thinking, Śrīla Prabhupāda, we should get this gurukula accepted by the government also so . . .
Prabhupāda: No, no, no. Never do that.
Gopāla Kṛṣṇa: No, when our gurukula children apply for entry visas, they should give them visas right away, because these kids from abroad will come to India for gurukula . . .
Prabhupāda: Our program is open. Brahmacārī gurukule vasan dāntaḥ (SB 7.12.1). We are training like this, according to the Bhāgavata. That's all. Never mind government.
Tamāla Kṛṣṇa: If you get accepted by the government, you may have to change you curriculum so much.
Gopāla Kṛṣṇa: No, I mean, just this is a Vaiṣṇava institute, so when our students apply abroad for an entry visa, they'll get it right away, and they can get a student visa for four, five years. I don't think the gurukula kids come from abroad and then train them, six, you know . . .
Prabhupāda: No, no, the parents are prepared to pick up the expense. That's all. Government curriculum is useless. They'll enforce kids to take eggs, three eggs . . .
Tamāla Kṛṣṇa: That's right.
Prabhupāda: . . . in daytime, and four pounds flesh, otherwise there will be vitamin, less vitamin. Or "Give them vitamins pills, this . . ." These . . . "Don't go to Yamunā. It is polluted."
Yaśodānandana: Even want to follow their textbook, follow their mundane textbook, we'd have to adopt.
Prabhupāda: Keep this institution pure, not that we have to make it impure . . . (indistinct) . . . we want . . . (indistinct) . . . if we don't get, it will remain vacant; but we don't want to introduce impure. That should be the principle.
Yaśodānandana: Should all the children of the parents in our society send their children here?
Prabhupāda: Yes. Why not?
Yaśodānandana: I was thinking we have many parents.
Prabhupāda: It is for them. It is for them, not for the outsiders.
Gopāla Kṛṣṇa: And what will happen to the gurukulas overseas? There are many gurukulas . . .
Prabhupāda: And if we can maintain, maintain them.
Yaśodānandana: They should all come here.
Prabhupāda: But there the government says: "Make this like this. Make this like this. Make this like this."
Gopāla Kṛṣṇa: That's why you made this gurukula.
Prabhupāda: Yes. The Dallas gurukula was lost only for this purpose. They could not manage. Jagadīśa said the government was imposing this, that, this, that. Here you can do without . . .
Gopāla Kṛṣṇa: There is no restriction, yes.
Prabhupāda: You bring students from all over the world. But according to our own selection. And if you make an ideal institution here, then the local men also will . . . the management is difficult. It is not so easy, that simply "I open my office here. I keep my bank here. I get my work." That is not management. Management is little difficult. Everyone is thinking, "Where to keep my leg? Where to keep my leg?" Nobody's thinking how to manage. The same thing . . . (indistinct Bengali) . . . "Warning: Don't keep your head on the northern side." He says, "Oh, where is my head?" So I can give you suggestion. Now you . . . so Akṣayānanda has gone . . .
Gopāla Kṛṣṇa: The motorcycle has gone to bring the manager.
Prabhupāda: He is coming?
Gopāla Kṛṣṇa: Yes.
Tamāla Kṛṣṇa: Will the manager come now? What is your guarantee that he'll come now? You should call him.
Gopāla Kṛṣṇa: We have already called him. (indistinct background talking)
Prabhupāda: This is another management: without knowing whether he's coming, motorcycle.
Tamāla Kṛṣṇa: Right, sending motorcycle.
Prabhupāda: This is management.
Tamāla Kṛṣṇa: Śrīla Prabhupāda, you gave that example: If you want to kill a mosquito, use a gun. What does that example show . . .
Prabhupāda: Means four student and three hundred managers. That is mosquito and gun. (laughter) Student, you have got four. And managers? Three hundred. One manager requires three rooms, another four rooms. This is waste. One manager, first see at least fifty students. Then you can become manager.
Tamāla Kṛṣṇa: Anyone who wants to call themself a manager, they have to maintain fifty . . .
Prabhupāda: Oh, yes. So what kind of manager? But I am sure you can get students from outside, if not Indian students.
Tamāla Kṛṣṇa: Indians will come when they see there's sufficient going on. Just like now they are doing . . .
Prabhupāda: No, they have lost interest . . . (indistinct) . . . good character, that's all. They have lost all interest. They want this Hiraṇyakaśipu. They'll not want Prahlāda. He wanted son like him. That means fight between the father and the son. Son wants to be Kṛṣṇa conscious, and he wants to be political rākṣasa, and he becomes . . . anyhow, we have got place. We have got. Try for. If you don't . . . manage. And you are required to. Manage.
Gopāla Kṛṣṇa: (background conversation with Tamāla Kṛṣṇa)
Prabhupāda: That land we have got. Now you can make permanent.
Tamāla Kṛṣṇa: There's a saying in English, "Don't put the cart before the horse."
Prabhupāda: Very first class place.
Tamāla Kṛṣṇa: Actually, Śrīla Prabhupāda, that building is built better than the Māyāpur building was built.
Prabhupāda: (indistinct) . . . others, that we are purchasing, one. Otherwise, the idea was . . . (indistinct)
Tamāla Kṛṣṇa: This is four buildings, joined together.
Tamāla Kṛṣṇa: Perfectly utilizes that land. Inside, you want flower gardens.
Tamāla Kṛṣṇa: In addition to providing flowers for the Deity, will people who visit the temple walk there, or it will be closed to them?
Prabhupāda: They can walk. This flower garden . . . why not? Footpaths.
Tamāla Kṛṣṇa: There can be a footpath.
Prabhupāda: But in the middle there must be very nice flower garden.
Tamāla Kṛṣṇa: 'Cause sometime visitors, sometimes it may be noisy and disturbing to the students if visitors start to walk within the . . .
Prabhupāda: No, you can take them to walk.
Tamāla Kṛṣṇa: Should not be for that. For the special guests only.
Prabhupāda: . . . (indistinct) (break) So now our next business is to bring students, brahmacārī. So easy process is to approach wealthy gentleman. In their family there are many children—one, two, three, like that. So approach them and plead them that, "Children from your family are expected to be very respectable boys, character and devotee, educated. From your family, people expect like that. According to Cāṇakya Paṇḍita's instruction, he says, ko 'rthaḥ putreṇa jātena yo na vidvān na bhaktimān: 'What is the use of begetting children like cats and dogs?' The children must be vidvān, that is, learned, and bhaktimān, devotee. This is the ideal. And what is the use of begetting cats and dogs? Ko 'rthaḥ putreṇa jātena yo na vidvān na bhaktimān. Either he should be bhaktimān or vidvān. This vidvān and bhaktimān, that is ideal. So we are going to teach your son to become vidvān and bhaktimān. So don't you like to bring your son?" You have to tell them like that. And present it rightly. The prime minister and her son or his son, he is debauch number one. Do you think the society can be happy? The father and mother is prime minister, and the son is a debauch number one. What is this? That is going on. So we are . . . "For the good of the society you can send your son to become vidvān, bhaktimān. Then, after some time, you can engage your son in any way. That is the . . . if they are found it, vidvān and bhaktimān, then everything will be all right. And if gone rascals, then what good for the society? Just think." Am I right or wrong? You have to convince like that. What do you think about this?
Indian man (1): . . . (indistinct)
Prabhupāda: This is the standard, vidvān and bhaktimān.
Indian man (1): . . . (indistinct)
Prabhupāda: That I know because people are now debauch and uneducated. So they want their son to be debauch and uneducated, Hiraṇyakaśipu. Hiraṇyakaśipu did not want a child like Prahlāda. It was there formerly the misunderstanding took place. Prahlāda wanted to satisfy Nārāyaṇa, and he wanted to become a devotee of Nārāyaṇa. The father is asura. He wanted, "What is this nonsense, to become devotee? I wanted politics, diplomacy, cheating. You are studying." Presently there is a class of men, Hiraṇyakaśipu. They do not like to see their sons become Prahlāda. And our ideal is to create Prahlāda. It doesn't matter there are many Prahlādas. At least there must be . . . so we have got . . . how many rooms we have got?
Devotee (2): . . . (indistinct)
Prabhupāda: At least one dozen rooms. (background talking) Twenty-six. So if fifteen rooms are taken by the Americans . . . how many students will be accommodated in one room?
Devotee (2): Four to five.
Prabhupāda: So fifteen to five, 250. At least 150 students you can accommodate them, nice. So arrange for that. And throughout India and the whole world you cannot bring 250? So is it very difficult to bring 250 students? So what kind of managers you are? So these things should be considered. (break) So if you have got any other questions, you can ask me. But first business is to bring students. We are open to the whole world, India also. Our society has got so many children. They are doing there, and some of them may come here. In this way it must be filled up with students. That is first business. Then manager arrange. "This manager will be in this room; that manager . . ." that is secondary. (laughs) First of all you must have students to manager over.
Gopāla Kṛṣṇa: Śrīla Prabhupāda, should overseas gṛhasthas be encouraged to send their children to the Vṛndāvana gurukula?
Gopāla Kṛṣṇa: Our devotees abroad, should they who have children, should they be encouraged to send their sons to the Vṛndāvana gurukula?
Prabhupāda: Yes. It is . . . practically the gurukula was planned for our own children. We have got gṛhastha devotees. They will have children, and they should be trained up. That was the idea of gurukula.
Gopāla Kṛṣṇa: There are a lot of boys in the Los Angeles gurukula.
Prabhupāda: Anywhere. There are lots and hundreds and thousands, but you have to collect them and give them proper education, vidvān, bhaktimān. Kāṇena cakṣuṣā kiṁvā cakṣuḥ pīḍaiva kevalam. So if you don't educate them as vidvān and bhaktimān, it is just like blind eyes, kāṇa, with some disease, simply giving trouble. That's all. Pluck it out. The medical treatment is pluck it out. So what is the use of begetting cats and dogs? According to our Bhāgavata philosophy, if one is not able to beget nice children, then he should not become father, mother. That is real contraceptive. Gurur na sa syāt jananī na sā syāt, na mocayed yaḥ samupeta-mṛtyum (SB 5.5.18). The father-mother's duty is to stop repetition of birth and death. That is real father-mother. Otherwise dog is also doing that. Dog is also begetting children, man is also begetting. What is the difference? The difference is man should be responsible that, "This child who has come to me, this is his last birth. No more birth again." Na mocayed yaḥ samupeta-mṛtyum. "I shall train him in such a way, tyaktvā dehaṁ punar janma naiti" (BG 4.9). This is ideal. The means is already there. And Kṛṣṇa says, janma karma ca divyaṁ me yo jānāti tattvataḥ, tyaktvā dehaṁ punar janma naiti (BG 4.9). You can stop your birth and death, your son's birth and death. How? One who knows Kṛṣṇa, janma karma ca divyaṁ me yo jānāti tattvataḥ. It is open to everyone. Simply one has to know. And where is the difficulty? Kṛṣṇa is explaining Himself. So know yourself, let your sons know, and you become free. Everything is there. So that ideal we want to give to the world.
So throughout the whole world we cannot find out five hundred students? So what kind of manager? Hmm? This is ideal civilization, that people are suffering mṛtyu-saṁsāra-vartmani (BG 9.3). The human life is meant for understanding Kṛṣṇa and stop this repetition of birth and death. That is ideal. Kṛṣṇa says plainly that, "If you do not take advantage of My instruction, then mām aprāpya: you'll not get Me." "So what is the loss, I don't get You?" Now, nivartante mṛtyu-saṁsāra-vartmani: "Then you'll be again entangled in this birth and death." "What is the wrong there?" "Now, today, you are prime minister. Tomorrow you may be a dog. Do you like that?" But they have become so rascal that, "Where is the wrong if I become a dog, that?" Here is your civilization. They say that, "What is the wrong if I become a dog?" They don't mind even if they become a dog next life. Is it not? This is Western civilization. They say plainly, "What is wrong? I'll forget." Such degradation has taken place in the human society. We are trying a little bit to raise them. That is our humble attempt. Otherwise . . . mandāḥ sumanda-matayo manda-bhāgyāḥ (SB 1.1.10). All unfortunate, everyone; all bad, manda. They have created their own manufactured ideas. Mandāḥ sumanda-matayaḥ. Manda-mata and sumanda-mata. Bad, very bad. Why? Manda-bhāgyāḥ, unfortunate. They got this human form of life after so many births, and they do not take advantage.
- hari hari biphale janama goṅāinu,
- manuṣya-janama pāiyā, rādhā-kṛṣṇa nā bhajiyā,
- jāniyā śuniyā biṣa khāinu
This is going on. Knowingly they are drinking poison, and we are trying to save them. Very difficult task. Jāniyā śuni . . . this Narottama dāsa's song, a very practical and very easily applica . . . jāniyā śuniyā . . . nobody drinks poison knowingly, but these people, we are all drinking poison knowingly. They're refusing to take Kṛṣṇa consciousness. So little difficult, but very responsible task.
So at least bring five hundred students. Then it will be very nice, gradually. Respectable gentleman, big, big man, at least these big, big merchants, their student doesn't . . . just like Birla family, other big, big . . . if they require some technologists, they can hire. There are so many tech . . . technologist means śūdra. And actually they are doing that. They do not train their own sons to become technologist. They pay for that, the śūdras, as servants are . . . the Englishmen used to say these men, craft and technology, "educated laborer." They are laborer and little educated. There are uneducated laborer, just like carpenter. He doesn't require any education. If he knows how to rub on . . . what is called, that? That instrument? He doesn't require to become M.A. Ph.D. All these laborers are working so nicely. So why they should spend . . . waste their time in going to school and college? From the very be . . . as soon as he's ten years old only, let him learn practically how to weave cloth, how to become carpenter, how to become other craftsman. And in due course of time he can earn his . . . How to cultivate land. Why so many big, big universities for inviting everyone? There is no need. Educated means brāhmaṇa, kṣatriya. Brāhmaṇa will give real knowledge, and kṣatriyas will govern. For vaiśyas and śūdras, there is no . . . it is waste of time. Formerly it was done so. The vaiśyas, they have got a son, goes to a shopkeeper, "Please here let my son work with you. He doesn't want any salary." So he gets engagement. Then, by seeing, seeing, he becomes little important. And the proprietor gives him some hand expense. And then, one day, he becomes very expert. He starts his own business. That was the system. Why he should go and waste time for education? A boy is given to a carpenter. He learns very easily. A weaver, he learns very easily. A shopkeeper, grocer, he learns very easily. That is education. Why he should waste time for academic education and create unemployment? So long he's not educated, he has got enough employment. Still they take in the morning, say, half a mound of ḍāl and goes home to home: Dal chahiye, dal sabhi ko jarurat he. (Want Dal? Everybody needs Dal.) So by selling after mound of ḍāl, he makes up these two, three rupees' profit. That's all. Where is unemployment?
Tamāla Kṛṣṇa: Śrīla Prabhupāda, I saw personally Hari-prasad Badruka in Hyderabad. He tried to send his son to college, and the boy kept failing. Finally he took him back, and immediately he took to business, because his father's a businessman.
Tamāla Kṛṣṇa: He couldn't do it. He couldn't take to it.
Prabhupāda: This idea, that "My son should be B.A. M.A. Ph.D." it is wrong idea. Why? What is there, Ph.D.s? First of all one must earn. Self-preservation is the first law of . . . but not . . . the Marwaris used to do that in Calcutta. Many pakorī. No business—he was frying pakorī and selling. Why unemployment? This is disastrous, unemployment. As soon as there is unemployment, there are so many devils. They'll plan. And the first plan will come—wine and woman. So we want to save the society from this downfall. At least keep one ideal. And that is our mission. Otherwise there was no neces . . . but at the present moment they cannot take so much trouble. We are trying to give them as much as possible comfortable life, but become an ideal vidvān and bhaktimān. That is required. Otherwise it is animal society. Prime minister's son is a debauch, rogue, thief. They are not ashamed even. And people are adoring him, "O Sanjay, you are Indira Gandhi's son. I take your blessing." Doing practically. He was very much anxious to see Sanjay Gandhi. So what did I say?
Gopāla Kṛṣṇa: You said not to waste time with these . . .
Prabhupāda: "Don't waste time by seeing these rascals," I told him. Still thinking of seeing so many poli . . . I said, "No, don't see. There is no use." If a man is not of character, what . . . and especially if he's not a devotee—harāv abhaktasya kuto mahad-guṇāḥ (BG 7.15)—there cannot be any good qualities. Immediately he is rejected. Na māṁ duṣkṛtino mūḍhāḥ prapadyante narādhamāḥ (BG 7.15). As soon as one is not devotee, we tell him, narādhama. Bās. That's all, finished. Why should I waste my time with . . .? But for some business we have to do, associate. That is another thing. So the student, the ideal . . . then think of managerial arrangements. "Don't keep your head on the northern side." And he searched out, "There is a whole head? Oh!" On the northern or western side. So anything, if you have to inquire, you can put. (break) . . . create vidvān, bhaktimān. That is the Kali-yuga. Mandāḥ sumanda-matayo manda-bhāgyā upadrutāḥ (SB 1.1.10). They like this disturbed condition. "Politics, diplomacy, crookercy, I like." This is the position. One is a great cheater, crooked, diplomat—"Oh, he's very nice." You have seen it. This Sanjay Gandhi ruined the whole Congress organization, and he was being worshiped. Just see practically. It is due to him that the old, oldest political party, Congress, is ruined. And he was being worshiped. This is society's position. And Morarji Desai, he's now prime minister, he was put into jail. This is going on. This is the example to learn. For nineteen months he was put into jail. How much it is troublesome. If I am asked that, "For so many months you cannot go out of this room," I'll become mad.
Gopāla Kṛṣṇa: They also would not let him take his morning walk.
Prabhupāda: Just see how much trouble he was in.
Gopāla Kṛṣṇa: After some time they allowed him to walk, but there were snakes in the garden.
Prabhupāda: Just . . . that is a psychology. I am not going out. But if I am ordered that, "You cannot go out," then I become mad. I am not going out of this house, but if I have to maintain this idea that, "I cannot go out," then I'll become mad. I know that I can go out whenever I like, but due to my diseased condition, I cannot go. That is another thing. But if I am able to go out and I am ordered not to go out, then I will become mad. This is psychology. So this is the position of the society—very, very bad. Our mission is para-upakāra, Caitanya Mahāprabhu's mission. So if we actually want . . . this is very good opportunity to train up from the very beginning to create vidvān, bhaktimān, jñānavān. Others also, they may be given opportunity. There is everything in the śāstra. We are presenting Kṛṣṇa consciousness. Kṛṣṇa has given all direction in every field of activity. So let us carry out the orders of Kṛṣṇa as it is, as far as possible. That is our duty. Now these my programs, they're also taking the concentrating people in the village, government?
Gopāla Kṛṣṇa: That's it.
Prabhupāda: That is required. But it will be a failure unless they are taken to Kṛṣṇa consciousness. That . . . like Gandhi's failure was there. He did not take to Kṛṣṇa consciousness. Because the material civilization means pravṛtti-mārga, and spiritual civilization, nivṛtti-mārga. Pravṛttir eṣā bhūtānāṁ nivṛttis tu mahā-phalām (Manu-saṁhitā). So pravṛtti . . . suppose he is in the village. He has to work with plow. And in the city, Goodyear Tire Company offering him twenty rupees per day. So he'll see that "What is the use of working with this plow? Let me go to Goodyear Tire." Then here the business will be finished. That is the position of India. So much land is lying vacant because there is no worker, and all the rascals have gone to New Delhi or big cities. And overpopulation? "Give them sterilization." Here there is no men to work, and they're sterilization. How the leaders . . . and who is leader? Another debauch number one, Gandhi, Mrs . . . and she has produced a Sanjay Gandhi. Very precarious si . . .
So there will be no scarcity of simple living and eating. We shall give nice food, milk, and place. So bring student and teach them. Then gradually increase. They will preach throughout the whole world. The defect of the society, modern: the rascals are worshiped. Cāṇakya Paṇḍita has given all in his moral instructions. He said, mūrkhā yatra na pūjyante: "Where rascals are not worshiped . . ." But at the present moment rascals are worshiped. And he says. He was experienced politician. He said, mūrkhā yatra na pūjyante dhānyaṁ yatra susañcitam: "In the society where rascals are not worshiped and food grains are properly stocked . . ." Mūrkhā yatra na pūjyante dhānyaṁ yatra susañcitam. Another . . . dampatyo kalaho nāsti: "And where there is no quarrel between husband and wife," tatra śrīḥ svayam āgatāḥ, "all fortune will come there automatically." Svayam āgatāḥ. You haven't got to pray, "Mother Lakṣmī, please come to my house." She'll come. Three things wanted: You should not give unnecessarily honor to rascals, and you should keep your food grains very nicely, and don't quarrel, husband and wife. Then you become fortunate. Just see. Check how these instructions are there.
Tamāla Kṛṣṇa: Nowadays none of those three are available. There is divorce, there is shortage of food, and all rascals are worshiped.
Prabhupāda: That's it. If there is no quarrel between husband and wife, you can be happy underneath a tree. You know Nala-Damayantī?
Indian man (1): Eh?
Indian man (1): Yeah.
Prabhupāda: They were happily living by covering their one cloth. Still, they were living peacefully. They were so poverty-stricken. Rāja Hariścandra lost everything, but because there was peace between husband and . . . they were living. Viśvāmitra saw, separately. There are so many instances. That is lost now, to live peacefully, husband and wife. Throughout the whole world became sour. And still in India, "Eh, I have no other . . ." There is stock of grain. So how many people have got stock of grain nowadays? Dhānyaṁ yatra susañcitam (Nīti Śāstra). (laughs) Nobody.
Gopāla Kṛṣṇa: Even the government does not have a stock of grain.
Prabhupāda: What is this nonsense government? A combination of rascals and fools, that's all. Demon-cracy. Not democracy but demon-cracy.
Tamāla Kṛṣṇa: Demon-crazy.
Prabhupāda: Demon-crazy, yes. Crazy and demons. Dekho, āge ideal brahmacārī āśrama, you should create. (See, next you should create an ideal brahmacārī āśrama). There will be no scarcity of food. There will be no scarcity of place. Now we have to organize. Tumhārā davāi? (Your medicine?)
Indian man (1): Pāñca baje (Five o'clock) . . . (indistinct)
Prabhupāda: Just bring the work and see how to do it. Mr. Mayar is not here?
Gopāla Kṛṣṇa: He's gone outside. I heard his father-in-law and mother-in-law came from Delhi today.
Tamāla Kṛṣṇa: They're the Ahuja, there's a . . . they make the loudspeakers. They're very famous.
Gopāla Kṛṣṇa: His father-in-law?
Tamāla Kṛṣṇa: Yeah, that's Mr. Ahuja.
Gopāla Kṛṣṇa: (indistinct) . . . sound system.
Tamāla Kṛṣṇa: Yeah, he told me that he's going to get him to give a sound system for the temple, very first class.
Prabhupāda: Oh, Ahuja sound system is there.
Tamāla Kṛṣṇa: That's his father-in-law, his wife's father.
Gopāla Kṛṣṇa: He's from a very good family also.
Tamāla Kṛṣṇa: He said . . . (indistinct)
Prabhupāda: Six months. What is that?
Prabhupāda: I was cooking in my hand. So for one man sitting I was cooking not less than for ten to fifteen men.
Tamāla Kṛṣṇa: What was the idea?
Prabhupāda: The idea is everyone wanted some food prepared by me. They wanted my preparation. All right, do it.
Tamāla Kṛṣṇa: All the devotees in the early days.
Prabhupāda: No, not devot . . . when I was living here and there. Like Dr. Mishra's place.
Tamāla Kṛṣṇa: He was very fond of your cooking.
Prabhupāda: He got a good cook without paying. (laughs) And I had no other alternative. I liked it.
Tamāla Kṛṣṇa: Was he paying for the foodstuffs?
Prabhupāda: Oh, yes. He was giving his place and foodstuff. I was preparing and eating and giving them. I will not pay him, no. Everything he was paying.
Indian man: Ye before breakfast, medicine ye thoda sa le lo. (Take this before breakfast, take a little bit of medicine.)
Prabhupāda: Wo abhi breakfast . . . (Just now breakfast . . .)
Indian man: Matlab subah le lene ko bola hai Mataji ne. (Mataji asked to have it in the morning.)
Prabhupāda: Acha. Ye kya chiz se bana he? (Okay. What is it made of?)
Indian man: Iska kuch dashmul koi, das jadi buttiyon se banaya hua he. (It's from some ten roots. It's made of ten herbs.)
Prabhupāda: Hmm . . . to kaise khana padega ye? (Okay . . . then how to eat it?)
Indian man: Aise. (Like this.)
Prabhupāda: Chaat len? (Lick it?)
Indian man: Han. (Yes.)
Prabhupāda: I have gone through variety stages of life. So I have got full experience of this material world. I don't want. That determination is there. Society, family, love, friendship, these nonsense, everything—out! I have tasted. I am no more interested with this material. That is niṣkiñcana. Finished.
Tamāla Kṛṣṇa: Distaste for all worldly things.
Prabhupāda: That I am realizing, that Kṛṣṇa pushed, dragged me through all circumstances, that "These are useless." Niṣkiñcanasya bhagavad-bhajanonmukha . . . (CC Madhya 11.8). That is required. Just like Jagāi-Mādhāi, they were made to promise, "No more." "Yes, sir, no more." "Then I accept you. That's all right." "No." And they made it, kept their promise. They became faithful.
Tamāla Kṛṣṇa: Actually you also demand of us that promise, "Now whatever you have done, never mind, but no more. Follow these four principles." That means if the devotees don't follow, then they will not make advancement.
Prabhupāda: They are breaking their promise. Before accepting them, I make him promise. They promise it. If they break, what can I do?
Tamāla Kṛṣṇa: Then the connection, the contract is finished.
Prabhupāda: This should be the principle, "No more this." Then he becomes fit. Āra nahe vākya.
Tamāla Kṛṣṇa: Therefore accepting initiation is a serious matter.
Prabhupāda: Initiation means seriously take up the . . .
Tamāla Kṛṣṇa: Vow.
Prabhupāda: And if you make it a fun business, then I become implicated, you become implicated.
Tamāla Kṛṣṇa: In what way does the spiritual master become . . .?
Prabhupāda: Well, this is then something.
Tamāla Kṛṣṇa: He has to work very hard on behalf of the disciple . . .
Prabhupāda: No. To accept his sinful reaction.
Tamāla Kṛṣṇa: He does that.
Prabhupāda: It is not easy job to become a spiritual master. Yes. Then when it is overloaded, you'll suffer.
Tamāla Kṛṣṇa: Kṛṣṇa transfers the sinful reaction unto the spiritual master from the disciple?
Tamāla Kṛṣṇa: Why? Is it because there will be such a heavy . . .?
Prabhupāda: Kṛṣṇa says . . . that is the principle. This is, ahaṁ tvāṁ sarva-pāpebhyo mokṣayiṣyāmi (BG 18.66). "You have to take all the sinful reactions." This is the principle, that Kṛṣṇa is God, He can nullify everything. But I am not God. When it is overloaded, I have to suffer. This is the principle that the Christian idea, that Christ takes.
Tamāla Kṛṣṇa: The trouble with the Christians is that they never relieved Christ. They go on sinning. That's not love.
Prabhupāda: Yes. The principle is that the spiritual master takes all the resultant sinful action, but the disciple also says that, "Now, stop it. Otherwise my spiritual master . . ." That is gentleman. And "Now use that thing, go on taking our sinful reaction. We will go on with our own business."
Tamāla Kṛṣṇa: That's not loving at all. That is taking advantage.
Prabhupāda: That is cheating.
Tamāla Kṛṣṇa: Cheating.
Prabhupāda: The same cheating. And he is not liberated because he continues cheating.
Tamāla Kṛṣṇa: Frankly, though, we can see by Christianity that some defect is there. Either it's probably not there on the part of Jesus. He could have given them a way to purify themself, but they . . .
Prabhupāda: One chance that, "You have accepted me; I take your all sinful reactions." But these rascals continue.
Tamāla Kṛṣṇa: His point was that, "Now you must continue to follow my instructions."
Prabhupāda: Yes. Otherwise why ten commandments? And these rascals took it that, "I shall not follow any of you. You take our sinful reaction. It is very good religion."
Tamāla Kṛṣṇa: And therefore they say no one is more merciful than Jesus.
Tamāla Kṛṣṇa: Even if . . . we are doing anything, but he still forgives us.
Prabhupāda: This is going on. Therefore according to history, he retired. That is resurrection. He went to Kashmir. "It is hopeless."
Tamāla Kṛṣṇa: He didn't die on the cross.
Prabhupāda: It is not possible to kill him. Such a great personality, representative of God, he is not killed. That is not possible.
Tamāla Kṛṣṇa: Simply by putting some wounds.
Prabhupāda: He made a show that, "I am killed." That is resurrection. And when you finished your business, then he will go . . . (indistinct)
Tamāla Kṛṣṇa: Yeah, they say that when he got down they rubbed his body with oils.
Prabhupāda: He was a great yogī and so on.
Tamāla Kṛṣṇa: You remember in that book you were reading, The Aquarian Gospel. It mentioned how he learned yoga when he came to India.
Prabhupāda: We admit. Guru Mahārāja said śaktyāveśa-avatāra, powerful incarnation. Therefore whenever there was question of Jesus, I never disrespected Jesus, never criticized him, because I know that he is powerful representative of God. We took it from Guru Mahārāja.
Tamāla Kṛṣṇa: Your Guru Mahārāja would sometimes . . .
Prabhupāda: He said that Christ is śaktyāveśa-avatāra, as Buddha. How he can be otherwise? He sacrificed everything for God. He cannot be ordinary man.
Tamāla Kṛṣṇa: You want . . . (indistinct) . . .?
Prabhupāda: Hmm. That Melbourne meeting, it was . . . you were present?
Tamāla Kṛṣṇa: No, I heard about it. With the monks, I think.
Prabhupāda: They very much appreciated. Because they saw that I have got full respect for Christ and his real disciples. And actually we have. Why not? He said: "Thou shalt not kill," and they are interpreting killing. This is going on. And they are Christian. Just see how much cheating. It is clearly written, "Thou shalt not kill." And their only business is killing, and still, they are Christian. How much cheating it is. Whatever little success is in our movement, the cause is I have not tried to cheat. Honestly, what I knew, I heard it from Guru Mahārāja and scripture, I took it. There was no cheating.
Tamāla Kṛṣṇa: Yeah, you pointed that out yesterday when you talked with Mr. Rajda, that it's an open secret. You are not introducing anything new. You are simply giving the instructions of Bhagavad-gītā, but you are not introducing anything on top of those instructions. No interpretation. As it is. That's the whole problem. They are all reading Bhagavad-gītā, these politicians, but none of them as it is.
Prabhupāda: Therefore I said, "Who understands this meaning of one line?"
Tamāla Kṛṣṇa: They really think that Morarji is a big religious man. They are very happy to think that their prime minister now is very, very religious. They are very pleased to think like that.
Prabhupāda: I said that my disciples rise at 3:30 and worship till 9:30. He said that he rises at 3:30 and three hours for . . . so I immediately said, "They are taking twenty-four hours."
Tamāla Kṛṣṇa: Yeah, we don't engage in politics for the other nineteen hours. Of course, I mean, I never would have said anything, but the fact is that this is not the business of one who is eighty-four years old, to be the prime minister. It is better if he were to take up preaching Bhagavad-gītā. You gave that advice to Gandhi. He could do more good then.
Prabhupāda: They will take advantage of Bhagavad-gītā and do their business. (pause)
Tamāla Kṛṣṇa: What are some of the important śāstric references in regard to developing an article on cheating?
Prabhupāda: Hmm? Where is authority, that you are speaking rightly? Just like in the law court, when they plead, they give the reference to the lawbook that . . . a good lawyer means he will give reference, "Under section . . . this is my authority." That is authority. (break) Tabiet thik hai? (How is your health?)
Indian Man: Bas Ashirwad hai apki. Thik he. (It's all your blessings. It's fine.)
Girirāja: So this is Mr. Ram Jethmalani. He is the Member of Parliament representing this constituency. So he recently came from Detroit. He was teaching at the university there while this emergency was going on, and now he came back. So he mentioned his idea of helping the slum-dwellers. So I have showed him that article, "One Hundred Million Harijanas Looking for a New Messiah" and gave him a copy of the letter which Goswami Mahārāja wrote. In the meantime he was just busy with other functions. He didn't get a chance to go through it. He is very interested.
Prabhupāda: So we can uplift the position of the harijanas very easily, by this process of Caitanya Mahāprabhu. There is a song, Bengali song, vrajendra-nandana yei . . . you understand Bengali?
Ram Jethmalani: No.
Prabhupāda: Vrajendra-nandana yei, śacī-suta haila sei, meaning that, "Who was formerly Vrajendra-nandana, Kṛṣṇa, Nanda Mahārāja's son, the same person has now come as Caitanya Mahāprabhu." Caitanya Mahāprabhu's mother's name was Śacīdevī. Therefore He is introduced, "The same person who was formerly the son of Nanda Mahārāja has come again as the son of Śacīdevī." Balarāma haila nitāi. "And Balarāma has come as Nitāi." These two brothers, Gaura-Nitāi, They have now started this Hare Kṛṣṇa movement. So what is the purpose of this Hare Kṛṣṇa movement? So pāpī-tāpī yata chila, hari-nāma uddhārila. In the Kali-yuga, ninety-nine percent, they are sinful and suffering. Pāpī-tāpī. Pāpī means sinful, and tāpī means suffering. All of them, pāpī-tāpī yata chila, they are all delivered simply by this process of Hare Kṛṣṇa mahā-mantra. Pāpī-tāpī yata chila, hari-nāma uddhārila. Then where is the evidence? Tāra sākṣī jagāi mādhāi. You are a lawyer, you want witness, evidence.
Ram Jethmalani: (laughing) You don't blame me.
Prabhupāda: (laughs) No, it is not blaming, it is fact. It is the real understanding. Without evidence, without proof, how law can be established? That's a good method. So he is speaking like lawyer that, "You want evidence, you want witness: see here." Tāra sākṣī jagāi mādhāi. So that is five hundred years ago. Now in our Hare Kṛṣṇa movement you see practically. Drunkards, illicit-sex hunters, and so on, so on, they have become saintly persons. This is the effect of it. So . . . and Kṛṣṇa also says, māṁ hi pārtha vyapāśritya ye 'pi syuḥ pāpa-yonayaḥ (BG 9.32). It doesn't matter. Pāpa-yoni . . . according to our Vedic system, low-class, those who are born in low-grade family, they are called pāpa-yoni. Brāhmaṇa, kṣatriya, vaiśya, śūdra, lower than that—śūdrādham. Kirāta-hūṇāndhra-pulinda-pulkaśā ābhīra-śumbhā yavanāḥ khasādayaḥ (SB 2.4.18). They are called pāpa-yoni, untouchables. Of course, nowadays these things cannot go on. But these are there. So Kṛṣṇa says, ye 'pi syuḥ pāpa-yonayaḥ. Anyone born in anywhere, te 'pi yānti parāṁ gatim. Mām eva vyapāśritya. Kṛṣṇa consciousness is so nice, everyone can be elevated. So what is this harijana? We can do.
Ram Jethmalani: Well, some of these slum-dwellers are not harijanas, and some of them are Muslims, some of them are . . .
Prabhupāda: Anyone, anyone. You see. My all disciples, they are coming. Christian, Jewish, Muslim, every kind. Mostly they are my disciples.
Ram Jethmalani: Have Muslims taken to this movement?
Prabhupāda: Oh, yes. Many. One professor, Dr. Amjar, he is my disciple, I gave him name Rāma-rañjana. They are Muslim. It is philosophy, science. It is not meant for a particular caste or creed or nation. No. Rather, to accept this creed or accept this process, one is required first to give up this designation. Sarvopādhi-vinirmuktaṁ tat-paratvena nirmalam (CC Madhya 19.170). That is nirmala. So long we are covered by this material body, we are not nirmala; we are polluted. So one has to give up this designation, bodily concept of life. Tanu-māninā. These words are given. Tanu-māninā. So long one is continuing in the bodily concept of life, it is sinful life, in comparison. This we have to give up, in order to come to the transcendental position. Sarvopādhi-vinirmuktaṁ tat-paratvena nirmalam. Nirmala. Hṛṣīkeṇa hṛṣīkeśa-sevanaṁ bhaktir ucyate (CC Madhya 19.170). When we become nirmala, in our original, pure spiritual life, then bhakti begins. And in Bhagavad-gītā also it is stated:
- brahma-bhūtaḥ prasannātmā
- na śocati na kāṅkṣati
- samaḥ sarveṣu bhūteṣu
- mad-bhaktiṁ labhate parām
- (BG 18.54)
Such person, brahma-bhūta (SB 4.30.20), ahaṁ brahmāsmi, that is the preliminary qualification to become bhakta. So these disciples, these devotees, they are not thinking that, "I am American," "I am Indian," "I am brāhmaṇa," "I am . . ." No.
Ram Jethmalani: No, that is true, that's the . . .
Prabhupāda: That is sarvopādhi-vinirmuktam (CC Madhya 19.170).
Ram Jethmalani: That is the only way to have a world movement. Must do. Cut across these . . .
Prabhupāda: Yes. So harijanas, Muslims, these are . . . and camara-bhangi. These are designations. Or brāhmaṇa. Bodily concept of life. So according to our śāstra, so long one continues this bodily concept of life, he is animal. Either you call I am bhangi, or you call I am brāhmaṇa, you are animal. This is the verdict of the śāstra. What is the difference? The conception is the same. "I am dog," "I am brāhmaṇa," "I am Indian," "I am American." That "I am" with the bodily identification is there.
- yasyātma-buddhiḥ kuṇape tri-dhātuke
- sva-dhīḥ kalatrādiṣu bhauma ijya-dhīḥ
- yat tīrtha-buddhiḥ salile na karhicij
- janeṣv abhijñeṣu sa eva go-kharaḥ
- (SB 10.84.13)
Go means cow; khara means ass. So, so long we shall continue this bodily concept of life—"I am Hindu," "I am Muslim," "I am Indian," "I am American," "I am Pakistani," "I am . . ." so on, so on, that is animal concept of life. So one has to raise himself from this impure designated position to the transcendental position. Then he can realize. And that is our Kṛṣṇa consciousness movement. And Bhagavad-gītā teaches from the very beginning, "Don't identify with this body." Aśocyān anvaśocas tvaṁ prajñā-vādāṁś ca bhāṣase (BG 2.11). "You are talking like a very learned man, but you are identifying with this body." Gatāsūn agatāsūṁś ca nānuśocanti paṇḍitāḥ. "This body is a lump of matter, and you are considering upon this and talking like a paṇḍita." This is the beginning. So who understands Bhagavad-gītā? Where Bhagavad-gītā begins? Tathā dehāntara-prāptir dhīras tatra na muhyati (BG 2.13). They do not understand even the first line of Bhagavad-gītā, what to speak of this statement. Bhagavad-gītā is purely meant for the dehī, the owner of the body, not of the body. That is the beginning of Bhagavad-gītā teaching. Who understands it? Nobody understands it. And they are scholars, and they are so on, so on.
Ram Jethmalani: How is it that the Bhagavad-gītā doesn't emphasize public service? There is no emphasis on public social service.
Prabhupāda: Where it is? Tell me. You must give evidence. You are lawyer.
Ram Jethmalani: No, no.
Prabhupāda: Where does it say?
Ram Jethmalani: No, why is there no emphasis?
Prabhupāda: There is no need. This is animal conception of life. The dog also combine together and make (makes barking sound) bow-bow-bow-bow-bow. A human being also can do like that. Then where is the difference between animal and human being?
Ram Jethmalani: But I don't know that animals, on the contrary, serve each other. It is men who do.
Prabhupāda: But what is the use of serving? What you can do? What service you have done? You cannot do anything beyond the laws of nature. Now Indira is in difficulty. What can you do? In one day, everything is finished. The law of nature is so strict. You cannot do anything. You are falsely proud that you want to do. It is not possible. Prakṛteḥ kriyamāṇāni guṇaiḥ karmāṇi sarvaśaḥ (BG 3.27). You can do only the service that, "You are not this body; you are spirit soul. Your business is this." This is dharma.
- tasyaiva hetoḥ prayateta kovido
- na labhyate yad bhramatām upary adhaḥ
- tal labhyate duḥkhavad anyataḥ sukham . . .
- (SB 1.5.18)
Now they are declaring . . . our Mrs. Gandhi also said, daridra-anadha. Then what she has done?
Ram Jethmalani: No, she has not done anything.
Prabhupāda: No, no, now she is adha. So who is doing this? You are completely under the laws of nature. You cannot violate. If you are tied up, hands and legs, what you can do? First of all liberate yourself. Then talk of liberating others.
Ram Jethmalani: But when you see so much of physical suffering around . . .
Prabhupāda: But what you can do? That is my . . . it is very good, sympathetic.
Ram Jethmalani: Is it right to tell the suffering that, "I am busy, at work for my salvation"?
Prabhupāda: We don't say like that. We say that, "Here is the remedy for rectifying your suffering: Kṛṣṇa consciousness. Come to it." We don't say that, "You suffer." We say: "Stop your suffering in this way." Tyaktvā dehaṁ punar janma naiti mām eti kaunteya (BG 4.9). We are also trying to stop that suffering. But the ordinary people, they do not know how to stop it. Just like the United Nation. They are united, to mitigate the sufferings of the whole human . . . what they have done? Simply like barking in that assembly with . . . you go on suffering. Stop suffering. So you must know first of all how sufferings can be stopped. Then you do this needful. Otherwise, what is the use if you do not know the method? Here is duḥkhālayam aśāśvatam (BG 8.15). I think you have read Bhagavad-gītā.
Ram Jethmalani: Oh, yes, but not for . . .
Prabhupāda: Here is, here is . . . find out this verse, mām upetya kaunteya duḥkhālayam . . . nāpnuvanti mahātmānaḥ saṁsiddhiṁ paramāṁ gatāḥ. This is real mitigation of suffering. This is . . . the world is suffering.
- mām upetya punar janma
- duḥkhālayam aśāśvatam
- nāpnuvanti mahātmānaḥ
- saṁsiddhiṁ paramāṁ gatāḥ
- (BG 8.15)
Prabhupāda: This is mitigation of suffering. Mām upetya. Read it again.
- mām upetya punar janma
- duḥkhālayam aśāśvatam
- (BG 8.15)
Prabhupāda: Mām upetya punar janma duḥkhālayam aśāśvatam. So long you have to accept another body, you must suffer. Suffering means this body. That Kṛṣṇa says. Janma-mṛtyu-jarā-vyādhi-duḥkha-doṣānudarśanam (BG 13.9). Real suffering is here, that you have to take your birth, you have to die, you have to suffer from disease and old age. But your position is na hanyate hanyamāne śarīre (BG 2.20). Na jāyate na mriyate vā kadācit. Your business is not to take birth and die. But why you are suffering? Nobody wants to die; you must die. Nobody wants to become old man; he must become. So you do not know what is suffering and how to mitigate it. And Kṛṣṇa points out, "This is suffering: janma-mṛtyu-jarā-vyādhi-duḥkha-doṣānudarśanam." This is knowledge. So temporary . . . suppose if there is any boil, and if you (gesticulates). Is that mitigation of suffering, do you think? "Oh, you are suffering?" The surgeon must come and operate and get out this pus and then suffering. So here Kṛṣṇa recommends, "This is mitigation of suffering. Stop your birth, death, old age and disease." So we do not know what is suffering and how to get out. Therefore we have to consult Kṛṣṇa in every step. Then our life will be . . . this is our Kṛṣṇa consciousness. You take instruction from Kṛṣṇa and try to abide by it. Your sufferings will go. Otherwise, simply (chuckles) dog barking will not help.
Ram Jethmalani: Anyway, I will be in touch with your Girirāja.
Prabhupāda: You take. We are speaking from the authoritative statements of Bhagavad-gītā. We are not manufacturing anything. That is not our business.
Tamāla Kṛṣṇa: Śrīla Prabhupāda, we just received a letter from Pakistan. I thought you might be interested to hear along with Mr. Jethmalani. It describes some very interesting preaching that went on there. It is just a short paragraph if I could read it.
Tamāla Kṛṣṇa: It's from your disciple Ātreya Ṛṣi.
Prabhupāda: Hmm. He went there?
Tamāla Kṛṣṇa: Yes, Śrīla Prabhupāda. Śrīla Prabhupāda has a disciple by the name of . . .
Prabhupāda: He is Muhammadan. He was Attanya. (Faramarz Attar) So I have given him the name Ātreya Ṛṣi. There are many like that. In Iran we have got center, Tehran. We have got many Muhammadan disciples there, prosecuting our method. And he is the head there. Just see. Ātreya Ṛṣi. What he has said?
Tamāla Kṛṣṇa: Śrīla Prabhupāda sent Ātreya Ṛṣi to Pakistan. He writes, "My dear Śrīla Prabhupāda, please accept my humble obeisances. All glories to you, who are the only guiding light in the world of darkness. India is that holy land in which the Supreme Personality of Godhead Lord Śrī Caitanya appeared and in whose inhabitants He instructed to go all over the world and spread the science of love of Godhead. It is in this way that I realize your emphasizing the activities of ISKCON in India after your very successful endeavoring in the West. Pakistan is a nonseparable part of India, and I appreciate your compassion towards them and your desire to help them."
Prabhupāda: Yes, yes.
Tamāla Kṛṣṇa: "In accordance with your desire I went to Karachi and spent two days there. I first visited the marble factory of Mr. Azis Pir Mohammed. This man belongs to the Ismaili sect of Islam, the followers of Aga Khan. His factory is very small, and he and his three brothers manage it. Their primary business is cutting alabaster into vases, tiles, plates, cups, etc. and they sell their products mainly to foreign countries. I made two visits to their factory and preached extensively to Azis, his brother, his friends and workers. They all liked Kṛṣṇa consciousness. They are intelligent enough to understand, and in due time will be able to follow your instructions seriously. However, they need more association and a devotee to constantly engage them. I did not see fit to ask them for the use of their house as a center yet, but I told them that I would be opening a center in Karachi, and they were happy to hear this. They promised to help in whatever way they could as soon as our men appear on the scene."
Ram Jethmalani: Sir, I will take leave of you, and with your blessings, I hope we shall soon be . . .
Prabhupāda: No, we are preaching Kṛṣṇa consciousness without any sectarian . . . that is our . . . unity on spiritual platform. Try to understand.
Ram Jethmalani: I hope we can be of some use sometime to your . . .
Prabhupāda: Yes. That position . . . that is required, that you want to cooperate.
Ram Jethmalani: Whatever you order any time.
Prabhupāda: Thank you very much. So we have got some difficulties here, inform him.
Girirāja: Actually, he offered that if there was any difficulties he would help us.
Prabhupāda: So inform him. Prasāda?
Girirāja: Actually, there is supposed to be prasāda coming up right now.
Prabhupāda: So please wait, let the prasāda come. Take.
Girirāja: I will bring it up here.
Ram Jethmalani: We will take it in the car, because it will help us to attend a public meeting in time. I am on a thanksgiving tour of the constituency. We go in the evening to . . .
Indian man: We are taking him to Andheri. There is a meeting. We have kept a huge vote.
Prabhupāda: No, no, how they will take prasādam?
Girirāja: Well, I think if they could wait one or two minutes.
Prabhupāda: No, it is not . . . kindly wait.
Ram Jethmalani: Yes. But here?
Prabhupāda: Yes, why not?
Ram Jethmalani: We won't eat in your presence.
Prabhupāda: Oh, yes.
Ram Jethmalani: I will be very glad to see that you have taken. Bring immediately.
- dadāti pratigṛhṇāti
- guhyam ākhyāti pṛcchati
- bhuṅkte bhojayate caiva
- ṣaḍ-vidhaṁ prīti-lakṣaṇam
- (Upadeśāmṛta 4)
Six kinds of loving exchange. One of them is bhuṅkte bhojayate. Khilana aur unke hath se khana. (laughing) Ap humko kuch dijiye hum khayenge aur hum apko kuch den ap khayen. (Feeding and eating from their hands. (laughing) You give us something, we will eat and we give you something, you eat.) This is, out of the six items, the two items. Ap humko kuch dijiye, hum apko kuch denge. (You give us something, we will give you something.) Dadāti pratigṛhṇāti. Ap humko kuch bhojan pe dijiye, apko hum kuch bhojan karayenge . . . aur ap apna dil ka baat boliye, hum apna dil ka baat bolenge. Ye cheh prakar ka exchange se love hota he. (You give us something to eat, we will offer you something in food . . . you speak your heart out, we will speak our heart out. With these 6 types of exchanges, love happens.) This is the science of love. Everything is there.
Ram Jethmalani: What are the other four? You told us two.
Prabhupāda: What is that?
Tamāla Kṛṣṇa: He is asking what are the other four symptoms of loving exchanges.
Prabhupāda: These six is sufficient.
Tamāla Kṛṣṇa: You gave two. He wanted to know what the first . . .
Prabhupāda: Oh, dadāti pratigṛhṇāti, to give and to accept. And khilana, (to feed), to give him food, and when he offers, take it. You open your mind to him and let him open his mind to you. Guhyam ākhyāti pṛcchati. Guhyam means confidential. Unless you love me, how can I speak to you my confidential subject matter? So give and take, the English word is love. This is love, beginning. In European, American countries there is free love. So they offer flower. He or she accepts. And in this way love begins. Kṛṣṇa also says . . . love of Kṛṣṇa begins also in that way. Patraṁ puṣpaṁ phalaṁ toyam. (break) These things. Simply with love if you offer to Kṛṣṇa, Kṛṣṇa: aham aśnāmi, "I eat." Is Kṛṣṇa hungry? Tad aham aśnāmi. Patraṁ puṣpaṁ phalaṁ toyaṁ yo me bhaktyā prayacchati (BG 9.26). Tad aham aśnāmi. Yo me bhaktyā prayacchati. The real thing is love. Patraṁ puṣpam is no value. Or lucī purī is no value. The real value is love. Yo me bhaktyā prayacchati. Therefore He does not accept anything from anyone else unless he is a devotee. This word is used, yo me bhaktyā prayacchati. Bhagwan agar apke hath se kha liya fir kya. Abhi tak . . . (If the Lord eats from your hand then what else. Till now . . .) You understand Hindi?
Indian man: Yes.
Prabhupāda: Hamare Bengal me ek paddhati he . . . wo ladka ladki jab dekhte hain shadi ke liye . . . to jaisa ladka ka baap ladki ko dekhne ke liye ata he . . . to udhar sabhi bhojan offer karte hain, udhar wo kha liya to ye maloom hogaya ki . . . (laughing) abhi tak . . . aur usko agar pasand nahi hua kuch baat to he will avoid . . . agar wo but, kuch kha liya to maloom hogaya je inko pasand hua aur ye marriage hoga. (laughing) Ye abhi tak he. (There is one method in our Bengal . . . when a girl and boy see each other for marriage . . . so the boy's father comes to see the girl . . . there everybody offers food, if they eat there then it's known that . . . (laughing) till now this is there . . . and if they don't like something he will avoid . . . but if he eats something then it's known that they liked it and this marriage will happen. (laughing). This is still there.) (aside) You can now open this. Ek culture hamara paas hai. (There is one culture with us.) This is Kṛṣṇa conscious culture. Iske liye sari duniya avoid karna. Ye dene se apka prestige badhega India me. Kam se kam hum log tik jayen ye jo movement hai iske liye aap log sab . . . kuch cooperation nahi alone I am standing. (You can avoid the entire world for this. If you distribute this, your prestige will increase in India. At least if you all just survive this movement . . . there is no cooperation, I am standing alone.)
Indian man: . . . (indistinct)
Ram Jethmalani: Our own intellect tells us that our intellect is finite. There are certain things which you can't reason, and that also I grant that you are right. One has to see these things with one's secret eye.
Prabhupāda: Krishna consciousness jisme sara duniya ka upakar hoga, dena chahiye Bhāratavarṣa ko. (Kṛṣṇa consciousness will benefit the entire world, it should be given to the entire Bhāratavarṣa.) This is the right of Bhāratavarṣa. Of this Caitanya Mahāprabhu says:
- bhārata-bhūmite haila manuṣya-janma yāra
- janma sārthaka kari' kara para-upakāra
- (CC Adi 9.41)
Ei para-upakāra, to distribute this knowledge to the whole human society. Wo jo human service sab bol rahe hain, (The human service which everyone is talking about,) This is the real human service, to give them knowledge.
Girirāja: (to guests) I know you haven't eaten all day.
Prabhupāda: Khaiye na . . . pet bhar ke. (Please eat . . . eat to your full stomach.)
Indian man: Ye to full bhojan ho gaya hai. (This is a complete meal.)
Prabhupāda: Han to full bhojan hi to chahiye pet bhar ke. (Yes, full meals are only required to eat till the stomach is full.)
Indian man: Itna khaya nahi jayega. (So much can't be eaten.)
Prabhupāda: Acha jitna apko khaya jayega, baki . . . (indistinct) . . . (Okay eat how much ever you can, remaining . . . (indistinct) . . .) Khaiye, dekhiye to kaise bana he. (Eat, see how the taste is.)
Indian man: Bhagwan ka prasad acha hi hoga. (Lord's prasadam will always be good.)
Ram Jethmalani: This is your standard food, no?
Indian man: Dr Patel sahab ke yaha aap aye the, bhojan kiya tha jabhi, me sath me tha . . . (When you came over to Dr Patel's place, you had meals, I was there that time.)
Prabhupāda: Han Han. Acha us samaya ap . . . (Yes Yes. Okay that time you were there . . .)
Ram Jethmalani: What is your normal dinnertime?
Devotee: The same, rice, dāl, cāpāṭis.
Ram Jethmalani: No, time.
Devotee: Oh, time. One o'clock.
Ram Jethmalani: And at night?
Devotee: Six o'clock.
Tamāla Kṛṣṇa: At night we don't take. Only some fruit. Usually we eat one main meal at noontime, noon or one. And in the morning a little fruit, at night some milk. One main time a day.
Indian Man: Pehle bhi ek waqt aya tha yahan, wo chota tha na tabhi yahan marriage ka party tha, main, Dr. Patel aur dusre log aye the bhojan ke liye . . . (Before also I came here once, I was small and there was a marriage party, me and Dr. Patel and a few others had come for meals.)
Prabhupāda: Abhi tak to marriage party ke liye bahut bhari bade auditorium. (Now for the marriage party they make huge auditoriums.) . . . (indistinct)
Ram Jethmalani: Were you nonvegetarian before you joined this movement?
Tamāla Kṛṣṇa: Yes. But now I could not even think of eating anything but Kṛṣṇa prasādam.
Prabhupāda: Hamara devotee bolte hain prasad . . . (indistinct) . . . to ap log khaiye. (Our devotees say prasadam . . . (indistinct) . . . so you all eat.)
Tamāla Kṛṣṇa: That is how Prabhupāda got us off of all nonvegetarian foodstuff. He personally cooked for us, and he made us eat so much that we lost all remembrance of anything but prasādam. Then after we were very nicely fed with prasādam, he taught us the chanting of Hare Kṛṣṇa. And after being very much pleased with the chanting of Hare Kṛṣṇa, then he would also lecture to us on Bhagavad-gītā and Śrīmad-Bhāgavatam. So every part of us was satisfied—our tongues, our voices, our minds and intelligence, fully satisfied.
Ram Jethmalani: Your movement does allow also householders and professional men like us to be a part of the movement without having to . . .
Tamāla Kṛṣṇa: Very much so. Actually, we would look very much eagerly forward to having persons like yourself taking great part in our movement. It is with great difficulty that someone like Girirāja dāsa has to go to the court, because we have no one like you.
Ram Jethmalani: Oh, my great pleasure. Anytime you just tell me in the court when there is a problem. I'll be there in two minutes.
Prabhupāda: Yes. Jar kaz take saze anya loke lathi baje. Jiska kam hai na wo to usi waqt kar leta hai aur dusre ke liye lathi . . . (laughing) (The work suits in the hands of the one skilled to do it. If someone else does it, he's sure to mess it up. Whosoever work it is, he does it immediately and for the other one stick . . .) (laughing) He is a lawyer, court case.
Girirāja: Actually, right now . . .
Ram Jethmalani: No, but can one be in the movement without having to adopt the stricter forms of all this, even at home?
Girirāja: Yes, he can participate. Just like if someone is initiated as a disciple, he must follow these four principles very rigidly: no meat-eating, no intoxication, no illicit sex, and no gambling. But the śāstra says that you can serve either by giving your whole life or by giving your intelligence, by giving your time, by giving your words. So in whatever way possible, anyone can serve Kṛṣṇa and make more and more progress.
Tamāla Kṛṣṇa: Actually, this gentleman who has written this letter from Pakistan, he is a big businessman. He is the head of a very, very large business consultant firm in Iran. But in his free time he also tries to do a little preaching work.
Prabhupāda: He is a very responsible officer. What is his position?
Tamāla Kṛṣṇa: He is the managing director of Arthur Young and Company.
Girirāja: It's a big international firm of chartered accountants.
Ram Jethmalani: Thank you very much.
Prabhupāda: Thank you. Khaiye khoob pet bhar ke khaiye. (Please eat to the fullest stomach.)
Indian Man: Pet to bahut bhar ke khaunga. (Definitely will eat to the full stomach.)
Prabhupāda: Thank you very much. (laughing) Aj kal hamara tabiet thoda kharab hone se hum nahi kha sakte hain, isliye dekh ke hamara sikho . . . (laughing) Iccha he khane ki magar kha nahi sakte. (Nowadays because my health is not good, I am not able to eat. Therefore learn by seeing me . . . (laughing). There is the desire to eat but can't eat.)
Ram Jethmalani: Sir, how old are you?
Prabhupāda: I am eighty-one.
Girirāja: There was some discussion earlier whether Kṛṣṇa had an actual existence or whether He is imaginary.
Prabhupāda: Why imaginary? (laughter) He is in the history, Mahābhārata. Mahābhārata means greater, history of greater India.
Girirāja: (offering prasādam) Would you like a little more?
Ram Jethmalani: No thank you. I am trying to finish as much as I can.
Prabhupāda: All right.
Ram Jethmalani: One of the historical pieces of evidence is that if Rāmāyaṇa was historically earlier than Mahābhārata, it is curious that there is no reference in the Mahābhārata at all that any other gods of Rāmāyaṇa. And if it will be the other way around, there is no reference to . . .
Girirāja: But there is reference in the Śrīmad-Bhāgavatam . . .
Prabhupāda: About Rāmāyaṇa.
Girirāja: . . . about Rāmāyaṇa.
Prabhupāda: Śrīmad-Bhāgavatam there is reference of Rāmāyaṇa. Śrīmad-Bhāgavatam is the last writing of Vyāsadeva.
Ram Jethmalani: In last writing it may contain, but between the two of them, there is no crossreference of any kind. Now, a personality like Kṛṣṇa, when first set up, it must have become a phenomena at least.
Girirāja: But in the Gītā Kṛṣṇa says . . . he describes His different vibhūtis, and there He says, "I am Rāma."
Prabhupāda: "Amongst the warriors, I am Rāma." The reference is there. This very word is there. "Amongst the warriors, I am Rāma."
Girirāja: And it's also described that the great sages in the forest who were worshiping Rāma, they wanted to associate with Him in a particular way which was not possible because He was acting as the ideal king, so He said that "In My future appearance as Lord Kṛṣṇa, I will fulfill all of your desires."
Prabhupāda: And besides that, in the Vedic literature, Brahma-saṁhitā, this name Rāma is mentioned.
- rāmādi-mūrtiṣu kalā-niyamena tiṣṭhan
- nānāvatāram akarod bhuvaneṣu kintu
- kṛṣṇaḥ svayaṁ samabhavat paramaḥ pumān yo
- govindam ādi-puruṣaṁ tam ahaṁ bhajāmi
- (BS 5.39)
Kṛṣṇa is the original God, and Rāma is expansion. Not only Rāma—other incarnations. Rāmādi-mūrtiṣu. Rāma, Nṛsiṁha, Varāha—many.
Ram Jethmalani: Rāmādi.
Ram Jethmalani: Rāma comes later according to this.
Prabhupāda: No, no, there is no question of later or former. These are always existing. And They appear, disappear according to the necessity. Yadā yadā hi dharmasya glānir bhavati bhārata tadātmānaṁ sṛjāmy aham (BG 4.7). The mūrtis are there permanently, and They appear and disappear according to the necessity. Suppose in a case you require the reference to a law. It is not that the law has appeared for the purpose. The law was there already. You have to simply bring it for your business. Rāmādi-mūrtiṣu kalā-niyamena tiṣṭhan nānāvatāram akarod bhuvaneṣu kintu kṛṣṇaḥ svayaṁ samabhavat paramaḥ (BS 5.39). Any sweets?
Indian man: Here.
Prabhupāda: Oh, you have got. Madhureṇa samāpayet. At the end you must take some sweets. Then it will be digested. Ye hamara Hindu paddhati he. Khoob pet bhar ke khao aur akhri me kuch mithai lao. (This is our Hindu system. Eat until the stomach is full and at the last bring some sweets.)
Ram Jethmalani: In U.P. they give you sweets first.
Indian man: First, at the time of taking water even. First they will give sweet and then water.
Prabhupāda: Yes. What is the system in your society? Sweet first or last?
Indian man: In here also, they are given first sweet.
Ram Jethmalani: Yes, but now everything has become Westernized. We have dessert.
Prabhupāda: In northern India first of all they give sweets. So they eat sweet to the heart's content. Then, to counteract the sweetness . . .
Ram Jethmalani: The best way to destroy your appetite is to eat sweet first.
Prabhupāda: Yes. (laughs)
Indian man: They eat last to digest.
Ram Jethmalani: The sugar produces energy to digest your food.
Girirāja: No, no, I will take. (taking prasādam)
Ram Jethmalani: But this is too . . .
Prabhupāda: So I am very glad that you have taken the prasādam. I am pleased. Therefore I wanted that you eat before me. It is a great pleasure.
Ram Jethmalani: We are also very fortunate to eat before you, sir.
Prabhupāda: Hare Kṛṣṇa. Jaya. Sab ap logon ka mangal ho. (Good luck to all of you.) You take. There is. No. (indistinct discussion among guests) There is sink? There is sink?
Devotee: Here, Śrīla Prabhupāda. Here.
Prabhupāda: All right.
Indian man: Dr. Patel and myself, we are friends. I am also practitioner in Delhi. Dr. Ramam.
Prabhupāda: Oh, you are also medical man. Oh. Ap aur kuch lijiye. (Take something else.)
Indian man: Nahi, bahut ho gaya hai. (No, it's already too much.) . . . (indistinct)
Prabhupāda: (laughing) Acha thik he. (Okay.)
Indian man: Mere ghar ko bhi jo kuch aya hai pura karna he. (Whatever has come to home that also I have to finish.)
Prabhupāda: Han uchit he. (Yes that's appropriate.)
Indian man: Not to spoil. That is national value.
Prabhupāda: Bhagwan jo deta hai na usko samman karna chahiye. Hum log ka bhi yahi vichaar hai. (Whatever the Lord gives, we need to respect it. We also have the same idea.) Prasāda-sevā. Not to waste. Hum log bachpan me, hamara mataji pitaji sikhaya tha . . . jameen me chawal gira hai aur usme pair lag gaya to usko utha kar ke aise . . . ye sikhaya gaya. (In our childhood, our mothers and fathers taught us . . . if rice falls on the floor and we step on it then we should pick it and do like this . . . this was taught to us.)
Indian man: Ann ka bada respect kiya jata hai. (There is a lot of respect given to grains.)
Prabhupāda: Han zarur. (Yes Of Course.) Annād bhavanti bhūtāni (BG 3.14). Ann se jeevan ata he. Ann ko asamaan na karna. Bhagwan andar hai hi hai. (Life comes from grains. Never disrespect grains. The Lord is already present inside.) Thoda elaichi lijiye. Hum log to paan . . . (Take some cardamom. We have paan . . .)
Indian man: Hum to khate hi nahi paan. Jeevan me nahi khaya paan. (We never eat paan. Never ate paan in my lifetime.)
Prabhupāda: (indistinct) . . . ap hath dho lijiye. (Please wash your hands.)
Indian man: Of all souls, we are sinners.
Prabhupāda: Why sinners? Ap lijiye elaichi. (You take cardamom.)
Indian man: Liya. (I took.)
Prabhupāda: Liya? (You took?) (aside) Get the light on.
Indian man: Ashirwad lete hain. Don't worry for me. Kabhi bhi adhi rat ko koi kam ho to mereko bol do. (Taking your blessings. Don't worry for me. Even at midnight if there is any work do tell me.)
Prabhupāda: Thoda hum log itna hi ye kosis kar rahe hain ye tika rahe, itna hi. (We are trying a little bit for this to survive, that's all.)
Ram Jethmalani: Don't worry. Nothing will disturb him.
Girirāja: Thank you. We will have to meet, then.
Ram Jethmalani: Any time. You just let me know; whatever, any problems, I am yours. Okay?
Prabhupāda: Jaya. (guests leave) By feeding, how much one becomes obliged. Wohi, shadi ka baat . . . kha liya to acceptable. (That marriage thing . . . if they eat they accept it.) You don't . . . any gentleman, give him something. Give him prasādam.
Tamāla Kṛṣṇa: He ate everything.
Prabhupāda: Oh, yes, everything. Very sumptuously, pleasing. They were hungry.
Tamāla Kṛṣṇa: He hadn't eaten all day. That's why Girirāja was insisting he must take.
Prabhupāda: No, you must insist. Yesterday . . . (indistinct) . . . he has called me.
Tamāla Kṛṣṇa: He said, "I am yours."
Prabhupāda: So handle with them very cautiously. He'll take certainly. Intelligent boy.
Devotee: Next week we are going to Pakistan also.
Prabhupāda: Pakistan we have got a friend. You go and he will receive. So what is the conclusion of Ātreya Ṛṣi? (break) Read it. (break) . . . have been introduced in the world. That's a fact. All hodge-podge nonsense, philosophy nonsense, everything speculation. No solid instruction about the necessity or goal of life. Do you accept this or not?
Devotee: Of course yes.
Prabhupāda: Yes. You must be convinced. Otherwise you cannot convince others.
So, isako hilānā hogā? (So, it has to be shaken?)
Devotee: Nā. (No.) . . . (indistinct)
Prabhupāda: You learn it. That's all right?
Indian man (1): I think you have taken half. This is for three days, six days.
Tamāla Kṛṣṇa: The morning, night.
Indian man (1): Prabhupāda, it is tasteful?
Prabhupāda: Not tasteful, not bad. It can be drunk. So that's all right. Aura to kucha nahī? (And nothing else?)
Devotee: Nā. (No.)
Prabhupāda: Savere śāma. (Morning and evening.) This is evening. And morning you can give. Not very difficult. Karo saba eka ideal institute. (You all make an ideal institute.) I am thinking so many things, but my life is ending. So keep this ideal, especially young men. That's all.
Tamāla Kṛṣṇa: Śrīla Prabhupāda, this is the time that you start to take your massage.
Prabhupāda: Hmm. Now you can go.
Yaśodānandana: Jaya oṁ viṣṇu-pāda paramahaṁsa parivrājakācārya aṣṭottara-śata śrī śrīmad bhaktivedānta svāmī prabhupāda mahārāja ki jaya.
Devotees: Jaya. (break)
Prabhupāda: Dekho . . . vaise tuma kisī se sign nahī karā sakā. Hama eka bhī nahī karā sake (Look, by the way, you couldn't get anyone to sign. We couldn't get even one) . . . (indistinct)
Indian man: Kāhekī sign? (Which sign?)
Prabhupāda: Ye bank. (This bank.) (Indian man laughing)
Prabhupāda: Kyŏ, ṭhīka bolā ki nahī? (Did I speak correctly or not?)
Indian man: Sahī. Āpamĕ aura mujhame itanā hī antara hai, sāhaba. (Correct. That's the difference between you and me, sir.)
Prabhupāda: Kitanā dina tuma sign kiyā. Ye badamāśa tumako sign karade . . . (For so many days you tried to get the sign that this rascal will give you the sign . . .) (indistinct) (Indian man laughing) Abhi taka eka bank ne sign to kiyā. (Until now one bank has signed.)
Indian man: Kiyā. (Yes, did.)
Prabhupāda: So credit there must be . . . (indistinct) . . . Ṭhīka hai aba karo . . . (Okay, do it now . . .) (indistinct) (to someone else) Ye jo piche vālā hai, ye bevakūfa ko thoḍā samajhāo. Ye huqqā kara (The one behind, explain a little to that idiot. He is smoking hookah) . . . (indistinct) . . . Tuma kaise ideas dekhate ho - cāra lākha dasa lākha, to dekho. (You see ideas like four lakhs, ten lakhs. So, keep seeing them.) Hama loga ḍeḍha lākha deṅge . . . (We will give one and a half lakh) . . . (indistinct) . . . Ḍedha lākha tuma bank me rakhādo ge, to ten percent . . . (If you keep one and a half lakh in the bank, then for ten percent . . .)
Indian man: . . . ke hisāba se pandraha hajāra hoṅge. (. . . considering ten percent, it will be fifteen thousand.)
Prabhupada: Hā̆. (Yes.) Good. Kitanā, huā? (So, how much?) . . . (indistinct)
Indian man: Pandraha hajāra kā . . . (Of fifteen thousand . . .)
Indian man (2): Samajha lījiye karība bāraha sau rupae mahīne ke. (Say about twelve hundred rupees a month.)
Prabhupāda: Koi degā tumako bāraha sau rupae? (Will anyone give you twelve hundred rupees?)
Indian man (2): Nahī degā. (Will not give.)
Prabhupāda: To kyŏ tuma nukasāna karate ho? (Then why do you incur loss?) (end)