720417 - Lecture at Auckland University - Auckland
Prabhupāda: . . . known as saṅkīrtana, Hare Kṛṣṇa Movement. The chanting Hare Kṛṣṇa, you have already heard. Superficially it may appear the repetition of the same word, but every mantra with effect is chanted like that. It requires little practice.
So the effect of this mantra is stated by Lord Caitanya Mahāprabhu: ceto-darpaṇa-mārjanam (CC Antya 20.12). It will cleanse your heart. If you go on chanting this Hare Kṛṣṇa mantra, then gradually the dirty things which are accumulated within our hearts, that will be cleansed. This is the problem.
The dirtiest thing now within our heart is the bodily concept of life. Actually, this is the misconception of whole situation of the modern world. If anyone is in bodily concept of life, that "I am this body," then the basic principle of our life becomes on the false platform, because I am not this body. This is the dirtiest thing within our heart. If you chant Hare Kṛṣṇa mantra, then gradually, by this bhakti-yoga process, we shall understand that "I am not this body, but I am a spirit soul," ahaṁ brahmāsmi.
There is a Vedic mantra which is called aham: "I, I am Brahman, or the spirit soul." And if we come to that position to understand that "I am not this body; I am spirit soul," then other things will follow, which is stated in this Bhagavad-gītā, brahma-bhūtaḥ prasannātmā na śocati na kāṅkṣati (BG 18.54). When one becomes Brahman-realized, that "I am spirit soul," then the first benefit will be that such person will be free from all kinds of lamentation and hankering.
In this material world two things are going on, lamentation and hankering. Things which we do not possess, we hanker after it, and things we do possess and, somehow or other, we lose, then it is lamenting. So actually the whole situation is lamenting, because we are losing. Take, for example, this body which we have gained from our father and mother on a certain date. It is losing gradually. Suppose you are twenty years old. That means you have already lost twenty years of your total duration of life. Suppose you are to live for hundred years. So twenty years you have already lost, or you have already died up to the amount of twenty years. I am seventy-six years. That means I have also died up to the amount of seventy-six years.
So the age is increasing, that is a false idea. The age is decreasing. Somebody says that, "You are seventy-six years old. Oh, you have so much increased." I am not increased. Practically I have decreased the duration of life. The duration of life is limited. It is already destined. According to our past activities, we have got a body whose duration of life is already fixed up. The standard of happiness and distress, that is also fixed up. You cannot change it.
Suppose one has got one hundred years age to live. Nowadays nobody lives for one hundred years; utmost, eighty years or ninety years, very rarely. My grandmother lived for ninety-six years. My father lived for eighty-four years. I do not know how long I shall live, but still I am living. But duration of life in this age is gradually decreasing. You are all student of the university, but there is no science how you can increase the duration of life or how you can stop death. That is not possible.
Death . . . birth, death, old age and disease—these are the four problems of our life. Nobody wants to die, but death is sure. We must die. Nobody wants to take birth, but there is birth. Now there are so many contraceptive methods for checking birth. But still, the population of the whole world is increasing. So birth, death, old age. Nobody wants to become old, everyone wants to remain young and fresh, but old age overcomes. Similarly, disease. There are scientific advancement of knowledge, you have got very effective medicines, but there is no science to stop disease or to stop death. These are the actual problems.
But the problems, these problems, are pertaining to this body. The soul is different from this body. This is our misunderstanding. I am soul; you are soul. Ahaṁ brahmāsmi. But somehow or other, I have been entrapped in these bodily . . . material bodily changes. Changes, you can understand, that you had a body like a baby; you had a body like a child; you had a body like a boy. Now you have got youthful body. Some days after, you will get a body like me. So the body is changing, and I am the same. I can remember my childhood body, my babyhood body or my boyhood body.
So the soul is eternal and the body is changing. That is explained in this Bhagavad-gītā. Most of you are well known to this book, Bhagavad-gītā. It is widely read book all over the world. So the first instruction given in the Bhagavad-gītā is this:
- dehino 'smin yathā dehe
- kaumāraṁ yauvanaṁ jarā
- tathā dehāntara-prāptir
- dhīras tatra na muhyati
- (BG 2.13)
These two lines of Bhagavad-gītā, that how the soul is transmigrating from one body to another, if we simply study these two lines, then our life becomes different. But nobody cares to understand that the soul is eternal. It is changing, transmigrating from one type of body to another body. And there are 8,400,000 species or types of body, and we have been entrapped in this cycle of birth, death, old age and disease. This is our real problem.
But in the university or any educational institution, there is no department of knowledge to find out what is that thing which is entrapped within this body. We get this information from Bhagavad-gītā: dehinaḥ asmin dehe. Deha means this body, and dehinaḥ, the possessor of the body. Just like your shirt and coat. You are the possessor of the shirt and coat. The shirt and coat is not you. You are different from the shirt and coat. Similarly, we have got our two kinds of body: the gross body and the subtle body. The gross body is made of material elements—earth, water, fire, air, sky—and the subtle body is made of mind, intelligence and ego.
So when we quit this gross body, the subtle body carries me to another gross body. This is the law of transmigration. It is not the question of belief. It is a fact that if we neglect to study this scientific knowledge, then we are missing the opportunity, because in this human form of life the developed knowledge can study what is there within this body which is so important, which, missing, this body becomes worthless.
So this Kṛṣṇa consciousness movement is preaching the important portion of the body—about the soul. To understand what is the soul, to understand what is the need of the soul, why he is entrapped within this material body, how the soul can be liberated, and after liberation, what is the function of the soul—these things are our subject matter. And these things are very nicely explained as preliminary study in the Bhagavad-gītā, and for higher study, for graduate study, in the Śrīmad-Bhāgavatam.
So our only request is that you are all students—you do not neglect this subject matter, this science to understand what is the soul. It is a fact. No scientific professor at the present moment can explain what is that thing missing, when this thing is missing, this body is called dead. What is the distinction of this dead body and the living body? So according to Vedic instruction, according to Kṛṣṇa's instruction, the body is always dead. But so long the soul is there, it appears to be living. Just like within your coat and shirt, so long you are there, the hand of your coat appears to be moving. Actually, the shirt or coat has no body, but because the original body is moving we see the shirt and coat is also moving. Similarly, this body is moving because the soul within, it is moving. As soon as the soul is out of this body, this body will not move.
So this science is very important science. That is the basic principle of understanding. It is not the question of thinking that one may believe in the existence of soul or one may not believe. But fact is fact. "Two plus two equal to four"—that is science. If somebody does not believe, if somebody says, "Two plus two equal to five" or "three," that is not scientist. Similarly, we may not believe in the existence of soul, but that is a fact. But if we want to study the subject matter very seriously and scientifically, then it will be possible to understand.
But the simple method recommended in the Vedic literature, that if you chant this Hare Kṛṣṇa, mantra then gradually your intelligence or consciousness will be cleansed, and you will be able to understand that you are not this body, that you are spirit soul . . . ceto-darpaṇa-mārjanaṁ bhava-mahā-dāvāgni-nirvāpaṇam (CC Antya 20.12). And if you understand that you are spirit soul, you are Brahman, then, at that time, you will become free from this blazing fire of material existence.
The blazing fire of material existence, I was just talking this morning our Swāmī Hanumān Goswāmī. He was speaking that at the present moment there is a movement amongst the younger section to commit suicide. Why? Why younger section are feeling such frustration and confused in spite of so much educational institution? In your Western country there is no question of poverty. You are all well-to-do, especially . . . I have extensively traveled over America and Europe, especially America. They are very opulent. I have traveled in Australia and come to your country, New Zealand. So far material necessities are concerned, you are all well-to-do.
So why this question of frustration, as Swāmī . . . Goswāmī Hanumān-Prasāda was speaking? Now the younger generation are after suicide. I do not know if this is fact. There is some dearth. So many things are. So actually, there is no cause of frustration. There is very good news for jubilation. That is this Kṛṣṇa consciousness movement. Don't be frustrated. Try to understand this Kṛṣṇa consciousness movement, how it is scientific, how it is authorized, how it is old, and how it is accepted by great ācāryas, great stalwart, learned scholars, and how it is treated by the, I mean, the learned section of all over the world.
So our request is that younger section may not feel confused and frustration. There is very nice hope. Those who are taking to this Kṛṣṇa consciousness, mostly they are younger section. Now ask them how much hopeful they are, how much jubilant they are. So my request is that—you are all young boys and girls, flowers of the country—don't feel frustration and confused. There is nice hope in Kṛṣṇa consciousness. My only request is that—you are all learned boys and girls—try to understand this philosophy and science, and you will be happy. That is my request.
Thank you very much. Hare Kṛṣṇa.
Devotee: (aside) . . . (indistinct)
Prabhupāda: Yes. yes.
Devotee: (indistinct) . . . tell everyone to buy a magazine . . . (end)