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SB 9.9.44: Difference between revisions

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|speaker=King Khatvanga
|speaker=King Khaṭvāṅga
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|listener=King Khaṭvāṅga thinking to himself
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[[Category:Srimad-Bhagavatam - Canto 09 Chapter 09]]
[[Category:Bhagavatam Verses Spoken by Khatvanga Maharaja - Vanisource|090944]]
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 9|Ninth Canto]] - [[SB 9.9: The Dynasty of Amsuman|Chapter 9: The Dynasty of Aḿśumān]]'''</div>
<div style="float:right">[[File:Go-previous.png|link=SB 9.9.43]] '''[[SB 9.9.43]] - [[SB 9.9.45]]''' [[File:Go-next.png|link=SB 9.9.45]]</div>
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==== TEXT 44 ====
==== TEXT 44 ====


<div id="text">
<div class="verse">
na bālye 'pi matir mahyam<br>
:na bālye 'pi matir mahyam
adharme ramate kvacit<br>
:adharme ramate kvacit
nāpaśyam uttamaślokād<br>
:nāpaśyam uttamaślokād
anyat kiñcana vastv aham<br>
:anyat kiñcana vastv aham
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</div>


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==== SYNONYMS ====
==== SYNONYMS ====


<div id="synonyms">
<div class="synonyms">
na—not; bālye—in childhood; api—indeed; matiḥ—attraction; mahyam—of me; adharme—in irreligious principles; ramate—enjoys; kvacit—at any time; na—nor; apaśyam—I saw; uttamaślokāt—than the Personality of Godhead; anyat—anything else; kiñcana—anything; vastu—substance; aham—I.
''na''—not; ''bālye''—in childhood; ''api''—indeed; ''matiḥ''—attraction; ''mahyam''—of me; ''adharme''—in irreligious principles; ''ramate''—enjoys; ''kvacit''—at any time; ''na''—nor; ''apaśyam''—I saw; ''uttamaślokāt''—than the Personality of Godhead; ''anyat''—anything else; ''kiñcana''—anything; ''vastu''—substance; ''aham''—I.
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==== TRANSLATION ====
==== TRANSLATION ====


<div id="translation">
<div class="translation">
I was never attracted, even in my childhood, by insignificant things or irreligious principles. I did not find anything more substantial than the Supreme Personality of Godhead.
I was never attracted, even in my childhood, by insignificant things or irreligious principles. I did not find anything more substantial than the Supreme Personality of Godhead.
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==== PURPORT ====
==== PURPORT ====


<div id="purport">
<div class="purport">
Mahārāja Khaṭvāṅga provides a typical example of a Kṛṣṇa conscious person. A Kṛṣṇa conscious person does not see anything to be important but the Supreme Personality of Godhead, nor does he accept anything within this material world as being unconnected to the Supreme Lord. As stated in Caitanya-caritāmṛta ([[CC Madhya 8.274]]):
Mahārāja Khaṭvāṅga provides a typical example of a Kṛṣṇa conscious person. A Kṛṣṇa conscious person does not see anything to be important but the Supreme Personality of Godhead, nor does he accept anything within this material world as being unconnected to the Supreme Lord. As stated in ''Caitanya-caritāmṛta'' ([[CC Madhya 8.274]]):


:sthāvara-jaṅgama dekhe, nā dekhe tāra mūrti
:''sthāvara-jaṅgama dekhe, nā dekhe tāra mūrti''
:sarvatra haya nija iṣṭa-deva-sphūrti
:''sarvatra haya nija iṣṭa-deva-sphūrti''


"The mahā-bhāgavata, the advanced devotee, certainly sees everything mobile and immobile, but he does not exactly see their forms. Rather, everywhere he immediately sees manifest the form of the Supreme Lord." Although a devotee is within the material world, he has no connection with it. Nirbandhaḥ kṛṣṇa-sambandhe. He accepts this material world in relationship with the Supreme Personality of Godhead. A devotee may be engaged in earning money, but he uses that money for propagating the Kṛṣṇa consciousness movement by constructing large temples and establishing worship of the Supreme Personality of Godhead. Khaṭvāṅga Mahārāja, therefore, was not a materialist. A materialist is always attached to wife, children, home, property and many other things for sense gratification, but, as stated above, Khaṭvāṅga Mahārāja was not attached to such things, nor could he think of anything existing without the purpose of the Supreme Lord. Īśāvāsyam idaṁ sarvam: ([[ISO 1]]) everything is related to the Supreme Personality of Godhead. Of course, this consciousness is not for the ordinary person, but if one takes to the path of devotional service, as prescribed in The Nectar of Devotion, he can be trained in this consciousness and attain perfect understanding. For a Kṛṣṇa conscious person, nothing is palatable without a relationship with Kṛṣṇa.
"The ''mahā-bhāgavata'', the advanced devotee, certainly sees everything mobile and immobile, but he does not exactly see their forms. Rather, everywhere he immediately sees manifest the form of the Supreme Lord." Although a devotee is within the material world, he has no connection with it. ''Nirbandhaḥ kṛṣṇa-sambandhe''. He accepts this material world in relationship with the Supreme Personality of Godhead. A devotee may be engaged in earning money, but he uses that money for propagating the Kṛṣṇa consciousness movement by constructing large temples and establishing worship of the Supreme Personality of Godhead. Khaṭvāṅga Mahārāja, therefore, was not a materialist. A materialist is always attached to wife, children, home, property and many other things for sense gratification, but, as stated above, Khaṭvāṅga Mahārāja was not attached to such things, nor could he think of anything existing without the purpose of the Supreme Lord. ''Īśāvāsyam idaṁ sarvam:'' ([[ISO 1]]) everything is related to the Supreme Personality of Godhead. Of course, this consciousness is not for the ordinary person, but if one takes to the path of devotional service, as prescribed in ''The Nectar of Devotion'', he can be trained in this consciousness and attain perfect understanding. For a Kṛṣṇa conscious person, nothing is palatable without a relationship with Kṛṣṇa.
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Revision as of 03:12, 16 May 2021

His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada



TEXT 44

na bālye 'pi matir mahyam
adharme ramate kvacit
nāpaśyam uttamaślokād
anyat kiñcana vastv aham


SYNONYMS

na—not; bālye—in childhood; api—indeed; matiḥ—attraction; mahyam—of me; adharme—in irreligious principles; ramate—enjoys; kvacit—at any time; na—nor; apaśyam—I saw; uttamaślokāt—than the Personality of Godhead; anyat—anything else; kiñcana—anything; vastu—substance; aham—I.


TRANSLATION

I was never attracted, even in my childhood, by insignificant things or irreligious principles. I did not find anything more substantial than the Supreme Personality of Godhead.


PURPORT

Mahārāja Khaṭvāṅga provides a typical example of a Kṛṣṇa conscious person. A Kṛṣṇa conscious person does not see anything to be important but the Supreme Personality of Godhead, nor does he accept anything within this material world as being unconnected to the Supreme Lord. As stated in Caitanya-caritāmṛta (CC Madhya 8.274):

sthāvara-jaṅgama dekhe, nā dekhe tāra mūrti
sarvatra haya nija iṣṭa-deva-sphūrti

"The mahā-bhāgavata, the advanced devotee, certainly sees everything mobile and immobile, but he does not exactly see their forms. Rather, everywhere he immediately sees manifest the form of the Supreme Lord." Although a devotee is within the material world, he has no connection with it. Nirbandhaḥ kṛṣṇa-sambandhe. He accepts this material world in relationship with the Supreme Personality of Godhead. A devotee may be engaged in earning money, but he uses that money for propagating the Kṛṣṇa consciousness movement by constructing large temples and establishing worship of the Supreme Personality of Godhead. Khaṭvāṅga Mahārāja, therefore, was not a materialist. A materialist is always attached to wife, children, home, property and many other things for sense gratification, but, as stated above, Khaṭvāṅga Mahārāja was not attached to such things, nor could he think of anything existing without the purpose of the Supreme Lord. Īśāvāsyam idaṁ sarvam: (ISO 1) everything is related to the Supreme Personality of Godhead. Of course, this consciousness is not for the ordinary person, but if one takes to the path of devotional service, as prescribed in The Nectar of Devotion, he can be trained in this consciousness and attain perfect understanding. For a Kṛṣṇa conscious person, nothing is palatable without a relationship with Kṛṣṇa.



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