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SB 9.14.49: Difference between revisions

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{{info
|speaker=Sukadeva Goswami
|speaker=Śukadeva Gosvāmī
|listener=King Pariksit
|listener=King Parīkṣit
}}
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[[Category:Srimad-Bhagavatam - Canto 09 Chapter 14]]
[[Category:Bhagavatam Verses Spoken by Sukadeva Gosvami - Vanisource|091449]]
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 9|Ninth Canto]] - [[SB 9.14: King Pururava Enchanted by Urvasi|Chapter 14: King Purūravā Enchanted by Urvaśī]]'''</div>
<div style="float:right">[[File:Go-previous.png|link=SB 9.14.48]] '''[[SB 9.14.48]] - [[SB 9.15.1]]''' [[File:Go-next.png|link=SB 9.15.1]]</div>
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==== TEXT 49 ====
==== TEXT 49 ====


<div id="text">
<div class="verse">
purūravasa evāsīt<br>
:purūravasa evāsīt
trayī tretā-mukhe nṛpa<br>
:trayī tretā-mukhe nṛpa
agninā prajayā rājā<br>
:agninā prajayā rājā
lokaṁ gāndharvam eyivān<br>
:lokaṁ gāndharvam eyivān
</div>
</div>


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==== SYNONYMS ====
==== SYNONYMS ====


<div id="synonyms">
<div class="synonyms">
purūravasaḥ—from King Purūravā; eva—thus; āsīt—there was; trayī—the Vedic principles of karma, jñāna and upāsanā; tretā-mukhe—in the beginning of the Tretā-yuga; nṛpa—O King Parīkṣit; agninā—simply by generating the fire of sacrifice; prajayā—by his son; rājā—King Purūravā; lokam—to the planet; gāndharvam—of the Gandharvas; eyivān—achieved.
''purūravasaḥ''—from King Purūravā; ''eva''—thus; ''āsīt''—there was; ''trayī''—the Vedic principles of ''karma'', ''jñāna'' and ''upāsanā''; ''tretā-mukhe''—in the beginning of the Tretā-yuga; ''nṛpa''—O King Parīkṣit; ''agninā''—simply by generating the fire of sacrifice; ''prajayā''—by his son; ''rājā''—King Purūravā; ''lokam''—to the planet; ''gāndharvam''—of the Gandharvas; ''eyivān''—achieved.
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==== TRANSLATION ====
==== TRANSLATION ====


<div id="translation">
<div class="translation">
O Mahārāja Parīkṣit, at the beginning of Tretā-yuga, King Purūravā inaugurated a karma-kāṇḍa sacrifice. Thus Purūravā, who considered the yajñic fire his son, was able to go to Gandharvaloka as he desired.
O Mahārāja Parīkṣit, at the beginning of Tretā-yuga, King Purūravā inaugurated a karma-kāṇḍa sacrifice. Thus Purūravā, who considered the yajñic fire his son, was able to go to Gandharvaloka as he desired.
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==== PURPORT ====
==== PURPORT ====


<div id="purport">
<div class="purport">
In Satya-yuga, Lord Nārāyaṇa was worshiped by meditation (kṛte yad dhyāyato viṣṇum). Indeed, everyone always meditated upon Lord Viṣṇu, Nārāyaṇa, and achieved every success by this process of meditation. In the next yuga, Tretā-yuga, the performance of yajña began (tretāyāṁ yajato mukhaiḥ). Therefore this verse says, trayī tretā-mukhe. Ritualistic ceremonies are generally called fruitive activities. Śrīla Viśvanātha Cakravartī Ṭhākura says that in Tretā-yuga, beginning in the Svāyambhuva-manvantara, ritualistic fruitive activities were similarly manifested from Priyavrata, etc.
In Satya-yuga, Lord Nārāyaṇa was worshiped by meditation (''kṛte yad dhyāyato viṣṇum''). Indeed, everyone always meditated upon Lord Viṣṇu, Nārāyaṇa, and achieved every success by this process of meditation. In the next ''yuga'', Tretā-yuga, the performance of ''yajña'' began (''tretāyāṁ yajato mukhaiḥ''). Therefore this verse says, ''trayī tretā-mukhe''. Ritualistic ceremonies are generally called fruitive activities. Śrīla Viśvanātha Cakravartī Ṭhākura says that in Tretā-yuga, beginning in the Svāyambhuva-manvantara, ritualistic fruitive activities were similarly manifested from Priyavrata, etc.
</div>
 
 
''Thus end the Bhaktivedanta purports of the Ninth Canto, Fourteenth Chapter, of the Śrīmad-Bhāgavatam, entitled "King Purūravā Enchanted by Urvaśī."''
 


:Thus end the Bhaktivedanta purports of the Ninth Canto, Fourteenth Chapter, of the Śrīmad-Bhāgavatam, entitled "King Purūravā Enchanted by Urvaśī."
<div style="float:right; clear:both;">[[File:Go-previous.png|link=SB 9.14.48]] '''[[SB 9.14.48]] - [[SB 9.15.1]]''' [[File:Go-next.png|link=SB 9.15.1]]</div>
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Revision as of 11:44, 16 May 2021

His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada



TEXT 49

purūravasa evāsīt
trayī tretā-mukhe nṛpa
agninā prajayā rājā
lokaṁ gāndharvam eyivān


SYNONYMS

purūravasaḥ—from King Purūravā; eva—thus; āsīt—there was; trayī—the Vedic principles of karma, jñāna and upāsanā; tretā-mukhe—in the beginning of the Tretā-yuga; nṛpa—O King Parīkṣit; agninā—simply by generating the fire of sacrifice; prajayā—by his son; rājā—King Purūravā; lokam—to the planet; gāndharvam—of the Gandharvas; eyivān—achieved.


TRANSLATION

O Mahārāja Parīkṣit, at the beginning of Tretā-yuga, King Purūravā inaugurated a karma-kāṇḍa sacrifice. Thus Purūravā, who considered the yajñic fire his son, was able to go to Gandharvaloka as he desired.


PURPORT

In Satya-yuga, Lord Nārāyaṇa was worshiped by meditation (kṛte yad dhyāyato viṣṇum). Indeed, everyone always meditated upon Lord Viṣṇu, Nārāyaṇa, and achieved every success by this process of meditation. In the next yuga, Tretā-yuga, the performance of yajña began (tretāyāṁ yajato mukhaiḥ). Therefore this verse says, trayī tretā-mukhe. Ritualistic ceremonies are generally called fruitive activities. Śrīla Viśvanātha Cakravartī Ṭhākura says that in Tretā-yuga, beginning in the Svāyambhuva-manvantara, ritualistic fruitive activities were similarly manifested from Priyavrata, etc.


Thus end the Bhaktivedanta purports of the Ninth Canto, Fourteenth Chapter, of the Śrīmad-Bhāgavatam, entitled "King Purūravā Enchanted by Urvaśī."



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