SB 8.5.15-16: Difference between revisions
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[[Category:Srimad-Bhagavatam - Canto 08 Chapter 05]] | |||
[[Category:Bhagavatam Verses Spoken by Sukadeva Gosvami - Vanisource|080515]] | |||
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 8|Eighth Canto]] - [[SB 8.5: The Demigods Appeal to the Lord for Protection|Chapter 5: The Demigods Appeal to the Lord for Protection]]'''</div> | |||
<div style="float:right">[[File:Go-previous.png|link=SB 8.5.14]] '''[[SB 8.5.14]] - [[SB 8.5.17-18]]''' [[File:Go-next.png|link=SB 8.5.17-18]]</div> | |||
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==== TEXTS 15-16 ==== | ==== TEXTS 15-16 ==== | ||
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śrī-śuka uvāca | :śrī-śuka uvāca | ||
yadā yuddhe 'surair devā | :yadā yuddhe 'surair devā | ||
badhyamānāḥ śitāyudhaiḥ | :badhyamānāḥ śitāyudhaiḥ | ||
gatāsavo nipatitā | :gatāsavo nipatitā | ||
nottiṣṭheran sma bhūriśaḥ | :nottiṣṭheran sma bhūriśaḥ | ||
yadā durvāsaḥ śāpena | |||
sendrā lokās trayo nṛpa | :yadā durvāsaḥ śāpena | ||
niḥśrīkāś cābhavaṁs tatra | :sendrā lokās trayo nṛpa | ||
neśur ijyādayaḥ kriyāḥ | :niḥśrīkāś cābhavaṁs tatra | ||
:neśur ijyādayaḥ kriyāḥ | |||
</div> | </div> | ||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
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śrī-śukaḥ | ''śrī-śukaḥ uvāca''—Śrī Śukadeva Gosvāmī said; ''yadā''—when; ''yuddhe''—in the fighting; ''asuraiḥ''—by the demons; ''devāḥ''—the demigods; ''badhyamānāḥ''—besieged; ''śita-āyudhaiḥ''—by serpent weapons; ''gata-āsavaḥ''—almost dead; ''nipatitāḥ''—some of them having fallen; ''na''—not; ''uttiṣṭheran''—got up again; ''sma''—so became; ''bhūriśaḥ''—the majority of them; ''yadā''—when; ''durvāsaḥ''—of Durvāsā Muni; ''śāpena''—with the curse; ''sa-indrāḥ''—with Indra; ''lokāḥ trayaḥ''—the three worlds; ''nṛpa''—O King; ''niḥśrīkāḥ''—without any material opulence; ''ca''—also; ''abhavan''—became; ''tatra''—at that time; ''neśuḥ''—could not be performed; ''ijya-ādayaḥ''—sacrifices; ''kriyāḥ''—ritualistic ceremonies. | ||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
<div | <div class="translation"> | ||
Śukadeva Gosvāmī said: When the asuras, with their serpent weapons, severely attacked the demigods in a fight, many of the demigods fell and lost their lives. Indeed, they could not be revived. At that time, O King, the demigods had been cursed by Durvāsā Muni, the three worlds were poverty-stricken, and therefore ritualistic ceremonies could not be performed. The effects of this were very serious. | Śukadeva Gosvāmī said: When the asuras, with their serpent weapons, severely attacked the demigods in a fight, many of the demigods fell and lost their lives. Indeed, they could not be revived. At that time, O King, the demigods had been cursed by Durvāsā Muni, the three worlds were poverty-stricken, and therefore ritualistic ceremonies could not be performed. The effects of this were very serious. | ||
</div> | </div> | ||
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==== PURPORT ==== | ==== PURPORT ==== | ||
<div | <div class="purport"> | ||
It is described that while Durvāsā Muni was passing on the road, he saw Indra on the back of his elephant and was pleased to offer Indra a garland from his own neck. Indra, however, being too puffed up, took the garland, and without respect for Durvāsā Muni, he placed it on the trunk of his carrier elephant. The elephant, being an animal, could not understand the value of the garland, and thus the elephant threw the garland between its legs and smashed it. Seeing this insulting behavior, Durvāsā Muni immediately cursed Indra to be poverty-stricken, bereft of all material opulence. Thus the demigods, afflicted on one side by the fighting demons and on the other by the curse of Durvāsā Muni, lost all the material opulences in the three worlds. | It is described that while Durvāsā Muni was passing on the road, he saw Indra on the back of his elephant and was pleased to offer Indra a garland from his own neck. Indra, however, being too puffed up, took the garland, and without respect for Durvāsā Muni, he placed it on the trunk of his carrier elephant. The elephant, being an animal, could not understand the value of the garland, and thus the elephant threw the garland between its legs and smashed it. Seeing this insulting behavior, Durvāsā Muni immediately cursed Indra to be poverty-stricken, bereft of all material opulence. Thus the demigods, afflicted on one side by the fighting demons and on the other by the curse of Durvāsā Muni, lost all the material opulences in the three worlds. | ||
To be extremely opulent in materialistic advancement is sometimes very risky. The materially opulent person does not care about anyone, and thus he commits offenses to great personalities, such as devotees and great saints. This is the way of material opulence. As described by Śukadeva Gosvāmī, dhana-durmadāndha: too much wealth makes one blind. This happens even to Indra in his heavenly kingdom, and what to speak of others in this material world? When one is materially opulent, he should learn to be sober and well-behaved toward Vaiṣṇavas and saintly persons; otherwise he will fall down. | To be extremely opulent in materialistic advancement is sometimes very risky. The materially opulent person does not care about anyone, and thus he commits offenses to great personalities, such as devotees and great saints. This is the way of material opulence. As described by Śukadeva Gosvāmī, ''dhana-durmadāndha:'' too much wealth makes one blind. This happens even to Indra in his heavenly kingdom, and what to speak of others in this material world? When one is materially opulent, he should learn to be sober and well-behaved toward Vaiṣṇavas and saintly persons; otherwise he will fall down. | ||
</div> | </div> | ||
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<div style="float:right; clear:both;">[[File:Go-previous.png|link=SB 8.5.14]] '''[[SB 8.5.14]] - [[SB 8.5.17-18]]''' [[File:Go-next.png|link=SB 8.5.17-18]]</div> | |||
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Revision as of 14:49, 9 June 2021
A.C. Bhaktivedanta Swami Prabhupada
TEXTS 15-16
- śrī-śuka uvāca
- yadā yuddhe 'surair devā
- badhyamānāḥ śitāyudhaiḥ
- gatāsavo nipatitā
- nottiṣṭheran sma bhūriśaḥ
- yadā durvāsaḥ śāpena
- sendrā lokās trayo nṛpa
- niḥśrīkāś cābhavaṁs tatra
- neśur ijyādayaḥ kriyāḥ
SYNONYMS
śrī-śukaḥ uvāca—Śrī Śukadeva Gosvāmī said; yadā—when; yuddhe—in the fighting; asuraiḥ—by the demons; devāḥ—the demigods; badhyamānāḥ—besieged; śita-āyudhaiḥ—by serpent weapons; gata-āsavaḥ—almost dead; nipatitāḥ—some of them having fallen; na—not; uttiṣṭheran—got up again; sma—so became; bhūriśaḥ—the majority of them; yadā—when; durvāsaḥ—of Durvāsā Muni; śāpena—with the curse; sa-indrāḥ—with Indra; lokāḥ trayaḥ—the three worlds; nṛpa—O King; niḥśrīkāḥ—without any material opulence; ca—also; abhavan—became; tatra—at that time; neśuḥ—could not be performed; ijya-ādayaḥ—sacrifices; kriyāḥ—ritualistic ceremonies.
TRANSLATION
Śukadeva Gosvāmī said: When the asuras, with their serpent weapons, severely attacked the demigods in a fight, many of the demigods fell and lost their lives. Indeed, they could not be revived. At that time, O King, the demigods had been cursed by Durvāsā Muni, the three worlds were poverty-stricken, and therefore ritualistic ceremonies could not be performed. The effects of this were very serious.
PURPORT
It is described that while Durvāsā Muni was passing on the road, he saw Indra on the back of his elephant and was pleased to offer Indra a garland from his own neck. Indra, however, being too puffed up, took the garland, and without respect for Durvāsā Muni, he placed it on the trunk of his carrier elephant. The elephant, being an animal, could not understand the value of the garland, and thus the elephant threw the garland between its legs and smashed it. Seeing this insulting behavior, Durvāsā Muni immediately cursed Indra to be poverty-stricken, bereft of all material opulence. Thus the demigods, afflicted on one side by the fighting demons and on the other by the curse of Durvāsā Muni, lost all the material opulences in the three worlds.
To be extremely opulent in materialistic advancement is sometimes very risky. The materially opulent person does not care about anyone, and thus he commits offenses to great personalities, such as devotees and great saints. This is the way of material opulence. As described by Śukadeva Gosvāmī, dhana-durmadāndha: too much wealth makes one blind. This happens even to Indra in his heavenly kingdom, and what to speak of others in this material world? When one is materially opulent, he should learn to be sober and well-behaved toward Vaiṣṇavas and saintly persons; otherwise he will fall down.