SB 8.4.10: Difference between revisions
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|listener=King Indradyumna | |listener=King Indradyumna | ||
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[[Category:Srimad-Bhagavatam - Canto 08 Chapter 04]] | |||
[[Category:Bhagavatam Verses Spoken by Agastya Muni - Vanisource|080410]] | |||
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 8|Eighth Canto]] - [[SB 8.4: Gajendra Returns to the Spiritual World|Chapter 4: Gajendra Returns to the Spiritual World]]'''</div> | |||
<div style="float:right">[[File:Go-previous.png|link=SB 8.4.9]] '''[[SB 8.4.9]] - [[SB 8.4.11-12]]''' [[File:Go-next.png|link=SB 8.4.11-12]]</div> | |||
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==== TEXT 10 ==== | ==== TEXT 10 ==== | ||
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tasmā imaṁ śāpam adād asādhur | :tasmā imaṁ śāpam adād asādhur | ||
ayaṁ durātmākṛta-buddhir adya | :ayaṁ durātmākṛta-buddhir adya | ||
viprāvamantā viśatāṁ tamisraṁ | :viprāvamantā viśatāṁ tamisraṁ | ||
yathā gajaḥ stabdha-matiḥ sa eva | :yathā gajaḥ stabdha-matiḥ sa eva | ||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
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''tasmai''—unto Mahārāja Indradyumna; ''imam''—this; ''śāpam''—curse; ''adāt''—he gave; ''asādhuḥ''—not at all gentle; ''ayam''—this; ''durātmā''—degraded soul; ''akṛta''—without education; ''buddhiḥ''—his intelligence; ''adya''—now; ''vipra''—of a brāhmaṇa; ''avamantā''—insulter; ''viśatām''—let him enter; ''tamisram''—darkness; ''yathā''—as; ''gajaḥ''—an elephant; ''stabdha-matiḥ''—possessing blunt intelligence; ''saḥ''—he; ''eva''—indeed. | |||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
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Agastya Muni then spoke this curse against the King: This King Indradyumna is not at all gentle. Being low and uneducated, he has insulted a brāhmaṇa. May he therefore enter the region of darkness and receive the dull, dumb body of an elephant. | Agastya Muni then spoke this curse against the King: This King Indradyumna is not at all gentle. Being low and uneducated, he has insulted a brāhmaṇa. May he therefore enter the region of darkness and receive the dull, dumb body of an elephant. | ||
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==== PURPORT ==== | ==== PURPORT ==== | ||
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An elephant is very strong, it has a very big body, and it can work very hard and eat a large quantity of food, but its intelligence is not at all commensurate with its size and strength. Thus in spite of so much bodily strength, the elephant works as a menial servant for a human being. Agastya Muni thought it wise to curse the King to become an elephant because the powerful King did not receive Agastya Muni as one is obliged to receive a brāhmaṇa. Yet although Agastya Muni cursed Mahārāja Indradyumna to become an elephant, the curse was indirectly a benediction, for by undergoing one life as an elephant, Indradyumna Mahārāja ended the reactions for all the sins of his previous life. Immediately after the expiry of the elephant's life, he was promoted to Vaikuṇṭhaloka to become a personal associate of the Supreme Personality of Godhead, Nārāyaṇa, in a body exactly like that of the Lord. This is called sārūpya-mukti. | An elephant is very strong, it has a very big body, and it can work very hard and eat a large quantity of food, but its intelligence is not at all commensurate with its size and strength. Thus in spite of so much bodily strength, the elephant works as a menial servant for a human being. Agastya Muni thought it wise to curse the King to become an elephant because the powerful King did not receive Agastya Muni as one is obliged to receive a ''brāhmaṇa''. Yet although Agastya Muni cursed Mahārāja Indradyumna to become an elephant, the curse was indirectly a benediction, for by undergoing one life as an elephant, Indradyumna Mahārāja ended the reactions for all the sins of his previous life. Immediately after the expiry of the elephant's life, he was promoted to Vaikuṇṭhaloka to become a personal associate of the Supreme Personality of Godhead, Nārāyaṇa, in a body exactly like that of the Lord. This is called ''sārūpya-mukti''. | ||
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Revision as of 16:30, 9 June 2021
A.C. Bhaktivedanta Swami Prabhupada
TEXT 10
- tasmā imaṁ śāpam adād asādhur
- ayaṁ durātmākṛta-buddhir adya
- viprāvamantā viśatāṁ tamisraṁ
- yathā gajaḥ stabdha-matiḥ sa eva
SYNONYMS
tasmai—unto Mahārāja Indradyumna; imam—this; śāpam—curse; adāt—he gave; asādhuḥ—not at all gentle; ayam—this; durātmā—degraded soul; akṛta—without education; buddhiḥ—his intelligence; adya—now; vipra—of a brāhmaṇa; avamantā—insulter; viśatām—let him enter; tamisram—darkness; yathā—as; gajaḥ—an elephant; stabdha-matiḥ—possessing blunt intelligence; saḥ—he; eva—indeed.
TRANSLATION
Agastya Muni then spoke this curse against the King: This King Indradyumna is not at all gentle. Being low and uneducated, he has insulted a brāhmaṇa. May he therefore enter the region of darkness and receive the dull, dumb body of an elephant.
PURPORT
An elephant is very strong, it has a very big body, and it can work very hard and eat a large quantity of food, but its intelligence is not at all commensurate with its size and strength. Thus in spite of so much bodily strength, the elephant works as a menial servant for a human being. Agastya Muni thought it wise to curse the King to become an elephant because the powerful King did not receive Agastya Muni as one is obliged to receive a brāhmaṇa. Yet although Agastya Muni cursed Mahārāja Indradyumna to become an elephant, the curse was indirectly a benediction, for by undergoing one life as an elephant, Indradyumna Mahārāja ended the reactions for all the sins of his previous life. Immediately after the expiry of the elephant's life, he was promoted to Vaikuṇṭhaloka to become a personal associate of the Supreme Personality of Godhead, Nārāyaṇa, in a body exactly like that of the Lord. This is called sārūpya-mukti.