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SB 8.24.47: Difference between revisions

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|speaker=King Satyavrata
|speaker=King Satyavrata
|listener=Lord Matsya the Supreme Personality of Godhead
|listener=Lord Matsya the Supreme Personality of Godhead
}}
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[[Category:Srimad-Bhagavatam - Canto 08 Chapter 24]]
[[Category:Bhagavatam Verses Spoken by Satyavrata Maharaja - Vanisource|082447]]
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 8|Eighth Canto]] - [[SB 8.24: Matsya, the Lord's Fish Incarnation|Chapter 24: Matsya, the Lord's Fish Incarnation]]'''</div>
<div style="float:right">[[File:Go-previous.png|link=SB 8.24.46]] '''[[SB 8.24.46]] - [[SB 8.24.48]]''' [[File:Go-next.png|link=SB 8.24.48]]</div>
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==== TEXT 47 ====
==== TEXT 47 ====


<div id="text">
<div class="verse">
jano 'budho 'yaṁ nija-karma-bandhanaḥ<br>
:jano 'budho 'yaṁ nija-karma-bandhanaḥ
sukhecchayā karma samīhate 'sukham<br>
:sukhecchayā karma samīhate 'sukham
yat-sevayā tāṁ vidhunoty asan-matiṁ<br>
:yat-sevayā tāṁ vidhunoty asan-matiṁ
granthiṁ sa bhindyād dhṛdayaṁ sa no guruḥ<br>
:granthiṁ sa bhindyād dhṛdayaṁ sa no guruḥ
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==== SYNONYMS ====
==== SYNONYMS ====


<div id="synonyms">
<div class="synonyms">
janaḥ—the conditioned soul subjected to birth and death; abudhaḥ—most foolish because of accepting the body as the self; ayam—he; nija-karma-bandhanaḥ—accepting different bodily forms as a result of his sinful activities; sukha-icchayā—desiring to be happy within this material world; karma—fruitive activities; samīhate—plans; asukham—but it is for distress only; yat-sevayā—by rendering service unto whom; tām—the entanglement of karma; vidhunoti—clears up; asat-matim—the unclean mentality (accepting the body as the self); granthim—hard knot; saḥ—His Lordship the Supreme Personality of Godhead; bhindyāt—being cut off; hṛdayam—in the core of the heart; saḥ—He (the Lord); naḥ—our; guruḥ—the supreme spiritual master.
''janaḥ''—the conditioned soul subjected to birth and death; ''abudhaḥ''—most foolish because of accepting the body as the self; ''ayam''—he; ''nija-karma-bandhanaḥ''—accepting different bodily forms as a result of his sinful activities; ''sukha-icchayā''—desiring to be happy within this material world; ''karma''—fruitive activities; ''samīhate''—plans; ''asukham''—but it is for distress only; ''yat-sevayā''—by rendering service unto whom; ''tām''—the entanglement of ''karma''; ''vidhunoti''—clears up; ''asat-matim''—the unclean mentality (accepting the body as the self); ''granthim''—hard knot; ''saḥ''—His Lordship the Supreme Personality of Godhead; ''bhindyāt''—being cut off; ''hṛdayam''—in the core of the heart; ''saḥ''—He (the Lord); ''naḥ''—our; ''guruḥ''—the supreme spiritual master.
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==== TRANSLATION ====
==== TRANSLATION ====


<div id="translation">
<div class="translation">
In hopes of becoming happy in this material world, the foolish conditioned soul performs fruitive activities that result only in suffering. But by rendering service to the Supreme Personality of Godhead, one becomes free from such false desires for happiness. May my supreme spiritual master cut the knot of false desires from the core of my heart.
In hopes of becoming happy in this material world, the foolish conditioned soul performs fruitive activities that result only in suffering. But by rendering service to the Supreme Personality of Godhead, one becomes free from such false desires for happiness. May my supreme spiritual master cut the knot of false desires from the core of my heart.
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==== PURPORT ====
==== PURPORT ====


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<div class="purport">
For material happiness, the conditioned soul involves himself in fruitive activities, which actually put him into material distress. Because the conditioned soul does not know this, he is said to be in avidyā, or ignorance. Because of a false hope for happiness, the conditioned soul becomes involved in various plans for material activity. Here Mahārāja Satyavrata prays that the Lord sever this hard knot of false happiness and thus become his supreme spiritual master.
For material happiness, the conditioned soul involves himself in fruitive activities, which actually put him into material distress. Because the conditioned soul does not know this, he is said to be in ''avidyā'', or ignorance. Because of a false hope for happiness, the conditioned soul becomes involved in various plans for material activity. Here Mahārāja Satyavrata prays that the Lord sever this hard knot of false happiness and thus become his supreme spiritual master.
</div>
</div>
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<div style="float:right; clear:both;">[[File:Go-previous.png|link=SB 8.24.46]] '''[[SB 8.24.46]] - [[SB 8.24.48]]''' [[File:Go-next.png|link=SB 8.24.48]]</div>
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Revision as of 14:08, 5 July 2021

His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada



TEXT 47

jano 'budho 'yaṁ nija-karma-bandhanaḥ
sukhecchayā karma samīhate 'sukham
yat-sevayā tāṁ vidhunoty asan-matiṁ
granthiṁ sa bhindyād dhṛdayaṁ sa no guruḥ


SYNONYMS

janaḥ—the conditioned soul subjected to birth and death; abudhaḥ—most foolish because of accepting the body as the self; ayam—he; nija-karma-bandhanaḥ—accepting different bodily forms as a result of his sinful activities; sukha-icchayā—desiring to be happy within this material world; karma—fruitive activities; samīhate—plans; asukham—but it is for distress only; yat-sevayā—by rendering service unto whom; tām—the entanglement of karma; vidhunoti—clears up; asat-matim—the unclean mentality (accepting the body as the self); granthim—hard knot; saḥ—His Lordship the Supreme Personality of Godhead; bhindyāt—being cut off; hṛdayam—in the core of the heart; saḥ—He (the Lord); naḥ—our; guruḥ—the supreme spiritual master.


TRANSLATION

In hopes of becoming happy in this material world, the foolish conditioned soul performs fruitive activities that result only in suffering. But by rendering service to the Supreme Personality of Godhead, one becomes free from such false desires for happiness. May my supreme spiritual master cut the knot of false desires from the core of my heart.


PURPORT

For material happiness, the conditioned soul involves himself in fruitive activities, which actually put him into material distress. Because the conditioned soul does not know this, he is said to be in avidyā, or ignorance. Because of a false hope for happiness, the conditioned soul becomes involved in various plans for material activity. Here Mahārāja Satyavrata prays that the Lord sever this hard knot of false happiness and thus become his supreme spiritual master.



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