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SB 7.5.1: Difference between revisions

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{{SB_Header|{{PAGENAME}}}}
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{{info
|speaker=King Prahlada
|speaker=Nārada Muni
|listener=Sanda and Amarka
|listener=King Yudhiṣṭhira
}}
}}
[[Category:Srimad-Bhagavatam - Canto 07 Chapter 05|s01 ]]
[[Category:Bhagavatam Verses Spoken by Narada Muni - Vanisource|070501]]
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 7|Seventh Canto]] - [[SB 7.5: Prahlada Maharaja, the Saintly Son of Hiranyakasipu|Chapter 5: Prahlāda Mahārāja, the Saintly Son of Hiraṇyakaśipu]]'''</div>
<div style="float:right">[[File:Go-previous.png|link=SB 7.5 Summary]] '''[[SB 7.5 Summary]] - [[SB 7.5.2]]''' [[File:Go-next.png|link=SB 7.5.2]]</div>
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==== TEXT 1 ====
==== TEXT 1 ====


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<div class="verse">
śrī-nārada uvāca<br>
:śrī-nārada uvāca
paurohityāya bhagavān<br>
:paurohityāya bhagavān
vṛtaḥ kāvyaḥ kilāsuraiḥ<br>
:vṛtaḥ kāvyaḥ kilāsuraiḥ
ṣaṇḍāmarkau sutau tasya<br>
:ṣaṇḍāmarkau sutau tasya
daitya-rāja-gṛhāntike<br>
:daitya-rāja-gṛhāntike
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==== SYNONYMS ====
==== SYNONYMS ====


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śrī-nāradaḥ uvāca—the great saint Nārada said; paurohityāya—to work as priest; bhagavān—the most powerful; vṛtaḥ—chosen; kāvyaḥ—Śukrācārya; kila—indeed; asuraiḥ—by the demons; ṣaṇḍa-amarkau—Ṣaṇḍa and Amarka; sutau—sons; tasya—of him; daitya-rāja—of the King of the demons, Hiraṇyakaśipu; gṛha-antike—near the residence.
''[//vanipedia.org/wiki/Special:VaniSearch?s=śrī&tab=syno_o&ds=1 śrī]-[//vanipedia.org/wiki/Special:VaniSearch?s=nāradaḥ&tab=syno_o&ds=1 nāradaḥ] [//vanipedia.org/wiki/Special:VaniSearch?s=uvāca&tab=syno_o&ds=1 uvāca]'' — the great saint Nārada said; ''[//vanipedia.org/wiki/Special:VaniSearch?s=paurohityāya&tab=syno_o&ds=1 paurohityāya]'' — to work as priest; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhagavān&tab=syno_o&ds=1 bhagavān]'' — the most powerful; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vṛtaḥ&tab=syno_o&ds=1 vṛtaḥ]'' — chosen; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kāvyaḥ&tab=syno_o&ds=1 kāvyaḥ]'' — Śukrācārya; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kila&tab=syno_o&ds=1 kila]'' — indeed; ''[//vanipedia.org/wiki/Special:VaniSearch?s=asuraiḥ&tab=syno_o&ds=1 asuraiḥ]'' — by the demons; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ṣaṇḍa&tab=syno_o&ds=1 ṣaṇḍa]-[//vanipedia.org/wiki/Special:VaniSearch?s=amarkau&tab=syno_o&ds=1 amarkau]'' — Ṣaṇḍa and Amarka; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sutau&tab=syno_o&ds=1 sutau]'' — sons; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tasya&tab=syno_o&ds=1 tasya]'' — of him; ''[//vanipedia.org/wiki/Special:VaniSearch?s=daitya&tab=syno_o&ds=1 daitya]-[//vanipedia.org/wiki/Special:VaniSearch?s=rāja&tab=syno_o&ds=1 rāja]'' — of the King of the demons, Hiraṇyakaśipu; ''[//vanipedia.org/wiki/Special:VaniSearch?s=gṛha&tab=syno_o&ds=1 gṛha]-[//vanipedia.org/wiki/Special:VaniSearch?s=antike&tab=syno_o&ds=1 antike]'' — near the residence.
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==== TRANSLATION ====
==== TRANSLATION ====


<div id="translation">
<div class="translation">
The great saint Nārada Muni said: The demons, headed by Hiraṇyakaśipu, accepted Śukrācārya as their priest for ritualistic ceremonies. Śukrācārya's two sons, Ṣaṇḍa and Amarka, lived near Hiraṇyakaśipu's palace.
The great saint Nārada Muni said: The demons, headed by Hiraṇyakaśipu, accepted Śukrācārya as their priest for ritualistic ceremonies. Śukrācārya's two sons, Ṣaṇḍa and Amarka, lived near Hiraṇyakaśipu's palace.
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==== PURPORT ====
==== PURPORT ====


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The beginning of the life story of Prahlāda is recounted as follows. Śukrācārya became the priest of the atheists, especially Hiraṇyakaśipu, and thus his two sons, Ṣaṇḍa and Amarka, resided near Hiraṇyakaśipu's residence. Śukrācārya should not have become the priest of Hiraṇyakaśipu because Hiraṇyakaśipu and his followers were all atheists. A brāhmaṇa should become the priest of a person interested in the advancement of spiritual culture. The very name Śukrācārya, however, indicates a person interested in obtaining benefits for his sons and descendants, regardless of how the money comes. A real brāhmaṇa would not become a priest for atheistic men.
The beginning of the life story of Prahlāda is recounted as follows. Śukrācārya became the priest of the atheists, especially Hiraṇyakaśipu, and thus his two sons, Ṣaṇḍa and Amarka, resided near Hiraṇyakaśipu's residence. Śukrācārya should not have become the priest of Hiraṇyakaśipu because Hiraṇyakaśipu and his followers were all atheists. A ''brāhmaṇa'' should become the priest of a person interested in the advancement of spiritual culture. The very name Śukrācārya, however, indicates a person interested in obtaining benefits for his sons and descendants, regardless of how the money comes. A real ''brāhmaṇa'' would not become a priest for atheistic men.
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__NOTOC__{{SB_Footer|{{PAGENAME}}}}
 
 
<div style="float:right; clear:both;">[[File:Go-previous.png|link=SB 7.5 Summary]] '''[[SB 7.5 Summary]] - [[SB 7.5.2]]''' [[File:Go-next.png|link=SB 7.5.2]]</div>
__NOTOC__
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Latest revision as of 23:02, 18 February 2024

His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada



TEXT 1

śrī-nārada uvāca
paurohityāya bhagavān
vṛtaḥ kāvyaḥ kilāsuraiḥ
ṣaṇḍāmarkau sutau tasya
daitya-rāja-gṛhāntike


SYNONYMS

śrī-nāradaḥ uvāca — the great saint Nārada said; paurohityāya — to work as priest; bhagavān — the most powerful; vṛtaḥ — chosen; kāvyaḥ — Śukrācārya; kila — indeed; asuraiḥ — by the demons; ṣaṇḍa-amarkau — Ṣaṇḍa and Amarka; sutau — sons; tasya — of him; daitya-rāja — of the King of the demons, Hiraṇyakaśipu; gṛha-antike — near the residence.


TRANSLATION

The great saint Nārada Muni said: The demons, headed by Hiraṇyakaśipu, accepted Śukrācārya as their priest for ritualistic ceremonies. Śukrācārya's two sons, Ṣaṇḍa and Amarka, lived near Hiraṇyakaśipu's palace.


PURPORT

The beginning of the life story of Prahlāda is recounted as follows. Śukrācārya became the priest of the atheists, especially Hiraṇyakaśipu, and thus his two sons, Ṣaṇḍa and Amarka, resided near Hiraṇyakaśipu's residence. Śukrācārya should not have become the priest of Hiraṇyakaśipu because Hiraṇyakaśipu and his followers were all atheists. A brāhmaṇa should become the priest of a person interested in the advancement of spiritual culture. The very name Śukrācārya, however, indicates a person interested in obtaining benefits for his sons and descendants, regardless of how the money comes. A real brāhmaṇa would not become a priest for atheistic men.



... more about "SB 7.5.1"
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King Yudhiṣṭhira +