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SB 7.4.31-32: Difference between revisions

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{{SB_Header|{{PAGENAME}}}}
{{info
{{info
|speaker=Narada Muni
|speaker=Nārada Muni
|listener=King Yudhisthira
|listener=King Yudhiṣṭhira
}}
}}
[[Category:Srimad-Bhagavatam - Canto 07 Chapter 04]]
[[Category:Bhagavatam Verses Spoken by Narada Muni - Vanisource|070431]]
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 7|Seventh Canto]] - [[SB 7.4: Hiranyakasipu Terrorizes the Universe|Chapter 4: Hiraṇyakaśipu Terrorizes the Universe]]'''</div>
<div style="float:right">[[File:Go-previous.png|link=SB 7.4.30]] '''[[SB 7.4.30]] - [[SB 7.4.33]]''' [[File:Go-next.png|link=SB 7.4.33]]</div>
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==== TEXTS 31-32 ====
==== TEXTS 31-32 ====


<div id="text">
<div class="verse">
brahmaṇyaḥ śīla-sampannaḥ<br>
:brahmaṇyaḥ śīla-sampannaḥ
satya-sandho jitendriyaḥ<br>
:satya-sandho jitendriyaḥ
ātmavat sarva-bhūtānām<br>
:ātmavat sarva-bhūtānām
eka-priya-suhṛttamaḥ<br>
:eka-priya-suhṛttamaḥ
dāsavat sannatāryāṅghriḥ<br>
:dāsavat sannatāryāṅghriḥ
pitṛvad dīna-vatsalaḥ<br>
 
bhrātṛvat sadṛśe snigdho<br>
:pitṛvad dīna-vatsalaḥ
guruṣv īśvara-bhāvanaḥ<br>
:bhrātṛvat sadṛśe snigdho
vidyārtha-rūpa-janmāḍhyo<br>
:guruṣv īśvara-bhāvanaḥ
māna-stambha-vivarjitaḥ<br>
:vidyārtha-rūpa-janmāḍhyo
:māna-stambha-vivarjitaḥ
</div>
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==== SYNONYMS ====
==== SYNONYMS ====


<div id="synonyms">
<div class="synonyms">
brahmaṇyaḥ—cultured as a good brāhmaṇa; śīla-sampannaḥ—possessing all good qualities; satya-sandhaḥ—determined to understand the Absolute Truth; jita-indriyaḥ—fully controlling the senses and mind; ātma-vat—like the Supersoul; sarva-bhūtānām—of all living entities; eka-priya—the one beloved; suhṛt-tamaḥ—the best friend; dāsa-vat—like a menial servant; sannata—always obedient; ārya-aṅghriḥ—at the lotus feet of great persons; pitṛ-vat—exactly like a father; dīna-vatsalaḥ—kind to the poor; bhrātṛ-vat—exactly like a brother; sadṛśe—to his equals; snigdhaḥ—very affectionate; guruṣu—unto the spiritual masters; īśvara-bhāvanaḥ—who are considered exactly like the Supreme Personality of Godhead; vidyā—education; artha—riches; rūpa—beauty; janma—aristocracy or nobility; āḍhyaḥ—endowed with; māna—pride; stambha—impudence; vivarjitaḥ—completely free from.
''[//vanipedia.org/wiki/Special:VaniSearch?s=brahmaṇyaḥ&tab=syno_o&ds=1 brahmaṇyaḥ]'' — cultured as a good brāhmaṇa; ''[//vanipedia.org/wiki/Special:VaniSearch?s=śīla&tab=syno_o&ds=1 śīla]-[//vanipedia.org/wiki/Special:VaniSearch?s=sampannaḥ&tab=syno_o&ds=1 sampannaḥ]'' — possessing all good qualities; ''[//vanipedia.org/wiki/Special:VaniSearch?s=satya&tab=syno_o&ds=1 satya]-[//vanipedia.org/wiki/Special:VaniSearch?s=sandhaḥ&tab=syno_o&ds=1 sandhaḥ]'' — determined to understand the Absolute Truth; ''[//vanipedia.org/wiki/Special:VaniSearch?s=jita&tab=syno_o&ds=1 jita]-[//vanipedia.org/wiki/Special:VaniSearch?s=indriyaḥ&tab=syno_o&ds=1 indriyaḥ]'' — fully controlling the senses and mind; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ātma&tab=syno_o&ds=1 ātma]-[//vanipedia.org/wiki/Special:VaniSearch?s=vat&tab=syno_o&ds=1 vat]'' — like the Supersoul; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sarva&tab=syno_o&ds=1 sarva]-[//vanipedia.org/wiki/Special:VaniSearch?s=bhūtānām&tab=syno_o&ds=1 bhūtānām]'' — of all living entities; ''[//vanipedia.org/wiki/Special:VaniSearch?s=eka&tab=syno_o&ds=1 eka]-[//vanipedia.org/wiki/Special:VaniSearch?s=priya&tab=syno_o&ds=1 priya]'' — the one beloved; ''[//vanipedia.org/wiki/Special:VaniSearch?s=suhṛt&tab=syno_o&ds=1 suhṛt]-[//vanipedia.org/wiki/Special:VaniSearch?s=tamaḥ&tab=syno_o&ds=1 tamaḥ]'' — the best friend; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dāsa&tab=syno_o&ds=1 dāsa]-[//vanipedia.org/wiki/Special:VaniSearch?s=vat&tab=syno_o&ds=1 vat]'' — like a menial servant; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sannata&tab=syno_o&ds=1 sannata]'' — always obedient; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ārya&tab=syno_o&ds=1 ārya]-[//vanipedia.org/wiki/Special:VaniSearch?s=aṅghriḥ&tab=syno_o&ds=1 aṅghriḥ]'' — at the lotus feet of great persons; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pitṛ&tab=syno_o&ds=1 pitṛ]-[//vanipedia.org/wiki/Special:VaniSearch?s=vat&tab=syno_o&ds=1 vat]'' — exactly like a father; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dīna&tab=syno_o&ds=1 dīna]-[//vanipedia.org/wiki/Special:VaniSearch?s=vatsalaḥ&tab=syno_o&ds=1 vatsalaḥ]'' — kind to the poor; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhrātṛ&tab=syno_o&ds=1 bhrātṛ]-[//vanipedia.org/wiki/Special:VaniSearch?s=vat&tab=syno_o&ds=1 vat]'' — exactly like a brother; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sadṛśe&tab=syno_o&ds=1 sadṛśe]'' — to his equals; ''[//vanipedia.org/wiki/Special:VaniSearch?s=snigdhaḥ&tab=syno_o&ds=1 snigdhaḥ]'' — very affectionate; ''[//vanipedia.org/wiki/Special:VaniSearch?s=guruṣu&tab=syno_o&ds=1 guruṣu]'' — unto the spiritual masters; ''[//vanipedia.org/wiki/Special:VaniSearch?s=īśvara&tab=syno_o&ds=1 īśvara]-[//vanipedia.org/wiki/Special:VaniSearch?s=bhāvanaḥ&tab=syno_o&ds=1 bhāvanaḥ]'' — who are considered exactly like the Supreme Personality of Godhead; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vidyā&tab=syno_o&ds=1 vidyā]'' — education; ''[//vanipedia.org/wiki/Special:VaniSearch?s=artha&tab=syno_o&ds=1 artha]'' — riches; ''[//vanipedia.org/wiki/Special:VaniSearch?s=rūpa&tab=syno_o&ds=1 rūpa]'' — beauty; ''[//vanipedia.org/wiki/Special:VaniSearch?s=janma&tab=syno_o&ds=1 janma]'' — aristocracy or nobility; ''[//vanipedia.org/wiki/Special:VaniSearch?s=āḍhyaḥ&tab=syno_o&ds=1 āḍhyaḥ]'' — endowed with; ''[//vanipedia.org/wiki/Special:VaniSearch?s=māna&tab=syno_o&ds=1 māna]'' — pride; ''[//vanipedia.org/wiki/Special:VaniSearch?s=stambha&tab=syno_o&ds=1 stambha]'' — impudence; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vivarjitaḥ&tab=syno_o&ds=1 vivarjitaḥ]'' — completely free from.
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==== TRANSLATION ====
==== TRANSLATION ====


<div id="translation">
<div class="translation">
[The qualities of Mahārāja Prahlāda, the son of Hiraṇyakaśipu, are described herewith.] He was completely cultured as a qualified brāhmaṇa, having very good character and being determined to understand the Absolute Truth. He had full control of his senses and mind. Like the Supersoul, he was kind to every living entity and was the best friend of everyone. To respectable persons he acted exactly like a menial servant, to the poor he was like a father, to his equals he was attached like a sympathetic brother, and he considered his teachers, spiritual masters and older Godbrothers to be as good as the Supreme Personality of Godhead. He was completely free from unnatural pride that might have arisen from his good education, riches, beauty, aristocracy and so on.
(The qualities of Mahārāja Prahlāda, the son of Hiraṇyakaśipu, are described herewith.) He was completely cultured as a qualified brāhmaṇa, having very good character and being determined to understand the Absolute Truth. He had full control of his senses and mind. Like the Supersoul, he was kind to every living entity and was the best friend of everyone. To respectable persons he acted exactly like a menial servant, to the poor he was like a father, to his equals he was attached like a sympathetic brother, and he considered his teachers, spiritual masters and older Godbrothers to be as good as the Supreme Personality of Godhead. He was completely free from unnatural pride that might have arisen from his good education, riches, beauty, aristocracy and so on.
</div>
</div>


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==== PURPORT ====
==== PURPORT ====


<div id="purport">
<div class="purport">
These are some of the qualifications of a Vaiṣṇava. A Vaiṣṇava is automatically a brāhmaṇa because a Vaiṣṇava has all the good qualities of a brāhmaṇa.
These are some of the qualifications of a Vaiṣṇava. A Vaiṣṇava is automatically a ''brāhmaṇa'' because a Vaiṣṇava has all the good qualities of a ''brāhmaṇa''.


:śamo damas tapaḥ śaucaṁ
:śamo damas tapaḥ śaucaṁ
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:brahma-karma svabhāva-jam
:brahma-karma svabhāva-jam


"Peacefulness, self-control, austerity, purity, tolerance, honesty, wisdom, knowledge, and religiousness-these are the qualities by which the brāhmaṇas work." ([[BG 18.42]]) These qualities are manifest in the body of a Vaiṣṇava. Therefore a perfect Vaiṣṇava is also a perfect brāhmaṇa, as indicated here by the words brahmaṇyaḥ śīla-sampannaḥ. A Vaiṣṇava is always determined to understand the Absolute Truth, and to understand the Absolute Truth one needs to have full control over his senses and mind. Prahlāda Mahārāja possessed all these qualities. A Vaiṣṇava is always a well-wisher to everyone. The six Gosvāmīs, for example, are described in this way: dhīrādhīra jana-priyau. They were popular with both the gentle and the ruffians. A Vaiṣṇava must be equal to everyone, regardless of one's position. Ātmavat: a Vaiṣṇava should be like Paramātmā. Īśvaraḥ sama-bhūtānāṁ hṛd-deśe 'rjuna tiṣṭhati. Paramātmā does not hate anyone; indeed, He is in the heart of a brāhmaṇa, but he is also even in the heart of a pig. As the moon never refuses to distribute its pleasing rays even to the home of a caṇḍāla, a Vaiṣṇava never refuses to act for everyone's welfare. Therefore a Vaiṣṇava is always obedient to the spiritual master (ārya). The word ārya refers to one who is advanced in knowledge. One who is deficient in knowledge cannot be called ārya. At the present, however, the word ārya is used to refer to those who are godless. This is the unfortunate situation of Kali-yuga.
"Peacefulness, self-control, austerity, purity, tolerance, honesty, wisdom, knowledge, and religiousness-these are the qualities by which the ''brāhmaṇas'' work." ([[BG 18.42 (1972)|BG 18.42]]) These qualities are manifest in the body of a Vaiṣṇava. Therefore a perfect Vaiṣṇava is also a perfect ''brāhmaṇa'', as indicated here by the words ''brahmaṇyaḥ śīla-sampannaḥ''. A Vaiṣṇava is always determined to understand the Absolute Truth, and to understand the Absolute Truth one needs to have full control over his senses and mind. Prahlāda Mahārāja possessed all these qualities. A Vaiṣṇava is always a well-wisher to everyone. The six Gosvāmīs, for example, are described in this way: ''dhīrādhīra jana-priyau''. They were popular with both the gentle and the ruffians. A Vaiṣṇava must be equal to everyone, regardless of one's position. ''Ātmavat'': a Vaiṣṇava should be like Paramātmā. ''Īśvaraḥ sama-bhūtānāṁ hṛd-deśe 'rjuna tiṣṭhati''. Paramātmā does not hate anyone; indeed, He is in the heart of a ''brāhmaṇa'', but he is also even in the heart of a pig. As the moon never refuses to distribute its pleasing rays even to the home of a ''caṇḍāla'', a Vaiṣṇava never refuses to act for everyone's welfare. Therefore a Vaiṣṇava is always obedient to the spiritual master (''ārya''). The word ''ārya'' refers to one who is advanced in knowledge. One who is deficient in knowledge cannot be called ''ārya''. At the present, however, the word ''ārya'' is used to refer to those who are godless. This is the unfortunate situation of Kali-yuga.


The word guru refers to the spiritual master who initiates his disciple into advancement in the science of Kṛṣṇa, or Kṛṣṇa consciousness, as stated by Śrīla Viśvanātha Cakravartī Ṭhākura (śrī-bhagavan-mantropadeśake gurāv ity arthaḥ).
The word ''guru'' refers to the spiritual master who initiates his disciple into advancement in the science of Kṛṣṇa, or Kṛṣṇa consciousness, as stated by Śrīla Viśvanātha Cakravartī Ṭhākura (''śrī-bhagavan-mantropadeśake gurāv ity arthaḥ'').
</div>
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}
 
 
<div style="float:right; clear:both;">[[File:Go-previous.png|link=SB 7.4.30]] '''[[SB 7.4.30]] - [[SB 7.4.33]]''' [[File:Go-next.png|link=SB 7.4.33]]</div>
__NOTOC__
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Latest revision as of 23:02, 18 February 2024

His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada



TEXTS 31-32

brahmaṇyaḥ śīla-sampannaḥ
satya-sandho jitendriyaḥ
ātmavat sarva-bhūtānām
eka-priya-suhṛttamaḥ
dāsavat sannatāryāṅghriḥ
pitṛvad dīna-vatsalaḥ
bhrātṛvat sadṛśe snigdho
guruṣv īśvara-bhāvanaḥ
vidyārtha-rūpa-janmāḍhyo
māna-stambha-vivarjitaḥ


SYNONYMS

brahmaṇyaḥ — cultured as a good brāhmaṇa; śīla-sampannaḥ — possessing all good qualities; satya-sandhaḥ — determined to understand the Absolute Truth; jita-indriyaḥ — fully controlling the senses and mind; ātma-vat — like the Supersoul; sarva-bhūtānām — of all living entities; eka-priya — the one beloved; suhṛt-tamaḥ — the best friend; dāsa-vat — like a menial servant; sannata — always obedient; ārya-aṅghriḥ — at the lotus feet of great persons; pitṛ-vat — exactly like a father; dīna-vatsalaḥ — kind to the poor; bhrātṛ-vat — exactly like a brother; sadṛśe — to his equals; snigdhaḥ — very affectionate; guruṣu — unto the spiritual masters; īśvara-bhāvanaḥ — who are considered exactly like the Supreme Personality of Godhead; vidyā — education; artha — riches; rūpa — beauty; janma — aristocracy or nobility; āḍhyaḥ — endowed with; māna — pride; stambha — impudence; vivarjitaḥ — completely free from.


TRANSLATION

(The qualities of Mahārāja Prahlāda, the son of Hiraṇyakaśipu, are described herewith.) He was completely cultured as a qualified brāhmaṇa, having very good character and being determined to understand the Absolute Truth. He had full control of his senses and mind. Like the Supersoul, he was kind to every living entity and was the best friend of everyone. To respectable persons he acted exactly like a menial servant, to the poor he was like a father, to his equals he was attached like a sympathetic brother, and he considered his teachers, spiritual masters and older Godbrothers to be as good as the Supreme Personality of Godhead. He was completely free from unnatural pride that might have arisen from his good education, riches, beauty, aristocracy and so on.


PURPORT

These are some of the qualifications of a Vaiṣṇava. A Vaiṣṇava is automatically a brāhmaṇa because a Vaiṣṇava has all the good qualities of a brāhmaṇa.

śamo damas tapaḥ śaucaṁ
kṣāntir ārjavam eva ca
jñānaṁ vijñānam āstikyaṁ
brahma-karma svabhāva-jam

"Peacefulness, self-control, austerity, purity, tolerance, honesty, wisdom, knowledge, and religiousness-these are the qualities by which the brāhmaṇas work." (BG 18.42) These qualities are manifest in the body of a Vaiṣṇava. Therefore a perfect Vaiṣṇava is also a perfect brāhmaṇa, as indicated here by the words brahmaṇyaḥ śīla-sampannaḥ. A Vaiṣṇava is always determined to understand the Absolute Truth, and to understand the Absolute Truth one needs to have full control over his senses and mind. Prahlāda Mahārāja possessed all these qualities. A Vaiṣṇava is always a well-wisher to everyone. The six Gosvāmīs, for example, are described in this way: dhīrādhīra jana-priyau. They were popular with both the gentle and the ruffians. A Vaiṣṇava must be equal to everyone, regardless of one's position. Ātmavat: a Vaiṣṇava should be like Paramātmā. Īśvaraḥ sama-bhūtānāṁ hṛd-deśe 'rjuna tiṣṭhati. Paramātmā does not hate anyone; indeed, He is in the heart of a brāhmaṇa, but he is also even in the heart of a pig. As the moon never refuses to distribute its pleasing rays even to the home of a caṇḍāla, a Vaiṣṇava never refuses to act for everyone's welfare. Therefore a Vaiṣṇava is always obedient to the spiritual master (ārya). The word ārya refers to one who is advanced in knowledge. One who is deficient in knowledge cannot be called ārya. At the present, however, the word ārya is used to refer to those who are godless. This is the unfortunate situation of Kali-yuga.

The word guru refers to the spiritual master who initiates his disciple into advancement in the science of Kṛṣṇa, or Kṛṣṇa consciousness, as stated by Śrīla Viśvanātha Cakravartī Ṭhākura (śrī-bhagavan-mantropadeśake gurāv ity arthaḥ).



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