SB 7.15.60: Difference between revisions
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[[Category:Srimad-Bhagavatam - Canto 07 Chapter 15]] | |||
[[Category:Bhagavatam Verses Spoken by Narada Muni - Vanisource|071560]] | |||
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 7|Seventh Canto]] - [[SB 7.15: Instructions for Civilized Human Beings|Chapter 15: Instructions for Civilized Human Beings]]'''</div> | |||
<div style="float:right">[[File:Go-previous.png|link=SB 7.15.59]] '''[[SB 7.15.59]] - [[SB 7.15.61]]''' [[File:Go-next.png|link=SB 7.15.61]]</div> | |||
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==== TEXT 60 ==== | ==== TEXT 60 ==== | ||
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dhātavo 'vayavitvāc ca | :dhātavo 'vayavitvāc ca | ||
tan-mātrāvayavair vinā | :tan-mātrāvayavair vinā | ||
na syur hy asaty avayaviny | :na syur hy asaty avayaviny | ||
asann avayavo 'ntataḥ | :asann avayavo 'ntataḥ | ||
</div> | </div> | ||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
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''dhātavaḥ''—the five elements; ''avayavitvāt''—being the cause of the bodily conception; ''ca''—and; ''tat-mātra''—the sense objects (sound, taste, touch, etc.); ''avayavaiḥ''—the subtle parts; ''vinā''—without; ''na''—not; ''syuḥ''—can exist; ''hi''—indeed; ''asati''—unreal; ''avayavini''—in the formation of the body; ''asan''—not existing; ''avayavaḥ''—the part of the body; ''antataḥ''—at the end. | |||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
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Because the body is formed of the five elements, it cannot exist without the subtle sense objects. Therefore, since the body is false, the sense objects are also naturally false or temporary. | Because the body is formed of the five elements, it cannot exist without the subtle sense objects. Therefore, since the body is false, the sense objects are also naturally false or temporary. | ||
</div> | </div> | ||
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Revision as of 06:05, 1 December 2017
His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada
A.C. Bhaktivedanta Swami Prabhupada
TEXT 60
- dhātavo 'vayavitvāc ca
- tan-mātrāvayavair vinā
- na syur hy asaty avayaviny
- asann avayavo 'ntataḥ
SYNONYMS
dhātavaḥ—the five elements; avayavitvāt—being the cause of the bodily conception; ca—and; tat-mātra—the sense objects (sound, taste, touch, etc.); avayavaiḥ—the subtle parts; vinā—without; na—not; syuḥ—can exist; hi—indeed; asati—unreal; avayavini—in the formation of the body; asan—not existing; avayavaḥ—the part of the body; antataḥ—at the end.
TRANSLATION
Because the body is formed of the five elements, it cannot exist without the subtle sense objects. Therefore, since the body is false, the sense objects are also naturally false or temporary.