Go to Vaniquotes | Go to Vanipedia | Go to Vanimedia


Vanisource - the complete essence of Vedic knowledge


SB 7.13.44: Difference between revisions

m (1 revision(s))
 
(Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences)
 
(One intermediate revision by one other user not shown)
Line 1: Line 1:
{{SB_Header|{{PAGENAME}}}}
{{info
{{info
|speaker=brahmana saintly
|speaker=saintly brāhmaṇa
|listener=King Prahlada
|listener=Prahlāda Mahārāja
}}
}}
[[Category:Srimad-Bhagavatam - Canto 07 Chapter 13]]
[[Category:Bhagavatam Verses Spoken by the Saintly Brahmana - Vanisource|071344]]
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 7|Seventh Canto]] - [[SB 7.13: The Behavior of a Perfect Person|Chapter 13: The Behavior of a Perfect Person]]'''</div>
<div style="float:right">[[File:Go-previous.png|link=SB 7.13.43]] '''[[SB 7.13.43]] - [[SB 7.13.45]]''' [[File:Go-next.png|link=SB 7.13.45]]</div>
{{RandomImage}}


==== TEXT 44 ====
==== TEXT 44 ====


<div id="text">
<div class="verse">
ātmānubhūtau tāṁ māyāṁ<br>
:ātmānubhūtau tāṁ māyāṁ
juhuyāt satya-dṛṅ muniḥ<br>
:juhuyāt satya-dṛṅ muniḥ
tato nirīho viramet<br>
:tato nirīho viramet
svānubhūty-ātmani sthitaḥ<br>
:svānubhūty-ātmani sthitaḥ
</div>
</div>


Line 17: Line 22:
==== SYNONYMS ====
==== SYNONYMS ====


<div id="synonyms">
<div class="synonyms">
ātma-anubhūtau—unto self-realization; tām—that; māyām—the false ego of material existence; juhuyāt—should offer as an oblation; satya-dṛk—one who has actually realized the ultimate truth; muniḥ—such a thoughtful person; tataḥ—because of this self-realization; nirīhaḥ—without material desires; viramet—one must completely retire from material activities; sva-anubhūti-ātmani—in self-realization; sthitaḥ—thus being situated.
''[//vanipedia.org/wiki/Special:VaniSearch?s=ātma&tab=syno_o&ds=1 ātma]-[//vanipedia.org/wiki/Special:VaniSearch?s=anubhūtau&tab=syno_o&ds=1 anubhūtau]'' — unto self-realization; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tām&tab=syno_o&ds=1 tām]'' — that; ''[//vanipedia.org/wiki/Special:VaniSearch?s=māyām&tab=syno_o&ds=1 māyām]'' — the false ego of material existence; ''[//vanipedia.org/wiki/Special:VaniSearch?s=juhuyāt&tab=syno_o&ds=1 juhuyāt]'' — should offer as an oblation; ''[//vanipedia.org/wiki/Special:VaniSearch?s=satya&tab=syno_o&ds=1 satya]-[//vanipedia.org/wiki/Special:VaniSearch?s=dṛk&tab=syno_o&ds=1 dṛk]'' — one who has actually realized the ultimate truth; ''[//vanipedia.org/wiki/Special:VaniSearch?s=muniḥ&tab=syno_o&ds=1 muniḥ]'' — such a thoughtful person; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tataḥ&tab=syno_o&ds=1 tataḥ]'' — because of this self-realization; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nirīhaḥ&tab=syno_o&ds=1 nirīhaḥ]'' — without material desires; ''[//vanipedia.org/wiki/Special:VaniSearch?s=viramet&tab=syno_o&ds=1 viramet]'' — one must completely retire from material activities; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sva&tab=syno_o&ds=1 sva]-[//vanipedia.org/wiki/Special:VaniSearch?s=anubhūti&tab=syno_o&ds=1 anubhūti]-[//vanipedia.org/wiki/Special:VaniSearch?s=ātmani&tab=syno_o&ds=1 ātmani]'' — in self-realization; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sthitaḥ&tab=syno_o&ds=1 sthitaḥ]'' — thus being situated.
</div>
</div>


Line 24: Line 29:
==== TRANSLATION ====
==== TRANSLATION ====


<div id="translation">
<div class="translation">
A learned, thoughtful person must realize that material existence is illusion. This is possible only by self-realization. A self-realized person, who has actually seen the truth, should retire from all material activities, being situated in self-realization.
A learned, thoughtful person must realize that material existence is illusion. This is possible only by self-realization. A self-realized person, who has actually seen the truth, should retire from all material activities, being situated in self-realization.
</div>
</div>
Line 31: Line 36:
==== PURPORT ====
==== PURPORT ====


<div id="purport">
<div class="purport">
By an analytical study of the entire constitution of the body, one can surely come to the conclusion that the soul is different from all the body's material constituents, such as earth, water, fire and air. Thus the difference between the body and soul can be realized by a person who is thoughtful (manīṣī or muni), and after this realization of the individual spirit soul one can very easily understand the supreme spirit soul. If one thus realizes that the individual soul is subordinate to the supreme spirit soul, he achieves self-realization. As explained in the Thirteenth Chapter of Bhagavad-gītā, there are two souls within the body. The body is called kṣetra, and there are two kṣetra jñas, or occupants of the body, namely the Supersoul (Paramātmā) and the individual soul. The Supersoul and the individual soul are like two birds sitting on the same tree (the material body). One bird, the individual, forgetful bird, is eating the fruit of the tree, not caring for the instructions of the other bird, which is only a witness to the activities of the first bird, who is his friend. When the forgetful bird comes to understand the supreme friend who is always with him and trying to give him guidance in different bodies, he takes shelter at the lotus feet of that supreme bird. As explained in the yoga process, dhyānāvasthita-tad-gatena manasā paśyanti yaṁ yoginaḥ ([[SB 12.13.1]]). When one actually becomes a perfect yogī, by meditation he can see the supreme friend and surrender unto Him. This is the beginning of bhakti-yoga, or actual life in Kṛṣṇa consciousness.
By an analytical study of the entire constitution of the body, one can surely come to the conclusion that the soul is different from all the body's material constituents, such as earth, water, fire and air. Thus the difference between the body and soul can be realized by a person who is thoughtful (''manīṣī'' or ''muni''), and after this realization of the individual spirit soul one can very easily understand the supreme spirit soul. If one thus realizes that the individual soul is subordinate to the supreme spirit soul, he achieves self-realization. As explained in the Thirteenth Chapter of ''Bhagavad-gītā'', there are two souls within the body. The body is called ''kṣetra'', and there are two ''kṣetra jñas'', or occupants of the body, namely the Supersoul (''Paramātmā'') and the individual soul. The Supersoul and the individual soul are like two birds sitting on the same tree (the material body). One bird, the individual, forgetful bird, is eating the fruit of the tree, not caring for the instructions of the other bird, which is only a witness to the activities of the first bird, who is his friend. When the forgetful bird comes to understand the supreme friend who is always with him and trying to give him guidance in different bodies, he takes shelter at the lotus feet of that supreme bird. As explained in the yoga process, ''dhyānāvasthita-tad-gatena manasā paśyanti yaṁ yoginaḥ'' ([[SB 12.13.1]]). When one actually becomes a perfect yogī, by meditation he can see the supreme friend and surrender unto Him. This is the beginning of ''bhakti-yoga'', or actual life in Kṛṣṇa consciousness.
</div>
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}
 
 
<div style="float:right; clear:both;">[[File:Go-previous.png|link=SB 7.13.43]] '''[[SB 7.13.43]] - [[SB 7.13.45]]''' [[File:Go-next.png|link=SB 7.13.45]]</div>
__NOTOC__
__NOEDITSECTION__

Latest revision as of 22:54, 18 February 2024

His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada



TEXT 44

ātmānubhūtau tāṁ māyāṁ
juhuyāt satya-dṛṅ muniḥ
tato nirīho viramet
svānubhūty-ātmani sthitaḥ


SYNONYMS

ātma-anubhūtau — unto self-realization; tām — that; māyām — the false ego of material existence; juhuyāt — should offer as an oblation; satya-dṛk — one who has actually realized the ultimate truth; muniḥ — such a thoughtful person; tataḥ — because of this self-realization; nirīhaḥ — without material desires; viramet — one must completely retire from material activities; sva-anubhūti-ātmani — in self-realization; sthitaḥ — thus being situated.


TRANSLATION

A learned, thoughtful person must realize that material existence is illusion. This is possible only by self-realization. A self-realized person, who has actually seen the truth, should retire from all material activities, being situated in self-realization.


PURPORT

By an analytical study of the entire constitution of the body, one can surely come to the conclusion that the soul is different from all the body's material constituents, such as earth, water, fire and air. Thus the difference between the body and soul can be realized by a person who is thoughtful (manīṣī or muni), and after this realization of the individual spirit soul one can very easily understand the supreme spirit soul. If one thus realizes that the individual soul is subordinate to the supreme spirit soul, he achieves self-realization. As explained in the Thirteenth Chapter of Bhagavad-gītā, there are two souls within the body. The body is called kṣetra, and there are two kṣetra jñas, or occupants of the body, namely the Supersoul (Paramātmā) and the individual soul. The Supersoul and the individual soul are like two birds sitting on the same tree (the material body). One bird, the individual, forgetful bird, is eating the fruit of the tree, not caring for the instructions of the other bird, which is only a witness to the activities of the first bird, who is his friend. When the forgetful bird comes to understand the supreme friend who is always with him and trying to give him guidance in different bodies, he takes shelter at the lotus feet of that supreme bird. As explained in the yoga process, dhyānāvasthita-tad-gatena manasā paśyanti yaṁ yoginaḥ (SB 12.13.1). When one actually becomes a perfect yogī, by meditation he can see the supreme friend and surrender unto Him. This is the beginning of bhakti-yoga, or actual life in Kṛṣṇa consciousness.



... more about "SB 7.13.44"
saintly brāhmaṇa +
Prahlāda Mahārāja +