SB 6.5.38: Difference between revisions
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[[Category:Srimad-Bhagavatam - Canto 06 Chapter 05]] | |||
[[Category:Bhagavatam Verses Spoken by Daksa Maharaja - Vanisource|060538]] | |||
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 6|Sixth Canto]] - [[SB 6.5: Narada Muni Cursed by Prajapati Daksa|Chapter 5: Nārada Muni Cursed by Prajāpati Dakṣa]]'''</div> | |||
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==== TEXT 38 ==== | ==== TEXT 38 ==== | ||
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evaṁ tvaṁ niranukrośo | :evaṁ tvaṁ niranukrośo | ||
bālānāṁ mati-bhid dhareḥ | :bālānāṁ mati-bhid dhareḥ | ||
pārṣada-madhye carasi | :pārṣada-madhye carasi | ||
yaśo-hā nirapatrapaḥ | :yaśo-hā nirapatrapaḥ | ||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
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''evam''—thus; ''tvam''—you (Nārada); ''niranukrośaḥ''—without compassion; ''bālānām''—of innocent, inexperienced boys; ''mati-bhit''—contaminating the consciousness; ''hareḥ''—of the Supreme Personality of Godhead; ''pārṣada-madhye''—among the personal associates; ''carasi''—travel; ''yaśaḥ-hā''—defaming the Supreme Personality of Godhead; ''nirapatrapaḥ''—(although you do not know what you are doing, you are executing sinful activities) without shame. | |||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
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Prajāpati Dakṣa continued: Thus committing violence against other living entities and yet claiming to be an associate of Lord Viṣṇu, you are defaming the Supreme Personality of Godhead. You needlessly created a mentality of renunciation in innocent boys, and therefore you are shameless and devoid of compassion. How could you travel with the personal associates of the Supreme Lord? | Prajāpati Dakṣa continued: Thus committing violence against other living entities and yet claiming to be an associate of Lord Viṣṇu, you are defaming the Supreme Personality of Godhead. You needlessly created a mentality of renunciation in innocent boys, and therefore you are shameless and devoid of compassion. How could you travel with the personal associates of the Supreme Lord? | ||
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==== PURPORT ==== | ==== PURPORT ==== | ||
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This mentality of Prajāpati Dakṣa still continues even today. When young boys join the Kṛṣṇa consciousness movement, their fathers and so-called guardians are very angry at the propounder of the Kṛṣṇa consciousness movement because they think that their sons have been unnecessarily induced to deprive themselves of the material enjoyments of eating, drinking and merrymaking. Karmīs, fruitive workers, think that one should fully enjoy his present life in this material world and also perform some pious activities to be promoted to higher planetary systems for further enjoyment in the next life. A yogī, however, especially a bhakti-yogī, is callous to the opinions of this material world. He is not interested in traveling to the higher planetary systems of the demigods to enjoy a long life in an advanced materialistic civilization. As stated by Prabodhānanda Sarasvatī, kaivalyaṁ narakāyate tridaśa-pūr ākāśa-puṣpāyate: for a devotee, merging into the Brahman existence is hellish, and life in the higher planetary systems of the demigods is a will-o'-the-wisp, a phantasmagoria with no real existence at all. A pure devotee is not interested in yogic perfection, travel to higher planetary systems, or oneness with Brahman. He is interested only in rendering service to the Personality of Godhead. Since Prajāpati Dakṣa was a karmī, he could not appreciate the great service Nārada Muni had rendered his eleven thousand sons. Instead, he accused Nārada Muni of being sinful and charged that because Nārada Muni was associated with the Supreme Personality of Godhead, the Lord would also be defamed. Thus Dakṣa criticized that Nārada Muni was an offender to the Lord although he was known as an associate of the Lord. | This mentality of Prajāpati Dakṣa still continues even today. When young boys join the Kṛṣṇa consciousness movement, their fathers and so-called guardians are very angry at the propounder of the Kṛṣṇa consciousness movement because they think that their sons have been unnecessarily induced to deprive themselves of the material enjoyments of eating, drinking and merrymaking. ''Karmīs'', fruitive workers, think that one should fully enjoy his present life in this material world and also perform some pious activities to be promoted to higher planetary systems for further enjoyment in the next life. A ''yogī'', however, especially a ''bhakti-yogī'', is callous to the opinions of this material world. He is not interested in traveling to the higher planetary systems of the demigods to enjoy a long life in an advanced materialistic civilization. As stated by Prabodhānanda Sarasvatī, ''kaivalyaṁ narakāyate tridaśa-pūr ākāśa-puṣpāyate:'' for a devotee, merging into the Brahman existence is hellish, and life in the higher planetary systems of the demigods is a will-o'-the-wisp, a phantasmagoria with no real existence at all. A pure devotee is not interested in yogic perfection, travel to higher planetary systems, or oneness with Brahman. He is interested only in rendering service to the Personality of Godhead. Since Prajāpati Dakṣa was a ''karmī'', he could not appreciate the great service Nārada Muni had rendered his eleven thousand sons. Instead, he accused Nārada Muni of being sinful and charged that because Nārada Muni was associated with the Supreme Personality of Godhead, the Lord would also be defamed. Thus Dakṣa criticized that Nārada Muni was an offender to the Lord although he was known as an associate of the Lord. | ||
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Revision as of 14:59, 12 May 2021
A.C. Bhaktivedanta Swami Prabhupada
TEXT 38
- evaṁ tvaṁ niranukrośo
- bālānāṁ mati-bhid dhareḥ
- pārṣada-madhye carasi
- yaśo-hā nirapatrapaḥ
SYNONYMS
evam—thus; tvam—you (Nārada); niranukrośaḥ—without compassion; bālānām—of innocent, inexperienced boys; mati-bhit—contaminating the consciousness; hareḥ—of the Supreme Personality of Godhead; pārṣada-madhye—among the personal associates; carasi—travel; yaśaḥ-hā—defaming the Supreme Personality of Godhead; nirapatrapaḥ—(although you do not know what you are doing, you are executing sinful activities) without shame.
TRANSLATION
Prajāpati Dakṣa continued: Thus committing violence against other living entities and yet claiming to be an associate of Lord Viṣṇu, you are defaming the Supreme Personality of Godhead. You needlessly created a mentality of renunciation in innocent boys, and therefore you are shameless and devoid of compassion. How could you travel with the personal associates of the Supreme Lord?
PURPORT
This mentality of Prajāpati Dakṣa still continues even today. When young boys join the Kṛṣṇa consciousness movement, their fathers and so-called guardians are very angry at the propounder of the Kṛṣṇa consciousness movement because they think that their sons have been unnecessarily induced to deprive themselves of the material enjoyments of eating, drinking and merrymaking. Karmīs, fruitive workers, think that one should fully enjoy his present life in this material world and also perform some pious activities to be promoted to higher planetary systems for further enjoyment in the next life. A yogī, however, especially a bhakti-yogī, is callous to the opinions of this material world. He is not interested in traveling to the higher planetary systems of the demigods to enjoy a long life in an advanced materialistic civilization. As stated by Prabodhānanda Sarasvatī, kaivalyaṁ narakāyate tridaśa-pūr ākāśa-puṣpāyate: for a devotee, merging into the Brahman existence is hellish, and life in the higher planetary systems of the demigods is a will-o'-the-wisp, a phantasmagoria with no real existence at all. A pure devotee is not interested in yogic perfection, travel to higher planetary systems, or oneness with Brahman. He is interested only in rendering service to the Personality of Godhead. Since Prajāpati Dakṣa was a karmī, he could not appreciate the great service Nārada Muni had rendered his eleven thousand sons. Instead, he accused Nārada Muni of being sinful and charged that because Nārada Muni was associated with the Supreme Personality of Godhead, the Lord would also be defamed. Thus Dakṣa criticized that Nārada Muni was an offender to the Lord although he was known as an associate of the Lord.