SB 6.16.8: Difference between revisions
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|speaker=dead son of King Citraketu | |speaker=dead son of King Citraketu | ||
|listener= | |listener=Nārada Muni and assembly of King Citraketu | ||
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[[Category:Srimad-Bhagavatam - Canto 06 Chapter 16|s08 ]] | |||
[[Category:Bhagavatam Verses Spoken by the Dead Son of Citraketu Maharaja - Vanisource|061608]] | |||
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 6|Sixth Canto]] - [[SB 6.16: King Citraketu Meets the Supreme Lord|Chapter 16: King Citraketu Meets the Supreme Lord]]'''</div> | |||
<div style="float:right">[[File:Go-previous.png|link=SB 6.16.7]] '''[[SB 6.16.7]] - [[SB 6.16.9]]''' [[File:Go-next.png|link=SB 6.16.9]]</div> | |||
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==== TEXT 8 ==== | ==== TEXT 8 ==== | ||
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<div | :evaṁ yoni-gato jīvaḥ | ||
evaṁ yoni-gato jīvaḥ | :sa nityo nirahaṅkṛtaḥ | ||
sa nityo nirahaṅkṛtaḥ | :yāvad yatropalabhyeta | ||
yāvad yatropalabhyeta | :tāvat svatvaṁ hi tasya tat | ||
tāvat svatvaṁ hi tasya tat | |||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
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<div | ''evam''—thus; ''yoni-gataḥ''—being within a specific species of life; ''jīvaḥ''—the living entity; ''saḥ''—he; ''nityaḥ''—eternal; ''nirahaṅkṛtaḥ''—without identification with the body; ''yāvat''—as long as; ''yatra''—where; ''upalabhyeta''—he may be found; ''tāvat''—that long; ''svatvam''—the concept of self; ''hi''—indeed; ''tasya''—of him; ''tat''—that. | ||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
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Even though one living entity becomes connected with another because of a relationship based on bodies that are perishable, the living entity is eternal. Actually it is the body that is born or lost, not the living entity. One should not accept that the living entity takes birth or dies. The living being actually has no relationship with so-called fathers and mothers. As long as he appears as the son of a certain father and mother as a result of his past fruitive activities, he has a connection with the body given by that father and mother. Thus he falsely accepts himself as their son and acts affectionately. After he dies, however, the relationship is finished. Under these circumstances, one should not be falsely involved with jubilation and lamentation. | Even though one living entity becomes connected with another because of a relationship based on bodies that are perishable, the living entity is eternal. Actually it is the body that is born or lost, not the living entity. One should not accept that the living entity takes birth or dies. The living being actually has no relationship with so-called fathers and mothers. As long as he appears as the son of a certain father and mother as a result of his past fruitive activities, he has a connection with the body given by that father and mother. Thus he falsely accepts himself as their son and acts affectionately. After he dies, however, the relationship is finished. Under these circumstances, one should not be falsely involved with jubilation and lamentation. | ||
</div> | </div> | ||
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==== PURPORT ==== | ==== PURPORT ==== | ||
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When the living entity lives within the material body, he falsely thinks that he is the body, although actually he is not. His relationship with his body and his so-called father and mother are false, illusory conceptions. These illusions continue as long as one is not enlightened about the situation of the living entity. | When the living entity lives within the material body, he falsely thinks that he is the body, although actually he is not. His relationship with his body and his so-called father and mother are false, illusory conceptions. These illusions continue as long as one is not enlightened about the situation of the living entity. | ||
</div> | </div> | ||
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Revision as of 15:37, 14 November 2018
A.C. Bhaktivedanta Swami Prabhupada
TEXT 8
- evaṁ yoni-gato jīvaḥ
- sa nityo nirahaṅkṛtaḥ
- yāvad yatropalabhyeta
- tāvat svatvaṁ hi tasya tat
SYNONYMS
evam—thus; yoni-gataḥ—being within a specific species of life; jīvaḥ—the living entity; saḥ—he; nityaḥ—eternal; nirahaṅkṛtaḥ—without identification with the body; yāvat—as long as; yatra—where; upalabhyeta—he may be found; tāvat—that long; svatvam—the concept of self; hi—indeed; tasya—of him; tat—that.
TRANSLATION
Even though one living entity becomes connected with another because of a relationship based on bodies that are perishable, the living entity is eternal. Actually it is the body that is born or lost, not the living entity. One should not accept that the living entity takes birth or dies. The living being actually has no relationship with so-called fathers and mothers. As long as he appears as the son of a certain father and mother as a result of his past fruitive activities, he has a connection with the body given by that father and mother. Thus he falsely accepts himself as their son and acts affectionately. After he dies, however, the relationship is finished. Under these circumstances, one should not be falsely involved with jubilation and lamentation.
PURPORT
When the living entity lives within the material body, he falsely thinks that he is the body, although actually he is not. His relationship with his body and his so-called father and mother are false, illusory conceptions. These illusions continue as long as one is not enlightened about the situation of the living entity.