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SB 6.13.8-9: Difference between revisions

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|speaker=great sages
|speaker=great sages
|listener=Demigod King Indra
|listener=Demigod King Indra
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[[Category:Srimad-Bhagavatam - Canto 06 Chapter 13|s08-09 ]]
[[Category:Bhagavatam Verses Spoken by the Great Sages - Vanisource|061308]]
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 6|Sixth Canto]] - [[SB 6.13: King Indra Afflicted by Sinful Reaction|Chapter 13: King Indra Afflicted by Sinful Reaction]]'''</div>
<div style="float:right">[[File:Go-previous.png|link=SB 6.13.7]] '''[[SB 6.13.7]] - [[SB 6.13.10]]''' [[File:Go-next.png|link=SB 6.13.10]]</div>
{{RandomImage}}
==== TEXTS 8-9 ====
==== TEXTS 8-9 ====


<div class="verse">
:brahma-hā pitṛ-hā go-ghno
:mātṛ-hācārya-hāghavān
:śvādaḥ pulkasako vāpi
:śuddhyeran yasya kīrtanāt


<div id="text">
:tam aśvamedhena mahā-makhena
brahma-hā pitṛ-hā go-ghno<br>
:śraddhānvito 'smābhir anuṣṭhitena
mātṛ-hācārya-hāghavān<br>
:hatvāpi sabrahma-carācaraṁ tvaṁ
śvādaḥ pulkasako vāpi<br>
:na lipyase kiṁ khala-nigraheṇa
śuddhyeran yasya kīrtanāt<br>
tam aśvamedhena mahā-makhena<br>
śraddhānvito 'smābhir anuṣṭhitena<br>
hatvāpi sabrahma-carācaraṁ tvaṁ<br>
na lipyase kiṁ khala-nigraheṇa<br>
</div>
</div>


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==== SYNONYMS ====
==== SYNONYMS ====


 
<div class="synonyms">
<div id="synonyms">
''brahma-hā''—a person who has killed a ''brāhmaṇa''; ''pitṛ-hā''—a person who has killed his father; ''go-ghnaḥ''—a person who has killed a cow; ''mātṛ-hā''—a person who has killed his mother; ''ācārya-hā''—a person who has killed his spiritual master; ''agha-vān''—such a sinful person; ''śva-adaḥ''—a dog-eater; ''pulkasakaḥ''—a ''caṇḍāla'', one who is less than a ''śūdra''; ''vā''—or; ''api''—even; ''śuddhyeran''—may be purified; ''yasya''—of whom (Lord Nārāyaṇa); ''kīrtanāt''—from chanting the holy name; ''tam''—Him; ''aśvamedhena''—by the ''aśvamedha'' sacrifice; ''mahā-makhena''—the topmost of all sacrifices; ''śraddhā-anvitaḥ''—endowed with faith; ''asmābhiḥ''—by us; ''anuṣṭhitena''—conducted or managed; ''hatvā''—killing; ''api''—even; ''sa-brahma-cara-acaram''—all the living entities, including the ''brāhmaṇas''; ''tvam''—you; ''na''—not; ''lipyase''—are contaminated; ''kim''—what then; ''khala-nigraheṇa''—by killing one disturbing demon.
brahma-hā—a person who has killed a brāhmaṇa; pitṛ-hā—a person who has killed his father; go-ghnaḥ—a person who has killed a cow; mātṛ-hā—a person who has killed his mother; ācārya-hā—a person who has killed his spiritual master; agha-vān—such a sinful person; śva-adaḥ—a dog-eater; pulkasakaḥ—a caṇḍāla, one who is less than a śūdra; vā—or; api—even; śuddhyeran—may be purified; yasya—of whom (Lord Nārāyaṇa); kīrtanāt—from chanting the holy name; tam—Him; aśvamedhena—by the aśvamedha sacrifice; mahā-makhena—the topmost of all sacrifices; śraddhā-anvitaḥ—endowed with faith; asmābhiḥ—by us; anuṣṭhitena—conducted or managed; hatvā—killing; api—even; sa-brahma-cara-acaram—all the living entities, including the brāhmaṇas; tvam—you; na—not; lipyase—are contaminated; kim—what then; khala-nigraheṇa—by killing one disturbing demon.
</div>
</div>


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==== TRANSLATION ====
==== TRANSLATION ====


 
<div class="translation">
<div id="translation">
One who has killed a brāhmaṇa, one who has killed a cow or one who has killed his father, mother or spiritual master can be immediately freed from all sinful reactions simply by chanting the holy name of Lord Nārāyaṇa. Other sinful persons, such as dog-eaters and caṇḍālas, who are less than śūdras, can also be freed in this way. But you are a devotee, and we shall help you by performing the great horse sacrifice. If you please Lord Nārāyaṇa in that way, why should you be afraid? You will be freed even if you kill the entire universe, including the brāhmaṇas, not to speak of killing a disturbing demon like Vṛtrāsura.
One who has killed a brāhmaṇa, one who has killed a cow or one who has killed his father, mother or spiritual master can be immediately freed from all sinful reactions simply by chanting the holy name of Lord Nārāyaṇa. Other sinful persons, such as dog-eaters and caṇḍālas, who are less than śūdras, can also be freed in this way. But you are a devotee, and we shall help you by performing the great horse sacrifice. If you please Lord Nārāyaṇa in that way, why should you be afraid? You will be freed even if you kill the entire universe, including the brāhmaṇas, not to speak of killing a disturbing demon like Vṛtrāsura.
</div>
</div>
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==== PURPORT ====
==== PURPORT ====


<div class="purport">
It is said in the ''Bṛhad-viṣṇu Purāṇa:''


<div id="purport">
:''nāmno hi yāvatī śaktiḥ''
It is said in the Bṛhad-viṣṇu Purāṇa:
:''pāpa-nirharaṇe hareḥ''
:''tāvat kartuṁ na śaknoti''
:''pātakaṁ pātakī naraḥ''


Also, in the ''Prema-vivarta'' by Jagadānanda Paṇḍita it is said:


:nāmno hi yāvatī śaktiḥ
:''eka kṛṣṇa-nāme pāpīra yata pāpa-kṣaya''
:pāpa-nirharaṇe hareḥ
:''bahu janme sei pāpī karite nāraya''
:tāvat kartuṁ na śaknoti
:pātakaṁ pātakī naraḥ


This means that by once chanting the holy name of the Lord, one can be freed from the reactions of more sins that he can even imagine performing. The holy name is so spiritually potent that simply by chanting the holy name one can be freed from the reactions to all sinful activities. What, then, is to be said of those who chant the holy name regularly or worship the Deity regularly? For such purified devotees, freedom from sinful reaction is certainly assured. This does not mean, however, that one should intentionally commit sinful acts and think himself free from the reactions because he is chanting the holy name. Such a mentality is a most abominable offense at the lotus feet of the holy name. ''Nāmno balād yasya hi pāpa-buddhiḥ:'' the Lord's holy name certainly has the potency to neutralize all sinful activities, but if one repeatedly and intentionally commits sins while chanting the holy name, he is most condemned.


Also, in the Prema-vivarta by Jagadānanda Paṇḍita it is said:
These verses name the performers of various sinful deeds. In the ''Manu-saṁhitā'' the following names are given. A son begotten by a ''brāhmaṇa'' and born from the womb of a ''śūdra'' mother is called a ''pāraśava'' or ''niṣāda'', a hunter accustomed to stealing. A son begotten by a ''niṣāda'' in the womb of a ''śūdra'' woman is called a ''pukkasa''. A child begotten by a ''kṣatriya'' in the womb of the daughter of a ''śūdra'' is called an ''ugra''. A child begotten by a ''śūdra'' in the womb of the daughter of a ''kṣatriya'' is called a ''kṣattā''. A child begotten by a ''kṣatriya'' in the womb of a lower-class woman is called a ''śvāda'', or dog-eater. All such offspring are considered extremely sinful, but the holy name of the Supreme Personality of Godhead is so strong that all of them can be purified simply by chanting the Hare Kṛṣṇa ''mantra''.


The Hare Kṛṣṇa movement offers everyone a chance to be purified, regardless of birth or family. As confirmed in [[Srimad-Bhagavatam|''Śrīmad-Bhāgavatam'']] ([[SB 2.4.18]]):


:eka kṛṣṇa-nāme pāpīra yata pāpa-kṣaya
:''kirāta-hūṇāndhra-pulinda-pulkaśā''
:bahu janme sei pāpī karite nāraya
:''ābhīra-śumbhā yavanāḥ khasādayaḥ''
:''ye 'nye ca pāpā yad-apāśrayāśrayāḥ''
:''śudhyanti tasmai prabhaviṣṇave namaḥ''


"Kirātas, Hūṇas, Āndhras, Pulindas, Pulkaśas, Ābhīras, Śumbhas, Yavanas, members of the Khasa races, and even others addicted to sinful acts can be purified by taking shelter of devotees of the Lord, for He is the supreme power. I beg to offer my respectful obeisances unto Him." Even such sinful persons can certainly all be purified if they chant the holy name of the Lord under the direction of a pure devotee.


This means that by once chanting the holy name of the Lord, one can be freed from the reactions of more sins that he can even imagine performing. The holy name is so spiritually potent that simply by chanting the holy name one can be freed from the reactions to all sinful activities. What, then, is to be said of those who chant the holy name regularly or worship the Deity regularly? For such purified devotees, freedom from sinful reaction is certainly assured. This does not mean, however, that one should intentionally commit sinful acts and think himself free from the reactions because he is chanting the holy name. Such a mentality is a most abominable offense at the lotus feet of the holy name. Nāmno balād yasya hi pāpa-buddhiḥ: the Lord's holy name certainly has the potency to neutralize all sinful activities, but if one repeatedly and intentionally commits sins while chanting the holy name, he is most condemned.
Herein the sages encourage King Indra to kill Vṛtrāsura even at the risk of ''brahma-hatyā'', the killing of a ''brāhmaṇa'', and they guarantee to release him from sinful reactions by performing an ''aśvamedha-yajña''. Such purposefully devised atonement, however, cannot relieve the performer of sinful acts. This will be seen from the following verse.
 
</div>
 
These verses name the performers of various sinful deeds. In the Manu-saṁhitā the following names are given. A son begotten by a brāhmaṇa and born from the womb of a śūdra mother is called a pāraśava or niṣāda, a hunter accustomed to stealing. A son begotten by a niṣāda in the womb of a śūdra woman is called a pukkasa. A child begotten by a kṣatriya in the womb of the daughter of a śūdra is called an ugra. A child begotten by a śūdra in the womb of the daughter of a kṣatriya is called a kṣattā. A child begotten by a kṣatriya in the womb of a lower-class woman is called a śvāda, or dog-eater. All such offspring are considered extremely sinful, but the holy name of the Supreme Personality of Godhead is so strong that all of them can be purified simply by chanting the Hare Kṛṣṇa mantra.
 
 
The Hare Kṛṣṇa movement offers everyone a chance to be purified, regardless of birth or family. As confirmed in Śrīmad-Bhāgavatam ([[SB 2.4.18]]):
 
 
:kirāta-hūṇāndhra-pulinda-pulkaśā
:ābhīra-śumbhā yavanāḥ khasādayaḥ
:ye 'nye ca pāpā yad-apāśrayāśrayāḥ
:śudhyanti tasmai prabhaviṣṇave namaḥ
 
 
"Kirātas, Hūṇas, Āndhras, Pulindas, Pulkaśas, Ābhīras, Śumbhas, Yavanas, members of the Khasa races, and even others addicted to sinful acts can be purified by taking shelter of devotees of the Lord, for He is the supreme power. I beg to offer my respectful obeisances unto Him." Even such sinful persons can certainly all be purified if they chant the holy name of the Lord under the direction of a pure devotee.




Herein the sages encourage King Indra to kill Vṛtrāsura even at the risk of brahma-hatyā, the killing of a brāhmaṇa, and they guarantee to release him from sinful reactions by performing an aśvamedha-yajña. Such purposefully devised atonement, however, cannot relieve the performer of sinful acts. This will be seen from the following verse.
<div style="float:right; clear:both;">[[File:Go-previous.png|link=SB 6.13.7]] '''[[SB 6.13.7]] - [[SB 6.13.10]]''' [[File:Go-next.png|link=SB 6.13.10]]</div>
</div>
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__NOTOC__{{SB_Footer|{{PAGENAME}}}}
__NOEDITSECTION__

Revision as of 15:36, 13 May 2021

His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada



TEXTS 8-9

brahma-hā pitṛ-hā go-ghno
mātṛ-hācārya-hāghavān
śvādaḥ pulkasako vāpi
śuddhyeran yasya kīrtanāt
tam aśvamedhena mahā-makhena
śraddhānvito 'smābhir anuṣṭhitena
hatvāpi sabrahma-carācaraṁ tvaṁ
na lipyase kiṁ khala-nigraheṇa


SYNONYMS

brahma-hā—a person who has killed a brāhmaṇa; pitṛ-hā—a person who has killed his father; go-ghnaḥ—a person who has killed a cow; mātṛ-hā—a person who has killed his mother; ācārya-hā—a person who has killed his spiritual master; agha-vān—such a sinful person; śva-adaḥ—a dog-eater; pulkasakaḥ—a caṇḍāla, one who is less than a śūdra; —or; api—even; śuddhyeran—may be purified; yasya—of whom (Lord Nārāyaṇa); kīrtanāt—from chanting the holy name; tam—Him; aśvamedhena—by the aśvamedha sacrifice; mahā-makhena—the topmost of all sacrifices; śraddhā-anvitaḥ—endowed with faith; asmābhiḥ—by us; anuṣṭhitena—conducted or managed; hatvā—killing; api—even; sa-brahma-cara-acaram—all the living entities, including the brāhmaṇas; tvam—you; na—not; lipyase—are contaminated; kim—what then; khala-nigraheṇa—by killing one disturbing demon.


TRANSLATION

One who has killed a brāhmaṇa, one who has killed a cow or one who has killed his father, mother or spiritual master can be immediately freed from all sinful reactions simply by chanting the holy name of Lord Nārāyaṇa. Other sinful persons, such as dog-eaters and caṇḍālas, who are less than śūdras, can also be freed in this way. But you are a devotee, and we shall help you by performing the great horse sacrifice. If you please Lord Nārāyaṇa in that way, why should you be afraid? You will be freed even if you kill the entire universe, including the brāhmaṇas, not to speak of killing a disturbing demon like Vṛtrāsura.


PURPORT

It is said in the Bṛhad-viṣṇu Purāṇa:

nāmno hi yāvatī śaktiḥ
pāpa-nirharaṇe hareḥ
tāvat kartuṁ na śaknoti
pātakaṁ pātakī naraḥ

Also, in the Prema-vivarta by Jagadānanda Paṇḍita it is said:

eka kṛṣṇa-nāme pāpīra yata pāpa-kṣaya
bahu janme sei pāpī karite nāraya

This means that by once chanting the holy name of the Lord, one can be freed from the reactions of more sins that he can even imagine performing. The holy name is so spiritually potent that simply by chanting the holy name one can be freed from the reactions to all sinful activities. What, then, is to be said of those who chant the holy name regularly or worship the Deity regularly? For such purified devotees, freedom from sinful reaction is certainly assured. This does not mean, however, that one should intentionally commit sinful acts and think himself free from the reactions because he is chanting the holy name. Such a mentality is a most abominable offense at the lotus feet of the holy name. Nāmno balād yasya hi pāpa-buddhiḥ: the Lord's holy name certainly has the potency to neutralize all sinful activities, but if one repeatedly and intentionally commits sins while chanting the holy name, he is most condemned.

These verses name the performers of various sinful deeds. In the Manu-saṁhitā the following names are given. A son begotten by a brāhmaṇa and born from the womb of a śūdra mother is called a pāraśava or niṣāda, a hunter accustomed to stealing. A son begotten by a niṣāda in the womb of a śūdra woman is called a pukkasa. A child begotten by a kṣatriya in the womb of the daughter of a śūdra is called an ugra. A child begotten by a śūdra in the womb of the daughter of a kṣatriya is called a kṣattā. A child begotten by a kṣatriya in the womb of a lower-class woman is called a śvāda, or dog-eater. All such offspring are considered extremely sinful, but the holy name of the Supreme Personality of Godhead is so strong that all of them can be purified simply by chanting the Hare Kṛṣṇa mantra.

The Hare Kṛṣṇa movement offers everyone a chance to be purified, regardless of birth or family. As confirmed in Śrīmad-Bhāgavatam (SB 2.4.18):

kirāta-hūṇāndhra-pulinda-pulkaśā
ābhīra-śumbhā yavanāḥ khasādayaḥ
ye 'nye ca pāpā yad-apāśrayāśrayāḥ
śudhyanti tasmai prabhaviṣṇave namaḥ

"Kirātas, Hūṇas, Āndhras, Pulindas, Pulkaśas, Ābhīras, Śumbhas, Yavanas, members of the Khasa races, and even others addicted to sinful acts can be purified by taking shelter of devotees of the Lord, for He is the supreme power. I beg to offer my respectful obeisances unto Him." Even such sinful persons can certainly all be purified if they chant the holy name of the Lord under the direction of a pure devotee.

Herein the sages encourage King Indra to kill Vṛtrāsura even at the risk of brahma-hatyā, the killing of a brāhmaṇa, and they guarantee to release him from sinful reactions by performing an aśvamedha-yajña. Such purposefully devised atonement, however, cannot relieve the performer of sinful acts. This will be seen from the following verse.



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