SB 6.13.3: Difference between revisions
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[[Category:Srimad-Bhagavatam - Canto 06 Chapter 13|s03 ]] | |||
[[Category:Bhagavatam Verses Spoken by Pariksit Maharaja - Vanisource|061303]] | |||
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 6|Sixth Canto]] - [[SB 6.13: King Indra Afflicted by Sinful Reaction|Chapter 13: King Indra Afflicted by Sinful Reaction]]'''</div> | |||
<div style="float:right">[[File:Go-previous.png|link=SB 6.13.2]] '''[[SB 6.13.2]] - [[SB 6.13.4]]''' [[File:Go-next.png|link=SB 6.13.4]]</div> | |||
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==== TEXT 3 ==== | ==== TEXT 3 ==== | ||
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<div | :śrī-rājovāca | ||
śrī-rājovāca | :indrasyānirvṛter hetuṁ | ||
indrasyānirvṛter hetuṁ | :śrotum icchāmi bho mune | ||
śrotum icchāmi bho mune | :yenāsan sukhino devā | ||
yenāsan sukhino devā | :harer duḥkhaṁ kuto 'bhavat | ||
harer duḥkhaṁ kuto 'bhavat | |||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
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<div | ''śrī-rājā uvāca''—King Parīkṣit inquired; ''indrasya''—of King Indra; ''anirvṛteḥ''—of the moroseness; ''hetum''—the reason; ''śrotum''—to hear; ''icchāmi''—I wish; ''bhoḥ''—O my lord; ''mune''—O great sage, Śukadeva Gosvāmī; ''yena''—by which; ''āsan''—were; ''sukhinaḥ''—very happy; ''devāḥ''—all the demigods; ''hareḥ''—of Indra; ''duḥkham''—moroseness; ''kutaḥ''—from where; ''abhavat''—was. | ||
śrī-rājā | |||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
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Mahārāja Parīkṣit inquired from Śukadeva Gosvāmī: O great sage, what was the reason for Indra's unhappiness? I wish to hear about this. When he killed Vṛtrāsura, all the demigods were extremely happy. Why, then, was Indra himself unhappy? | Mahārāja Parīkṣit inquired from Śukadeva Gosvāmī: O great sage, what was the reason for Indra's unhappiness? I wish to hear about this. When he killed Vṛtrāsura, all the demigods were extremely happy. Why, then, was Indra himself unhappy? | ||
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==== PURPORT ==== | ==== PURPORT ==== | ||
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<div | This, of course, is a very intelligent question. When a demon is killed, certainly all the demigods are happy. In this case, however, when all the demigods were happy because of Vṛtrāsura's having been killed, Indra was unhappy. Why? It may be suggested that Indra was unhappy because he knew that he had killed a great devotee and ''brāhmaṇa''. Vṛtrāsura outwardly appeared to be a demon, but inwardly he was a great devotee and therefore a great ''brāhmaṇa''. | ||
This, of course, is a very intelligent question. When a demon is killed, certainly all the demigods are happy. In this case, however, when all the demigods were happy because of Vṛtrāsura's having been killed, Indra was unhappy. Why? It may be suggested that Indra was unhappy because he knew that he had killed a great devotee and brāhmaṇa. Vṛtrāsura outwardly appeared to be a demon, but inwardly he was a great devotee and therefore a great brāhmaṇa. | |||
Herein it is clearly indicated that a person who is not at all demoniac, such as Prahlāda Mahārāja and Bali Mahārāja, may outwardly be a demon or be born in a family of demons. Therefore in terms of real culture one should not be considered a demigod or demon simply according to birth. In his dealings while fighting with Indra, Vṛtrāsura proved himself a great devotee of the Supreme Personality of Godhead. Furthermore, as soon as he finished fighting with Indra and was apparently killed, Vṛtrāsura was transferred to Vaikuṇṭhaloka to become an associate of Saṅkarṣaṇa. Indra knew this, and therefore he was morose at having killed such a demon, who was actually a Vaiṣṇava or brāhmaṇa. | Herein it is clearly indicated that a person who is not at all demoniac, such as Prahlāda Mahārāja and Bali Mahārāja, may outwardly be a demon or be born in a family of demons. Therefore in terms of real culture one should not be considered a demigod or demon simply according to birth. In his dealings while fighting with Indra, Vṛtrāsura proved himself a great devotee of the Supreme Personality of Godhead. Furthermore, as soon as he finished fighting with Indra and was apparently killed, Vṛtrāsura was transferred to Vaikuṇṭhaloka to become an associate of Saṅkarṣaṇa. Indra knew this, and therefore he was morose at having killed such a demon, who was actually a Vaiṣṇava or brāhmaṇa. | ||
A Vaiṣṇava is already a ''brāhmaṇa'', although a ''brāhmaṇa'' may not be a Vaiṣṇava. The ''Padma Purāṇa'' says: | |||
:''ṣaṭ-karma-nipuṇo vipro'' | |||
:''mantra-tantra-viśāradaḥ'' | |||
:''avaiṣṇavo gurur na syād'' | |||
:''vaiṣṇavaḥ śva-paco guruḥ'' | |||
One may be a ''brāhmaṇa'' in terms of his culture and family and may be expert in Vedic knowledge (''mantra-tantra-viśāradaḥ''), but if he is not a Vaiṣṇava, he cannot be a ''guru''. This means that an expert ''brāhmaṇa'' may not be a Vaiṣṇava, but a Vaiṣṇava is already a ''brāhmaṇa''. A millionaire may very easily possess hundreds and thousands of dollars, but a person with hundreds and thousands of dollars is not necessarily a millionaire. Vṛtrāsura was a perfect Vaiṣṇava, and therefore he was also a ''brāhmaṇa''. | |||
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<div style="float:right; clear:both;">[[File:Go-previous.png|link=SB 6.13.2]] '''[[SB 6.13.2]] - [[SB 6.13.4]]''' [[File:Go-next.png|link=SB 6.13.4]]</div> | |||
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Revision as of 15:22, 13 May 2021
A.C. Bhaktivedanta Swami Prabhupada
TEXT 3
- śrī-rājovāca
- indrasyānirvṛter hetuṁ
- śrotum icchāmi bho mune
- yenāsan sukhino devā
- harer duḥkhaṁ kuto 'bhavat
SYNONYMS
śrī-rājā uvāca—King Parīkṣit inquired; indrasya—of King Indra; anirvṛteḥ—of the moroseness; hetum—the reason; śrotum—to hear; icchāmi—I wish; bhoḥ—O my lord; mune—O great sage, Śukadeva Gosvāmī; yena—by which; āsan—were; sukhinaḥ—very happy; devāḥ—all the demigods; hareḥ—of Indra; duḥkham—moroseness; kutaḥ—from where; abhavat—was.
TRANSLATION
Mahārāja Parīkṣit inquired from Śukadeva Gosvāmī: O great sage, what was the reason for Indra's unhappiness? I wish to hear about this. When he killed Vṛtrāsura, all the demigods were extremely happy. Why, then, was Indra himself unhappy?
PURPORT
This, of course, is a very intelligent question. When a demon is killed, certainly all the demigods are happy. In this case, however, when all the demigods were happy because of Vṛtrāsura's having been killed, Indra was unhappy. Why? It may be suggested that Indra was unhappy because he knew that he had killed a great devotee and brāhmaṇa. Vṛtrāsura outwardly appeared to be a demon, but inwardly he was a great devotee and therefore a great brāhmaṇa.
Herein it is clearly indicated that a person who is not at all demoniac, such as Prahlāda Mahārāja and Bali Mahārāja, may outwardly be a demon or be born in a family of demons. Therefore in terms of real culture one should not be considered a demigod or demon simply according to birth. In his dealings while fighting with Indra, Vṛtrāsura proved himself a great devotee of the Supreme Personality of Godhead. Furthermore, as soon as he finished fighting with Indra and was apparently killed, Vṛtrāsura was transferred to Vaikuṇṭhaloka to become an associate of Saṅkarṣaṇa. Indra knew this, and therefore he was morose at having killed such a demon, who was actually a Vaiṣṇava or brāhmaṇa.
A Vaiṣṇava is already a brāhmaṇa, although a brāhmaṇa may not be a Vaiṣṇava. The Padma Purāṇa says:
- ṣaṭ-karma-nipuṇo vipro
- mantra-tantra-viśāradaḥ
- avaiṣṇavo gurur na syād
- vaiṣṇavaḥ śva-paco guruḥ
One may be a brāhmaṇa in terms of his culture and family and may be expert in Vedic knowledge (mantra-tantra-viśāradaḥ), but if he is not a Vaiṣṇava, he cannot be a guru. This means that an expert brāhmaṇa may not be a Vaiṣṇava, but a Vaiṣṇava is already a brāhmaṇa. A millionaire may very easily possess hundreds and thousands of dollars, but a person with hundreds and thousands of dollars is not necessarily a millionaire. Vṛtrāsura was a perfect Vaiṣṇava, and therefore he was also a brāhmaṇa.