SB 6.1.30: Difference between revisions
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[[Category:Srimad-Bhagavatam - Canto 06 Chapter 01]] | |||
[[Category:Bhagavatam Verses Spoken by Sukadeva Gosvami - Vanisource|060130]] | |||
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 6|Sixth Canto]] - [[SB 6.1: The History of the Life of Ajamila|Chapter 1: The History of the Life of Ajāmila]]'''</div> | |||
<div style="float:right">[[File:Go-previous.png|link=SB 6.1.28-29]] '''[[SB 6.1.28-29]] - [[SB 6.1.31]]''' [[File:Go-next.png|link=SB 6.1.31]]</div> | |||
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==== TEXT 30 ==== | ==== TEXT 30 ==== | ||
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niśamya mriyamāṇasya | :niśamya mriyamāṇasya | ||
mukhato hari-kīrtanam | :mukhato hari-kīrtanam | ||
bhartur nāma mahārāja | :bhartur nāma mahārāja | ||
pārṣadāḥ sahasāpatan | :pārṣadāḥ sahasāpatan | ||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
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''niśamya''—hearing; ''mriyamāṇasya''—of the dying man; ''mukhataḥ''—from the mouth; ''hari-kīrtanam''—chanting of the holy name of the Supreme Personality of Godhead; ''bhartuḥ nāma''—the holy name of their master; ''mahā-rāja''—O King; ''pārṣadāḥ''—the order carriers of Viṣṇu; ''sahasā''—immediately; ''āpatan''—arrived. | |||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
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My dear King, the order carriers of Viṣṇu, the Viṣṇudūtas, immediately arrived when they heard the holy name of their master from the mouth of the dying Ajāmila, who had certainly chanted without offense because he had chanted in complete anxiety. | My dear King, the order carriers of Viṣṇu, the Viṣṇudūtas, immediately arrived when they heard the holy name of their master from the mouth of the dying Ajāmila, who had certainly chanted without offense because he had chanted in complete anxiety. | ||
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==== PURPORT ==== | ==== PURPORT ==== | ||
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Śrīla Viśvanātha Cakravartī Ṭhākura remarks, hari-kīrtanaṁ niśamyāpatan, katham-bhūtasya bhartur nāma bruvataḥ: the order carriers of Lord Viṣṇu came because Ajāmila had chanted the holy name of Nārāyaṇa. They did not consider why he was chanting. While chanting the name of Nārāyaṇa, Ajāmila was actually thinking of his son, but simply because they heard Ajāmila chanting the Lord's name, the order carriers of Lord Viṣṇu, the Viṣṇudūtas, immediately came for Ajāmila's protection. Hari-kīrtana is actually meant to glorify the holy name, form, pastimes and qualities of the Lord. Ajāmila, however, did not glorify the form, qualities or paraphernalia of the Lord; he simply chanted the holy name. Nevertheless, that chanting was sufficient to cleanse him of all sinful activities. As soon as the Viṣṇudūtas heard their master's name being chanted, they immediately came. In this regard Śrīla Vijayadhvaja Tīrtha remarks: anena putra-sneham antareṇa prācīnādṛṣṭa-balād udbhūtayā bhaktyā bhagavan-nāma-saṅkīrtanaṁ kṛtam iti jñāyate. "Ajāmila chanted the name of Nārāyaṇa because of his excessive attachment to his son. Nevertheless, because of his past good fortune in having rendered devotional service to Nārāyaṇa, he apparently chanted the holy name in full devotional service and without offenses." | Śrīla Viśvanātha Cakravartī Ṭhākura remarks, ''hari-kīrtanaṁ niśamyāpatan, katham-bhūtasya bhartur nāma bruvataḥ:'' the order carriers of Lord Viṣṇu came because Ajāmila had chanted the holy name of Nārāyaṇa. They did not consider why he was chanting. While chanting the name of Nārāyaṇa, Ajāmila was actually thinking of his son, but simply because they heard Ajāmila chanting the Lord's name, the order carriers of Lord Viṣṇu, the Viṣṇudūtas, immediately came for Ajāmila's protection. ''Hari-kīrtana'' is actually meant to glorify the holy name, form, pastimes and qualities of the Lord. Ajāmila, however, did not glorify the form, qualities or paraphernalia of the Lord; he simply chanted the holy name. Nevertheless, that chanting was sufficient to cleanse him of all sinful activities. As soon as the Viṣṇudūtas heard their master's name being chanted, they immediately came. In this regard Śrīla Vijayadhvaja Tīrtha remarks: ''anena putra-sneham antareṇa prācīnādṛṣṭa-balād udbhūtayā bhaktyā bhagavan-nāma-saṅkīrtanaṁ kṛtam iti jñāyate''. "Ajāmila chanted the name of Nārāyaṇa because of his excessive attachment to his son. Nevertheless, because of his past good fortune in having rendered devotional service to Nārāyaṇa, he apparently chanted the holy name in full devotional service and without offenses." | ||
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Revision as of 08:30, 11 May 2021
A.C. Bhaktivedanta Swami Prabhupada
TEXT 30
- niśamya mriyamāṇasya
- mukhato hari-kīrtanam
- bhartur nāma mahārāja
- pārṣadāḥ sahasāpatan
SYNONYMS
niśamya—hearing; mriyamāṇasya—of the dying man; mukhataḥ—from the mouth; hari-kīrtanam—chanting of the holy name of the Supreme Personality of Godhead; bhartuḥ nāma—the holy name of their master; mahā-rāja—O King; pārṣadāḥ—the order carriers of Viṣṇu; sahasā—immediately; āpatan—arrived.
TRANSLATION
My dear King, the order carriers of Viṣṇu, the Viṣṇudūtas, immediately arrived when they heard the holy name of their master from the mouth of the dying Ajāmila, who had certainly chanted without offense because he had chanted in complete anxiety.
PURPORT
Śrīla Viśvanātha Cakravartī Ṭhākura remarks, hari-kīrtanaṁ niśamyāpatan, katham-bhūtasya bhartur nāma bruvataḥ: the order carriers of Lord Viṣṇu came because Ajāmila had chanted the holy name of Nārāyaṇa. They did not consider why he was chanting. While chanting the name of Nārāyaṇa, Ajāmila was actually thinking of his son, but simply because they heard Ajāmila chanting the Lord's name, the order carriers of Lord Viṣṇu, the Viṣṇudūtas, immediately came for Ajāmila's protection. Hari-kīrtana is actually meant to glorify the holy name, form, pastimes and qualities of the Lord. Ajāmila, however, did not glorify the form, qualities or paraphernalia of the Lord; he simply chanted the holy name. Nevertheless, that chanting was sufficient to cleanse him of all sinful activities. As soon as the Viṣṇudūtas heard their master's name being chanted, they immediately came. In this regard Śrīla Vijayadhvaja Tīrtha remarks: anena putra-sneham antareṇa prācīnādṛṣṭa-balād udbhūtayā bhaktyā bhagavan-nāma-saṅkīrtanaṁ kṛtam iti jñāyate. "Ajāmila chanted the name of Nārāyaṇa because of his excessive attachment to his son. Nevertheless, because of his past good fortune in having rendered devotional service to Nārāyaṇa, he apparently chanted the holy name in full devotional service and without offenses."